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Islamic and roman architectural art
Characteristics of Islamic architecture
Characteristics of Islamic architecture
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Beautiful and grand mosques make the major part of Islamic history of architecture. Different great mosques were created in different times, which were unique in their own ways because of their distinctive designs, material and location. Each mosque depicts the era in which it was built and the kind of architecture prevailing during that particular period. The Great Mosque of Algiers is considered of one of the greatest mosques ever built. Although, a lot of modification has been done in the mosque but still it is one of the greatest works of architecture on earth.
The grand mosque is situated in the capital city of Algiers near the Algiers Port. The very mosque is known by many different names such as Jemma Kebir or Djama al Kebir. It is
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In past the very mosque was located on the Rue de la Marine in Algiers during the French reign. At that time it was the entrance street to the Harbour of Algiers but now it does not exist anymore and has been surpassed by the Boulevard de Ernesto Guevara as well as Rue de Angkor. The Great Mosque of Algiers is seen here with recorded portico of columns and poly-lobed arches which were constructed in the colonial period. Presently, the mosque is supported by a large of numbers of arches and pillars and was mostly added after the reconstruction of the mosque by the French. The Great Mosque of Algiers has a four-sided veranda measuring about 38*46 meter. Different reaches have proved that in 1097 the mosque was structured, in 1332 the minarets were added in the northwestern corner of the mosque and corridor was placed around the mosque in 1840. There are eleven sections of mosques and stonework columns are there to support each section of the mosque. These columns are decorated by Moorish Arches (Inclined roofs). The mosque is square in shape and it’s interior is composed of a series hallways, rooms and passages with the shared theme of archways and pillars throughout the building. Both floors and walls are adorned by intricate mosaic. The main building is facing into a courtyard, away from prayer hall and galleries. The prayer hall is further segregated into eleven naves each of them is covered with a double inclined roof. The main mehrab an arched niche shows the direction of Mecca. The very Mehrab was destroyed by the French during their Colonial rule in Algiers. It was originally built in 1097 and was considered as an inseparable part of the mosque. The reconstructed mehrab is a typical design followed in 18th century Algiers. It in the in the form of
The Hagia Sophia and the Dome of the Rock are two of some of the greatest and most important monuments in the Eastern and the modern world. The Hagia Sophia is an amazing depiction of the Byzantine architecture. It symbolizes the “Golden era” of the Byzantine Empire and is a symbol of modern day Istanbul. The Dome of the Rock is located in Jerusalem. The Dome of the Rock is currently a shrine for Islamic believers and some Jews that believe the grounds are sacred. It holds a great religious significance to the rise of Islam in Jerusalem. Even though these major achievements in architecture were built at different times and were built with different styles, they hold many similarities. These similarities include such fascinating examples of
Springfield, IL: Charles Thomas Publishers, 2009. Print. Necipoglu, Gulru. Muqarnas, Vol 25: Frontiers of Islamic Art and Architecture.
When Emperor Constantine found the city of Constantinople, it was soon to become the capital of the Eastern Roman Empire. But the Christin city needed a great church to represent it’s great value, so the Hagia Sophia was built (Krystek, Lee). The Hagia Sophia was built by the Byzantine Empire in 537 C.E., which was an Empire influenced greatly by the greek and roman styles (Krystek, Lee). It has a square base with a large dome on the top. Round arcs surrounded the large dome, adding mystical beauty to the Hagia Sophia (Krystek, Lee). Also, multiple colors of bricks were used to create patterns on the outside of the Hagia Sophia. On the inside, the walls are made of marble with glass panes which bring beautiful sunlight into the large museum (Krystek, Lee). The Hagia Sophia is very significant because it was rebuilt many times. The first church was built and then burnt down in 404 C.E. (Krystek, Lee). It was then rebuilt and burned down by riots in 502 C.E. (Krystek, Lee). Then the 3rd church was built by Justinian. After long periods of time, Sultan Mehmed conquered Constantinople and changed it to an islamic city, converting the church to a mosque (Krystek, Lee). In 1934, President Ataturk changed the mosque to a museum for the people and tourists, instead of a sacred place of worship (Krystek, Lee).
The story “ The Grand Mosque of Paris” explains how the Muslims helped in giving the Jewish refuge,in their Mosque in Paris. The Nazis conquered France in 1940, therefore causing Jewish people who occupied Paris to try and survive and stay away from Hitler’s army, The Nazi’s. They seeked shelter and were helped by kind people of the Islamic religion and given hiding in their Grand Mosque. The Muslims took the Jewish children and gave them false papers, raised funds for them, and gave the temporary shelter, because of this many Muslims who did this got themselves arrested or deported. One of the reasons the Mosque worked so well was because its location, above the sewer system of Paris, and reached the Seine. In conclusion, the kind-hearted
Islamic art and architecture is a blend from three or more different cultural traditions from the east. The Arab, Turkish, and Persian traditions are three such traditions that were adopted into the Islamic art and architecture design. The best expressions of Islamic art and architecture are found in Muslim mosques. The mosque serves as a place where Muslims can come together for prayer of Islam. Mosques are also a center for information, education, and dispute settlement. One of the most famous mosques of the Islamic art is the Great Mosque of Samarra in preset day Iraq. The Great Mosque of Samarra also has a spiral staircase on the outside of it.
The Suleymaniye mosque was truly a masterpiece during the time it was built in the mid 1500s. Today, it still never fails to captivate its audience through the complexity of its design and the intellectual analysis of its significance. The mosque was actually said to be as magnificent as the Seven Wonders of the World according to two European travelers, Freynes Moryson and John Sanderson, soon after its completion (Nelipogulu 221). The mosque is definitely symbolic in the city of Istanbul, sitting a top the highest hill, in that it represents central power and strength of the Turkish Empire (see Image 1) (Yayinlari 30). As we take a closer look at the Suleymaniye we see many aspects of religion through its sensual and visual experience. We also find a great deal of complexity, from the contradictory aspects Sinan applied to the mosque, throughout a more in depth intellectual analysis.
Each of the buildings is individual yet connected by covered walkways known by all who enter here as bridges'. The Islamic Center community building holds cl...
Mecca is also known as Makkah and its full name is Makkah al-Mukkaramah. Mecca is a city in the Hijaz region of western Saudi Arabia. It is known as the holiest site in the Islamic religion. The history of Mecca goes back as early as the fifth century. It was an independent and powerful city in pre-Islamic times. It is the religious center for Islamic people and it houses the Kaaba and the Great Mosque. It is also the birthplace of Muhammad, the first capital of caliphate, and the center of present day mosques. In 630 Muhammad and some of his followers went into the city of Mecca and captured it. Mecca is said to have started one of the most important religions in the world and it brings together the Islamic religion.
...ifferent shapes and materials were used by ethnic groups to match their beliefs and culture. In the major cities of Timbuktu, Gao and Djenne, mosques built in the 13th century displayed the emergence of Islam through Musa and others. These were made from rice husks, earth and water and lasted for hundreds of years.
I think a gigantic funerary mosque of white marble, built in Agra by order of the Mogul emperor Shah Jahan in memory of his favorite wife, the Taj Mahal is the most perfect jewel of Moslem art in India and is one of the universally admired architectures of the world’s heritage. Not only see the beautiful Taj Mahal from the video, I also knew the history of itself and its country. A white marble tomb sums up many of the formal themes that have played through Islamic architecture. The video did talk a lot of how much Shah Jahan himself and his father loved art and made many gorgeous artworks. Taj Mahal’s refined style is a conspicuous contrast to the Hindu architecture of pre-Islamic India, with its thick walls, arches, and heavy supports. Even though Taj Mahal is the symbol of grief and sadness, it still has it beauty looks from marble and sand stone.
Committing to religious beliefs is one of the strongest factors influencing the preservations of a Muslim identity. A mosque has a huge role in society and it has to maintain this. Generally, a mosque is somewhere where people can come to pray and contemplate. It is a place away from all the hustle from our day to day busy lives.
The majority of the population is Muslim. The Islam influence in the past centuries is what made Mali inherit some of the Islamic architectural patrimony, such as the Djenne Mosque, which has more than 600 years of sustainability, although it was made with “clay and wood” . Mali is also well known for its vernacular architectural patrimony from the Dogon, who in the past developed a certain kind of lifestyle, which up to now few people hardly understand. The vernacular architecture that creates curiosity attracts large number of tourists from around the world.
One of the greatest cultural achievements of Ancient Egypt was undoubtedly in their architecture associated with religion.
Behind every architectural work there is an architect, whether the architect is one man or woman, a small group, or an entire people. The structure created by any of these architects conveys a message about the architect: their culture, their identity, their struggles. Because of the human element architects offer to their work not just a building is made, but a work of art, a symbol of a people, a representation, is also created.
There was lots of interesting stuff to see both outside and the inside. The build was very much like the house. I guess it makes sense, since it is here in US, and the weather is pretty cold. Usually in a mosque there towers rising form the mosque. They were round and long and covered with the pointed room. It is where adhan is called; adhan is a islamic call to prayer. And the building has the dome rooftop. The mosque I went to was very plain looking. From the front it looked like a house. It was kind of long, and it had lawn around it, with beautiful trees and flowers planted. From the inside, the building is very plan. As soon as you enter the building there was a shoe rack, where everyone took of their shoes. And then there was a prayer hall, where the warship takes place five times a day. The prayer hall is also called musalla. The prayer hall was pretty plain; there was literally no furniture in the room. There were some chairs for the elderly people, and a book shelf filled with Quran and other islamic religious books. The prayer hall walls were plain as well, except some part where the walls ware decorated with the writings from Quran in Arabic. Other than that, there was no paintings, statues, or altar that caches your attention except one little part of the wall. That one little part of the wall was Mihrab. Mihrab is a semicircular niche in the wall of a mosque, which indicates the direction of the