Throughout The Butcher’s Tale: Murder and Anti-Semitism in a German Town, the murder of Ernst Winter in Konitz is very much a reflection of the overall attitudes of many Europeans during the early 20th century. It was clear that once the anti-Semitic attitudes started to become prominent in society, they spiraled out of control and started to take over entire communities. The Jewish people were blamed for crimes they did not commit, were excluded from society, and suffered from acts of violence and hate speech. Wild stories began to be spread all over town and people started to believe everything they heard, even if there was no substance behind it. This caused lots of problems in Germany, as well as Europe in general, since many people got …show more content…
Throughout history, many tried to claim that the Jews performed “a ritual in which the body and blood of Christ was consumed as food and sacrificed to God,” when this was in fact the Christians. However, they were still accused of ritual murder rather often and many people got carried away with their beliefs regarding this. Therefore, it really is not surprising that they extended these ideas to the murder of Ernst Winter. One of the main reasons for this is the anti-Semitic newspaper called the Staatsburgerzeitung, which ran articles reporting “a battery of vague sightings and suspicious circumstances” connected with the Jews and Winter. Rumors began to spread like wildfire and people began to believe everything they heard. For example, a washerwoman delivered clothing to the Keszler’s, a local Jewish family, and never came back. “Immediately, local people though it a case of ritual murder. Another maid claimed to have seen a number of rabbis and a kosher butcher gathered in the Keszler. The missing girl, it turned out, had fallen into an overflowing stream during a flash flood.” A second instance of this was when Auguste Rhode’s handkerchief was found near Winter’s severed head. Weeks later, she finally admitted it was hers. Smith notes that “when asked about the handkerchief in the ditch…why had she not reported the handkerchief before? Inspector When asked. ‘Because the Jews did it,’ she replied.” Clearly, she should have claimed it immediately, but so many people, like her, clung to the idea that it must have been someone of the Jewish faith. Finally, once the investigators determined it was most likely a butcher who committed the crime, it appeared that the murder was done according to Kosher. Therefore, Hoffmann concluded that “if the autopsy really is accurate…then it is
Kershaw later depicts a comment made by Hitler discussing the dire need to deport German Jews, away from the ‘Procterate,’ calling them “dangerous ‘fifth columnists’” that threatened the integrity of Germany. In 1941, Hitler discusses, more fervently his anger towards the Jews, claiming them to responsible for the deaths caused by the First World War: “this criminal race has the two million dead of the World War on its conscience…don’t anyone tell me we can’t send them into the marshes (Morast)!” (Kershaw 30). These recorded comments illustrate the deep rooted hatred and resentment Hitler held for the Jewish population that proved ultimately dangerous. Though these anti-Semitic remarks and beliefs existed among the entirety of the Nazi Political party, it didn’t become a nationwide prejudice until Hitler established such ideologies through the use of oral performance and
Jan T. Gross introduces a topic that concentrates on the violent acts of the Catholic Polish to the Jewish population of Poland during World War II. Researched documentation uncovered by Gross is spread throughout the whole book which is used to support the main purpose of this novel. The principal argument of Neighbors is about the murdering of Jews located in a small town, called Jedwabne, in eastern Poland. During this time, Poland was under German occupation. With an understanding of the that are occurring during this era, readers would assume that the Nazis committed these atrocious murders. Unfortunately, that is not the case in this book. The local
Torie Boschs “First eat all the lawyers” appeared in Slate october 2011. Her piece was to reach out to horror fans and to explain to them why zombies are a great monsters in current media. Zombie fanatics who read this short essay will love her vast knowledge of zombies while others who still do not understand why zombies are horribly terrifying can get behind her argument. Bosch explains that the current zombie craze has to do with our current society and how white-collar workers would be left defenceless in a world over run with a rampant horde of zombies. While blue-collar workers can flourish in this current state as they have more skills suited for survival. Boschs essay uses rhetorical devices such as ethos, foil and satire to make her
The article, “First, Eat All the Lawyers”, is an intriguingly written piece by Torie Bosch. Bosch is an editor for Future Tense, a digital magazine. Bosch 's editorial focus is on new innovations in technology and how this wave of the future impacts our current and future societies and public policies. The article meticulously analyzes in vivid details and with valid points the reasons as to why zombies are so popular within the American culture and, considering this is the month of the zombies, there is no pun intended. The article pulls you in and holds your attention by engaging you in a thought process in which you begin to examine yours and America 's past and current economic growth rates and issues.
At a time of loss, the German people needed a reason to rebuild their spirits. The Jews became a national target even though Hitler’s theory could not be proven. Even as a Jew, he accused the Jews people for Germany’s defeat in order to rally the people against a group of people Hitler despised. The story-telling of the Jews’ wickedness distracts the Germans from realizing the terror Holocaust. Millions of Jewish people died because Hitler said they caused the downfall of Germany. Innocent lives were taken. The death of millions mark the rise of Hitler. He sets the stage for the largest massacre in
In March 11, 1900 in a German town called Konitz the severed body parts of a human were discovered. Almost immediately, the blame fell on the Jewish. As Smith points out, anti-Semitism had been on a steady decline, and the anti-Semitics were looking for ways to revitalize the movement. The murder was an opportunity for anti-Semitics revive their movement. After the identity of the body was discovered to be Ernst Winter, the Staatsburgerzeitung, an anti-Semitic newspaper, printed several articles focusing on Konitz. Using unverified accounts from people in the town, it claimed that the murder was a ritual murder that had been carried out by the Jewish. The use of fear mongering was affective because the paper was a Berlin based paper so distribution was wide, and news of the murder traveled far. A crucial facet of the rise of anti-Semitism was due to anti-Semitic newspapers taking stories such as the Ernst Winter murder and using them to promote their cause. One of Smith’s sources, the Preuβische Jahrbṻcher, had a printed article written by Heinrich von Treitschke who was an historian; in which one of his quotes was “The Jews are our misfortune.” His article was what later spurred the German population’s turn from liberalism a...
George Fitzhugh’s, Cannibals All (Excerpt) is a primary document that appropriately argues that it is in the United State’s best intentions to preserve negro slavery across the South and the rest of the country in effort to sustain better lives for American negroes. Frederick Douglass argues in his piece, Narrative of the Life of Frederick Douglass, An American Slave that society is responsible for shaping the negro community into slavery, and that abolition is necessary to remove that from existence. The author, Fitzhugh is a considerably significant individual who has a strong political background and is recognized for pro-slavery theology, influencing him to be a prominent figure in the context of arguing for the justification of slavery.
Tragically, the butchered upper-torso of Winter’s once-robust body was stumbled upon by his father, who had noticed the absence of his son since Sunday, March 11 (Smith 2002, 25-26). Unsurprisingly, an investigation occurred to obtain the identity and whereabouts of the murderer. When the various pieces of the body are found in differing areas of the town, theory begins to formulate that the murder was conducted by one of the two butchers in town; Adolph Lewy, a Jew, and Gustav Hoffman, a Christian, due to the precision of the cuts made upon Winter’s body (Smith 28). As fragile relations between Konitz-residing Christians and Jews increasingly began to deteriorate, rumors and speculation that Winter had fallen victim to ritual murder by local Jews, set the ball in motion for a virulent anti-Semitic nature characteristic of Imperial Germany.
...e of Jedwabne to seriously examine what occurred in their town. What truly influenced the murders to have occurred by the non-Jewish citizens? Gross used excerpts of the accounts that occurred. Often they seem to be untold stories that were hidden away. The stories are heart wrenching and painful. It can be understood why for so many years these people chose to hide the truth. These people murdered their friends, co-workers, and neighbor whom they lived with on a daily basis. Those involved made a conscious decision to partake in the murders they were not innocent bystanders. Some chose to partake out of fear for themselves and their families, while others had deep resentment and hate for these people. Some of it was inspired by Nazi Germany, but there had to be something deep inside those people that prompted them to act with such hate and disregard for others.
Goldhagen's book however, has the merit of opening up a new perspective on ways of viewing the Holocaust, and it is the first to raise crucial questions about the extent to which eliminationist anti-Semitism was present among the German population as a whole. Using extensive testimonies from the perpetrators themselves, it offers a chilling insight into the mental and cognitive structures of hundreds of Germans directly involved in the killing operations. Anti-Semitism plays a primary factor in the argument from Goldhagen, as it is within his belief that anti-Semitism "more or less governed the ideational life of civil society" in pre-Nazi Germany . Goldhagen stated that a
The violent actions of the Germans during this event force an image upon them that conveys the message that the Germans had little respect for the life of a person, specifically that of a follower of Judaism, and their capability to act viciously. If the Germans are acting so cruel and begin to act this way as an instinct towards the Jews, they are losing the ability to sympathize with other people. This would be losing the one thing that distinguishes a human from any other species, and this quote is an example of the dehumanization of the victim, as well as the perpetrator. Later on in Night, all the Jewish prisoners discover their fate at the camps and what will happen to people at the crematorium. They respond by saying to the people around them that they “...can’t let them kill us like that, like cattle in the slaughterhouse” (Wiesel 31). This simile develops the theme by comparing the Jewish prisoners to cattle in a slaughterhouse and emphasizes what little value their lives had to the Germans, implying they are not worthy of human qualities. The Germans are once again not able to emphasize with the Jews that are around them and being murdered, which over the course of the novel leads to them being
“The old man mumbled something, groaned, and died. Nobody cared. His son searched him and took the crust of bread”. But then two men saw the boy and killed him to for the crust. The people in the cattle car were no longer people, but animals who only cared for food. The people outside the cattle car also painted a dark picture of human nature. People gathered around the cattle car to have a glance at the fights happening over the piece of bread. Soon the spectators continued to toss bread inside the cattle car and watched the effects of their action with great interest. They observed those monsters who were ready to kill for a crust of bread. The circumstances that allowed this dark side of human nature to emerge was the instinct to survive. The Jews did everything to survive and no longer cared about anyone else. They went through so much suffering that they didn't listen to their conscience and didn't care if they killed somebody. The people outside revealed their dark side too because they enjoyed watching people kill each other for food and they encouraged the fight instead of stopping it. They watched in awe because at that time Germans didn't see Jews as humans. They enjoyed seeing the Jews
Within the complex seesaw storyline in Slaughterhouse-five, Vonnegut contributed his war experiences in the main character, Billy Pilgrim. Along with these horrific memories during World War Ⅱ , the element of time travel is evident in the novel, allowing Billy to repress these painful memories and follow the philosophy he learned on Tralfamador. Despite his nonchalant attitude towards death itself throughout the novel, Billy is an alienated individual with the philosophy that he can do nothing to change the destruction brought about by people and uses time travel to avoid seeing the human suffering that he cannot accept, brought about in Dresden,
The events which have become to be known as The Holocaust have caused much debate and dispute among historians. Central to this varied dispute is the intentions and motives of the perpetrators, with a wide range of theories as to why such horrific events took place. The publication of Jonah Goldhagen’s controversial but bestselling book “Hitler’s Willing Executioners: Ordinary Germans and the Holocaust” in many ways saw the reigniting of the debate and a flurry of scholarly and public interest. Central to Goldhagen’s disputed argument is the presentation of the perpetrators of the Holocaust as ordinary Germans who largely, willingly took part in the atrocities because of deeply held and violently strong anti-Semitic beliefs. This in many ways challenged earlier works like Christopher Browning’s “Ordinary Men: Reserve Police Battalion 101 and the Final Solution in Poland” which arguably gives a more complex explanation for the motives of the perpetrators placing the emphasis on circumstance and pressure to conform. These differing opinions on why the perpetrators did what they did during the Holocaust have led to them being presented in very different ways by each historian. To contrast this I have chosen to focus on the portrayal of one event both books focus on in detail; the mass shooting of around 1,500 Jews that took place in Jozefow, Poland on July 13th 1942 (Browning:2001:225). This example clearly highlights the way each historian presents the perpetrators in different ways through; the use of language, imagery, stylistic devices and quotations, as a way of backing up their own argument. To do this I will focus on how various aspects of the massacre are portrayed and the way in which this affects the presentation of the per...
Would you be able to resist savagery from being away from society? Could you resist the urging power to kill? How about being able to find food without killing or not to go full savage on other people, could you still do it? A normal person could say no to all of these. In the novel, “Lord of The Flies”, William Golding shows that without civilization, a person can turn into a savage by showing progressively how they went through the seven steps of savagery.