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Recommended: Essay about jamaica
I. 'Out of Many, One People', this is the Jamaican motto. This motto can be seen and understood through many elements of Jamaican culture.
II. The history, language, and architecture of Jamaica are three elements that accurately represent the Jamaican motto.
A. The history of Jamaica explains the Jamaicans diverse ethnic past and represents the 'Out of Many' part of the Jamaican motto.
B. Then, the language and architecture of Jamaica explains the effects of the diverse ethnic past and represents the 'One People' part of the Jamaican motto.
Preview Statement: The history, language, and culture of Jamaica combine to make Jamaica the beautiful country that it is and represent the Jamaican motto very well through its diverse past and its unity
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The original inhabitants of Jamaica were Arawak Indians.
1. However, when Christopher Columbus arrived, the Spaniards took over and because of being enslaved and their lack of immunity to European diseases the Arawaks died.
2. After a couple hundred years, the English arrived and freed the slaves.
3. Unfortunately, the English were interested in growing large amounts of sugar and so slaves were present once again in Jamaica, but this time the slaves were from Africa.
C. After another couple hundred years the slaves were granted freedom and thus is the reason that according to debate.uvm.edu 91.2% of the Jamaican population is African.
Transitional Statement: This mix of European cultures is what shaped many elements of Jamaican culture, and one major element that was influenced was the languages of Jamaica.
II. Although English is the most common language that people think of when Jamaica comes to mind, there is also another language commonly spoken in Jamaica.
A. All of the following information is according to debate.uvm.edu.
B. Now, if you haven't figured out what the two words on the screen mean, you shouldn't because it is the second language spoken in Jamaica and it means "What's happening?" according to the Jamaican children I met. The second language spoken in Jamaica is known by many names such as Patois, Creole, or ungrammatical English. For the sake of this presentation I will refer to it as
addition, after WWI, there were many waves of Jamaican peoples that would come to America.
In this paper I covered the geography, lifestyle history, people, and the society. Many different people transformed the history and the culture they have today. The people in Jamaica live in small communities without very much to live off of. Their climate does not range very much and their seasons depend on rain. Although, there society is poor, the people still find ways to live their lives to the fullest.
Jamaica’s history is full of social unrest. The island was originally inhabited by the Arawaks. The Arawaks were a peaceful, pleasant race. In his History of the British West Indies, Sir Alan Burns says, "all accounts credit them with being generous-minded, affectionate and good-humoured" (37). Once Jamaica was "discovered" by Spain in 1494, however, the Arawaks, who had inhabited the island for centuries, quickly died off due to the harsh treatment of the Spaniards.
The Caribbean is comprised of a group of island. Jamaica is one of the greatest Antilles. It has a tropical climate. Each country has its own culture, Jamaicans is not an exemption, and they have an assorted and distinctive one. “Their culture is a complex mixture of African, Arabic, European, East Indian, and Chinese roots combining together to create a rich, dynamic heritage” (Gall, 2009).
English colonial rule began in Jamaica in the year 1655. The growth of a plantation culture in the West Indies quickly changed the need for labor in the area. Between 1700 and 1786, more than 600,000 African slaves were brought to Jamaica. These slaves were required to work for their English colonial masters who would purchase them from slave traders at various ports around the island.
"The Rastafarians emerge as a loosely organized inspirational group (or groups?) of men and women concerned at the plight of black people, especially the plight of those whose ancestors were forcibly removed from Africa to become the slaves of the white man on his plantations in the islands of the Caribbean"(Cashmore, 1). The English takeover of Jamaica in 1660 started the terrible beginning of the African Diaspora. Millions of Africans were stolen off of their continent and were shipped over to the Caribbean where they were fashioned to do slave labor so the Europeans could make money. Over 80 million Africans died in the process of departing to the islands. The slaves were denied any form of religion and were treated like animals. They were also denied food and were made to grow their own food so they could feed themselves. Many years went by till the slaves started to rebel. The 'Maroons' were a group of runaway slaves who started a powerful group of guerrilla warriors who lived in the most dangerous woods in Jamaica. But the Maroons gave in and signed a peace treaty in 1738 and were paid to catch the runaway slaves and became supporters of slavery.
The two cultures that I identify myself with Haitian culture and American culture. The American culture is more dominant and I identify myself most with this culture. Although I was born in Haiti and Haitian culture was once my dominant culture, it is now my co-culture. Nonetheless, a combination of these two cultures would be Haitian-American culture.
The first Africans landed in Jamestown, in Virginia in the year 1619. Having them appeared as an indentured servants, there was an institution that allows the black for hereditary lifetime service. From there, transportation of slaves from Africa to the West Indies became rampant. During this time, there were no rules applied for the slaves. The only rule is that restricting all the rights of the servants. (Davis, 79) Because of the ongoing scenario, the British America recog...
There are also words taken from Spanish, Arawak, French, Chinese, Portuguese, and East Indian languages. Although pronounced similarly in Standard English, the patois preserves many 17th- and 18th-century expressions in common use during the early British colonial settlement of Jamaica.”
“Nuh ebery thing dat ave sugar sweet” is a jamaican proverb which means not everything which has sugar is sweet or, don’t be tricked by an appearance. Jamaica definitely won’t fool you. Jamaica to tourists, is like a paradise. In the end, every place is unique in its own way and Jamaica is no exception. In this essay you will read about the following topics: Jamaica’s Geography, Jamaica’s History, The Lifestyle of Jamaicans, The Different Jamaican Cuisines , Music of Jamaica, and finally The Festivals of Jamaica.
“For the island colony was divided into three main groups in a political and social way. The descendants of the slaves were three-fourths of the population and classified as black or dark brown. The descendants of Europeans and slaves were about one-fifth of the population and classified as coloured or light brown. The rest were a few thousand East Indians and Chinese and perhaps the same number of pure European decent.” (Pg. 4) Claude Mckay blatantly describes the historical reality here in his novel, Banana Bottom. The reality that McKay is describing in Jamaica, directly relates to the history of the Caribbean and Jamaica specifically in the 19th Century.
Jamaica has been a land exploited and oppressed by white nations for much of its history. First colonized by the Spanish and then the British, it seems hard to imagine a time when it was just the native people living in peace and harmony with the land. Many years after the white man first jammed himself onto the beaches of Jamaica, reggae music was born. A continuing tradition, this easy-to-groove-to music style originated as a voice against this oppression; it was the peaceful islanders way of finally communicating their plighted history to all who would listen, or all who could appreciate a good beat. Much of this oppression came in the time of slavery; a period of nearly two hundred years where those of a dark skin were considered property of the light skinned ones, inferior in all ways. Most of their labor was on sugar plantations, an export that Jamaica was supplying much of the world with. Later in their history, it would be bananas that the British would learn to exploit.
As the Hispanic Caribbean has evolved it has managed to grow and thrive beyond belief, whether one is discussing art, music or just the culture alone the Hispanic Caribbean is truly reaping the benefits of allowing themselves to be influenced by many other cultures. While the Hispanic Caribbean is thriving they are still facing the many new found struggles that come along with the territory of becoming more affluent as well as more accepting to other cultures and their beliefs. Often with the growth of large proportions comes many problems, problems also can come about when incorporating of different cultures as a whole as well as just bringing in their beliefs and mannerisms. None the less it can be argued that the struggles being faced in
Caribbean music is formed based on the tradition of Calypso, Soca, Zouk, and Reggae. They own a diversity style music since being bordered by the islands of Jamaica, Haiti and Trinidad. Morden community has fight for their independence and some islands won their or being a part of invading country only. Specially is the freedom of Cuba, Haiti and Jamaica with their self-sufficient and others now belong to the United States. These things had happening at the sametime that broke the Caribbean culture apart and created a diversity history.
The way in which Benítez-Rojo and Mintz tackle the question of Caribbean identity in their articles, is a removed, objective ideal, in contrast to Michelle Cliff’s portrayal of Jamaican identity. Cliff’s portrayal touches the heart and soul of Caribbean identity. While Mintz and Benítez-Rojo are investigating trends in the Caribbean as a whole, from an outside perspective, Cliff offers the personal, tactile imagery of what it is to live in the Caribbean, utilizing the objective account of history as a background. Furthermore, Cliff deals with Jamaica, one island in the Caribbean, while Mintz and Benítez-Rojo are dealing with the Caribbean on a grand scaled overview. The fact is neither article can be taken as complete truth. In fact, although Cliff uses history in her novel, I believe the account of history from someone who has completely accessed the interior of a place, is always going to be biased. Likewise, Mintz and Benítez-Rojo in making their hypotheses, are lacking an insider’s view. It is the difference between a Caribbean person and Caribbeanist, respectively. Therefore, while on a logical level, an analytical level, Benítez-Rojo and Mintz’s, conclusions as to Caribbean identity could rightly be accepted, these two authors do not possess the experience and intensity to make me as a reader, convinced of their conclusions.