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Persecution of Jews in the Second World War
Persecution of Jews in the Second World War
Persecution of Jews in the Second World War
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Recommended: Persecution of Jews in the Second World War
Benjamin Errickson
Dr. Varner
HI115
4/18/17
Book Review on Jan T. Gross’ novel, Neighbors
Jan T. Gross introduces a topic that concentrates on the violent acts of the Catholic Polish to the Jewish population of Poland during World War II. Researched documentation uncovered by Gross is spread throughout the whole book which is used to support the main purpose of this novel. The principal argument of Neighbors is about the murdering of Jews located in a small town, called Jedwabne, in eastern Poland. During this time, Poland was under German occupation. With an understanding of the that are occurring during this era, readers would assume that the Nazis committed these atrocious murders. Unfortunately, that is not the case in this book. The local
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non-Jewish Polish residents of the town completed these killings. Gross trials the notion that the non-Jewish Poles had little involvement with the massacres of the Jewish people in Poland during the 1940’s. With the creation of Neighbors, Poland has been under heavy debate. The goal for Gross was to fix the hesitation of Poland when it comes to its involvement with anti-Semitism. To achieve his what he wanted, Gross recounts harsh elements of violence while applying his own feeling of complete disgust and resentment towards the entire act. Neighbors generated many emotional responses by Polish inhabitants. People inside and outside Poland already knew of events like Jedwabne before Gross but labeled the subject taboo. The novels intention was to place Jews and the Catholics of Jedwabne into a perspective that placed consideration of one’s actions and one’s ideology of community. This was done by an unpleasant yet straightforward evaluation of the past and present influence of identities, privileges, and motivations. What is great about this book is that it doesn’t favor Jewish side or the Polish side, but introduces the readers to an understanding of the functions between the decisions of individuals and identity in a period of upheaval. The massacre in Jedwabne took place on July 10, 1941.
The scene for the event was created by several factors that include political tension during the prewar years, the exiting of the Soviet Union, and the new management of the entering Nazi party. Non-Jewish citizens understood the system of these the new occupiers and that they would not be punished if they committed violent deeds against Jews and took their property. They saw this as their chance to get revenge on their Jewish neighbors, without getting in trouble for the crimes against them. Microassaults by Non-Jewish Polish citizens started on June 25, 1941. By July 10, 1941, the whole Jedwabne's Jewish population became the next victim. The Jewish residents were called to the town square and individual acts of humiliation and violence erupted. The single largest event of that day was the forcing of 1,600 Jews, men, women, and children, into a barn and setting it on fire which killed all 1,600 individuals. The events after July 10, which Gross describes, incorporates the disposal of the corpses, the disbursing of Jewish property, and the fate of families who were caught hiding Jews. In 1953, a trial was held against those who participated in the murdering of Jews during World War II. By using the evidence of survivor testimony and court documents during the 1953 trial, Gross discovered that German police were present during the massacre and that the Polish citizens did it. Specified by Gross, he brings the idea that …show more content…
resentment towards the Jews was built upon the constant change of occupiers, but this idea is not followed throughout the book. With the evidence that Gross offers in this book, he provides the readers' multiple ways that it can be interpreted by giving them unsatisfying facts but encourages readers to be involved with the hidden truths.
The reader is confronted with an interpretation of life in Jedwabne as a shared experience. With the town population of 2,500 and about two-thirds of the residents are Jewish and the rest Polish and Catholic, it was hard for anyone to participate in the economic, social, and political area without inflicting conflict on people with different ideas. Although, Gross claims that religious or ethnic difference did not partake in a role of the engagement between the Non-Jewish and Jew individuals of Poland. He avoids situating the Jedwabne experience among other anti-Jewish mass murders. The Jedwabne experience is represented by Gross's reliance on individual testimonies by direct interviews, interviews done by other interviewers, and memoirs. Court documents from the 1953 trial such the recounts from perpetrators and memoirs from survivors or family of the survivors assist in further evidence of the event. Although, the reliance on testimonials clearly highlights the issue of responsibility. Put another way, rather than providing a clear choice by disregarding the massacre as a hate crime, Neighbors gives the reader the ability to interpret the actions done by the Non-Jewish Poles was completed due the belief of kill or be killed. When a community is demoralized by war,
individual decisions become foggy. In Jedwabne, the Catholic Polish population provided to the eradication of Jewish population. With this, the Holocaust did not happen in certain areas, but possibly in many small communities throughout Poland to which Jews had been targeted for a long time. Gross's text completely readjusts the Catholic-Jewish relations in Poland during World War II as part of the Holocaust. Ultimately in the process, uprooting the question of how the history of Poland should correctly position where the extermination of Europe's Jews concludes and where so-called regular clash between Polish Jews and Polish non-Jews originates.
The main character in this story is a Jewish girl named Alicia. When the book starts she is ten years old, she lives in the Polish town of Buczacz with her four brothers, Moshe, Zachary, Bunio, and Herzl, and her mother and father. The Holocaust experience began subtly at first when the Russians began to occupy Buczacz. When her brother Moshe was killed at a “ Boys School” in Russia and her father was gathered up by German authorities, the reality of the whole situation quickly became very real. Her father was taken away shortly after the Russians had moved out and the Germans began to occupy Buczacz.
At a time of loss, the German people needed a reason to rebuild their spirits. The Jews became a national target even though Hitler’s theory could not be proven. Even as a Jew, he accused the Jews people for Germany’s defeat in order to rally the people against a group of people Hitler despised. The story-telling of the Jews’ wickedness distracts the Germans from realizing the terror Holocaust. Millions of Jewish people died because Hitler said they caused the downfall of Germany. Innocent lives were taken. The death of millions mark the rise of Hitler. He sets the stage for the largest massacre in
The atrocities of war can take an “ordinary man” and turn him into a ruthless killer under the right circumstances. This is exactly what Browning argues happened to the “ordinary Germans” of Reserve Police Battalion 101 during the mass murders and deportations during the Final Solution in Poland. Browning argues that a superiority complex was instilled in the German soldiers because of the mass publications of Nazi propaganda and the ideological education provided to German soldiers, both of which were rooted in hatred, racism, and anti-Semitism. Browning provides proof of Nazi propaganda and first-hand witness accounts of commanders disobeying orders and excusing reservists from duties to convince the reader that many of the men contributing to the mass
Tragically, the butchered upper-torso of Winter’s once-robust body was stumbled upon by his father, who had noticed the absence of his son since Sunday, March 11 (Smith 2002, 25-26). Unsurprisingly, an investigation occurred to obtain the identity and whereabouts of the murderer. When the various pieces of the body are found in differing areas of the town, theory begins to formulate that the murder was conducted by one of the two butchers in town; Adolph Lewy, a Jew, and Gustav Hoffman, a Christian, due to the precision of the cuts made upon Winter’s body (Smith 28). As fragile relations between Konitz-residing Christians and Jews increasingly began to deteriorate, rumors and speculation that Winter had fallen victim to ritual murder by local Jews, set the ball in motion for a virulent anti-Semitic nature characteristic of Imperial Germany.
Throughout The Butcher’s Tale: Murder and Anti-Semitism in a German Town, the murder of Ernst Winter in Konitz is very much a reflection of the overall attitudes of many Europeans during the early 20th century. It was clear that once the anti-Semitic attitudes started to become prominent in society, they spiraled out of control and started to take over entire communities. The Jewish people were blamed for crimes they did not commit, were excluded from society, and suffered from acts of violence and hate speech. Wild stories began to be spread all over town and people started to believe everything they heard, even if there was no substance behind it. This caused lots of problems in Germany, as well as Europe in general, since many people got
The arguments of Christopher Browning and Daniel John Goldhagen contrast greatly based on the underlining meaning of the Holocaust to ordinary Germans. Why did ordinary citizens participate in the process of mass murder? Christopher Browning examines the history of a battalion of the Order Police who participated in mass shootings and deportations. He debunks the idea that these ordinary men were simply coerced to kill but stops short of Goldhagen's simplistic thesis. Browning uncovers the fact that Major Trapp offered at one time to excuse anyone from the task of killing who was "not up to it." Despite this offer, most of the men chose to kill anyway. Browning's traces how these murderers gradually became less "squeamish" about the killing process and delves into explanations of how and why people could behave in such a manner.
Wiesel recounts the cramped living conditions, the Jewish life and the design and purpose of the Sighet ghettos from its conception to its liquidation. His recount demonstrates the hardships and the dehumanization experienced by the Jewish people starting with their isolation and containment within the
At the start of Adolf Hitler’s reign of terror, no one would have been able to foresee what eventually led to the genocide of approximately six million Jews. However, steps can be traced to see how the Holocaust occurred. One of those steps would be the implementation of the ghetto system in Poland. This system allowed for Jews to be placed in overcrowded areas while Nazi officials figured out what to do with them permanently. The ghettos started out as a temporary solution that eventually became a dehumanizing method that allowed mass relocation into overcrowded areas where starvation and privation thrived. Also, Nazi officials allowed for corrupt Jewish governments that created an atmosphere of mistrust within its walls. Together, this allowed
The contradictions imposed by the demands of conscience on the one hand and the norms of the battalion on the other are discussed. Ordinary Men provides a graphic portrayal of Police Battalion 101's involvement in the Holocaust. The major focus of the book focuses on reconstruction of the events this group of men participated in. According to Browning, the men of Police Battalion 101 were just that—ordinary. They were five hundred middle-aged, working-class men of German descent.
The events which have become to be known as The Holocaust have caused much debate and dispute among historians. Central to this varied dispute is the intentions and motives of the perpetrators, with a wide range of theories as to why such horrific events took place. The publication of Jonah Goldhagen’s controversial but bestselling book “Hitler’s Willing Executioners: Ordinary Germans and the Holocaust” in many ways saw the reigniting of the debate and a flurry of scholarly and public interest. Central to Goldhagen’s disputed argument is the presentation of the perpetrators of the Holocaust as ordinary Germans who largely, willingly took part in the atrocities because of deeply held and violently strong anti-Semitic beliefs. This in many ways challenged earlier works like Christopher Browning’s “Ordinary Men: Reserve Police Battalion 101 and the Final Solution in Poland” which arguably gives a more complex explanation for the motives of the perpetrators placing the emphasis on circumstance and pressure to conform. These differing opinions on why the perpetrators did what they did during the Holocaust have led to them being presented in very different ways by each historian. To contrast this I have chosen to focus on the portrayal of one event both books focus on in detail; the mass shooting of around 1,500 Jews that took place in Jozefow, Poland on July 13th 1942 (Browning:2001:225). This example clearly highlights the way each historian presents the perpetrators in different ways through; the use of language, imagery, stylistic devices and quotations, as a way of backing up their own argument. To do this I will focus on how various aspects of the massacre are portrayed and the way in which this affects the presentation of the per...
Thesis: Women being viewed as perpetrators in any type of violence in societies across the world is often overlooked, ignored, or their participation minimized (not only in their society, but also in judicial process especially when they are on trial for the same crimes as their male counterparts). In the book Hitler’s Furies by Wendy Lower, Lower attempts to address this double standard and shine light on the topic of German women’s participation in the marginalization and genocide of the European Jews alongside Hitler and his Nazi state. Lower’s purpose is to explore how in periods of war and extreme violence a majority of German women, not only female camp guards, became “conditioned to accept violence, to incite it, and to commit it...”
“A workman was murdered in the streets last night for refusing to strike.” This article reveals riots breaking out in Warsaw between the Gendarmes and some locals. Warsaw is in frantic mode and blood has been shed between the crowd and troops. Furthermore, bombs are being thrown, people are shot, and the workmen of Warsaw are angry. This article also explains how imperialism was used and how it effected the lives of those living in the area. The article, “Warsaw Mob Fired,” showcases how imperialism affects the locals of Warsaw by narrating the events that take place when the Gendarmes invade their town.
Certain times in human history seem to reflect only the worst qualities we as a species possess. The Holocaust is one of those times. Marek Sroka, author of the article The Destruction of Jewish Libraries and Archives in Cracow during World War II examines the loss of various Jewish books, library collections, and other materials in Cracow, Poland after the 1939 invasion of German troops. Of all the collections of Jewish works, it was the school libraries in Cracow that suffered the worst losses. As the author states “the plan to eliminate Jewish cultural and literary contributions to Polish as well as European civilization became almost as important to the Germans as the physical destruction of the Jewish people” (161). This chapter
This book left me with a deeper sense of the horrors experienced by the Polish people, especially the Jews and the gypsies, at the hands of the Germans, while illustrating the combination of hope and incredible resilience that kept them going.
Many of the hooligans were even said to have made a game out of the killings. It all started on July 10, 1941, when a group of 8 Gestapo men met with the town Mayor, Marian Karolak, as well as the town council. The group decided that an annihilation of the Jewish population living in Jedwabne was in order, and it was the Poles specifically that embraced this order. When one Gestapo man suggested that they allow one family for each specific career/trade to survive, it was a Pole, Bronisław Szleziãski, who made his case that all Jews of Jedwabne needed to be