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For my places of warship assignment, I decided to go to the mosque. For the first time on September 28, 2014 I went to the mosque with a friend of mine who is a muslim. Mosque is a Muslim place of warship. When I was there I heard some people saying masjid. I ask my friend that what is the difference between mosque and masjid. He said that mosque is a english word for masjid; in urdu or in arabic we say masjid. Then i also realized why the mosque is named masjid. When I got there, my friend introduced me to some the members of the mosque and his friends. People there were the most friendliest people I have ever met. They never made me feel like I am not part of them. They welcomed me, greet me, and asked me to come every week if I …show more content…
There was lots of interesting stuff to see both outside and the inside. The build was very much like the house. I guess it makes sense, since it is here in US, and the weather is pretty cold. Usually in a mosque there towers rising form the mosque. They were round and long and covered with the pointed room. It is where adhan is called; adhan is a islamic call to prayer. And the building has the dome rooftop. The mosque I went to was very plain looking. From the front it looked like a house. It was kind of long, and it had lawn around it, with beautiful trees and flowers planted. From the inside, the building is very plan. As soon as you enter the building there was a shoe rack, where everyone took of their shoes. And then there was a prayer hall, where the warship takes place five times a day. The prayer hall is also called musalla. The prayer hall was pretty plain; there was literally no furniture in the room. There were some chairs for the elderly people, and a book shelf filled with Quran and other islamic religious books. The prayer hall walls were plain as well, except some part where the walls ware decorated with the writings from Quran in Arabic. Other than that, there was no paintings, statues, or altar that caches your attention except one little part of the wall. That one little part of the wall was Mihrab. Mihrab is a semicircular niche in the wall of a mosque, which indicates the direction of the …show more content…
First one was, when I entered the church, my friend told me to enter with the right foot first. The reason for that was sunnat, way of the prophet Muhammad. He said if we do it with the right intentions, we will get rewarded. Second one was that everyone washed their hands and face before entering the prayer hall. They do that because they believe that their body, soul, and cloths should be clean before praying. Another ritual I witnessed that why not all the women prayed is so all the men keep their focus on Allah. Women generally prays at home or in a separate room. All the mens were a little cap called taquiyah to show that they are the followers of Muhammad. Because Muhammad wore the cap all the
All Moorish Americans– members of the Moorish Science Temple of America (MST of A) – must keep their hearts and minds pure with love and their bodies clean with water. They are to treat men with friendship and have a great appreciation for womanhood. They must lead a life of love, and live the teachings of Islam. Moorish-Americans are required to attend congregational worship services on Friday, the Holy Day, and Sunday School classes on Sunday. Worship in congregation is very important for Moslems because the Prophet Mohammed said that it is 27 times more valuable to worship in congregation than to worship alone. Holy Day Service opens traditionally with the saying of the Moorish-American Prayer all together by the congregation, led by the Chairman of the Temple. Sunday School opens the same as a Holy Day Meeting, then the Chairman turns the class over to the Sunday School teacher. The class is taught from a booklet called the Questionnaire, and goes into the teachings of the Holy Koran of the Moorish Science Temple of America. After the class, there is a reading of the “Warning,” and the audience is led in reciting the Moorish-American
This is a place of worship that is so ornate, precise and exactly in angle that it could only be the vision of a Renaissance monk. The forms in the painting are obvious that one does not become aware at first of the fact that the building does not make a lot of sense. Arches and columns stagger all over, dividing space. The windows do not align, none of the pillars stand at same height.
The first is, testifying to God's One-ness: The declaration "There is no God but Allah and Muhammad is His prophet. " The second is, Prayer. Prayer must happen at least five times a day, and must be done by bowing and facing towards the Mecca. Also, everyone must stand in straight lines and if women do come, however not required, must stand behind the men. The third is, giving to charity.
“Culture belongs to the imagination; to judge it rationally is to misunderstand its function” (Wilson 79). In “The Butterfly Mosque” by G. Willow Wilson, she acknowledges culture and explains why cultures can differ so greatly. She emphasizes why its highly inconclusive to try to find a meaning behind ones culture. As a young American Muslim women she is faced with cross cultural ironies as she tries to find her identity and where she fits in. Her conversion to Islam brings into light her internalized prejudice and the different perspectives of Westerners towards the Middle East and vice versa. In her memoir, she depicts both positive and negative aspects of both cultures and, her struggle to find a common ground between the two.
Bihzad has placed strong emphasis on the complexity of the palace’s architecture which he has adorned with colorful ornaments and emblazoned with gold. Each room is decorated with rugs and tiles featuring complex floral and asymmetrical patterns that cover each chamber from floor to ceiling. The palace appears to be three stories tall and features a balcony on the left and a zigzagging staircase on the right. The asymmetrical style of these two architectural features gives the impression of the work being 3-dimensional ...
The confession and prayers proclaim the Muslim God and prophet. Wrapped around these two, are the fasting and pilgrimage that pay honor and remembrance to the life of Muhammed. The final pillar, almsgiving, supports the Muslim community by giving to the less fortunate. Following these laws confirms the surrender of the Muslim to Allah and Muhammed, and directs them to a life of obedience. There are other laws from the Qur’an regarding such things as dress, food, and marriage but the five mentioned here represent “the central worship obligations of Muslims” (Corduan, 2012, p.125)
The actual building itself appears similar to a castle. The architecture had royal features due to the triangular points on the top of the building. There were three open doors; one big main entrance in front, two small side doors, and all the guests entered through the main entrance. Once I walked in, a big gold Buddha was centered in the back surrounding multiple iconic religious statues. There seemed to be about a hundred religious statues highly dazzled in silver or good.
The general structure of the Suleymaniye mosque mirrors that of many Islamic mosques, but Sinan's work shows that it can remain a unique piece of architecture. The mosque is designed around a central axis. The length is running from north to south while the width spans east to west. This is appropriate for the purpose of the building, where Muslims must face the cardinal direction of Mecca during prayer (Freely 124). Sinan further emphasizes the north and south direction by place two short pillars on the north end and two taller ones on the south end (see Image 2) (Nelipoglu 212). Looking at the plan of the Suleymaniye we see a definite presence of geometry (see Image 3). The mosque is made up of spherical and rectangular shapes, as well as series of arches along the facades. The main, central dome is further magnified by the surrounding half domes. This draws the attention towards the center (Goodwin 35). The dome becomes the spiritual focus, representing God's "unity without distinctions" (Freely 128). Sinan focused on a harmonious connection of the dome to the rest of the mosque to further emphasize its spiritual representation (Cansever 65). Sinan also strived for the Islamic belief of uninterrupted space between man and God. In his floorplan (see Image 3), he works to build the interior space with few obstructions as possible. Any existing obstruction was placed so that its transition was experienced gradually.
... (Becoming) Islamic community is like Christianity in the aspect that everyone in community is closely connected and is focused on helping each other. In fact, "the word Islam connotes the community of all believers, suggesting inclusion in one large family. (Molly 437) People are called to pray several times a day by a muezzin (Molly 439) Muslims are expected to attend mosque for prayer but it is not required.
I think a gigantic funerary mosque of white marble, built in Agra by order of the Mogul emperor Shah Jahan in memory of his favorite wife, the Taj Mahal is the most perfect jewel of Moslem art in India and is one of the universally admired architectures of the world’s heritage. Not only see the beautiful Taj Mahal from the video, I also knew the history of itself and its country. A white marble tomb sums up many of the formal themes that have played through Islamic architecture. The video did talk a lot of how much Shah Jahan himself and his father loved art and made many gorgeous artworks. Taj Mahal’s refined style is a conspicuous contrast to the Hindu architecture of pre-Islamic India, with its thick walls, arches, and heavy supports. Even though Taj Mahal is the symbol of grief and sadness, it still has it beauty looks from marble and sand stone.
Design was inspired by the dynamic of flight and the feathers of a falcon which reflects celebration of Highness Sheikh Zayed's love of nature and legacy based on a timeline of his life with the traditional Arabic Design. It was built using highly effective recent elements in order to provide the hospitality museum that’s maintainable, welcoming and culturally of its place. All the designs...
A mosque is generally a very symbolic place for a Muslim, being a humble way for Muslims to recreate pure divine presence on earth. The primary purpose of the mosque is to serve as a place where Muslims can come together for prayer. Nevertheless, mosques are known around the world nowadays for their Islamic architecture but most importantly for its general vitality to the Muslim Ummah (community).
The Temple was very large and beautiful. My friend and I were both stunned by how gorgeously built the Mandir was. The buildings were big and stretched across several acres of the land. Next to the temple was another large building, which was used as a center for gatherings and entertainment purposes. The temple had many different entrances, the main one we noticed were the big steps ...
There are many different kinds of ritual, practiced in many different religions and religious act. A ritual can be defined as any repetitive sequence of acts. http://voices.yahoo.com/defining-religious-rituals-prayers-passages-peoples-5286671.html?cat=34. Muslims perform the prayer of Salat. The steps to perform Salat are to warm up chant bow and warm down all while doing this they are praying to Allah. They perform Salat 5 times per day. The prayer of Salat is so important to Muslims because it is the most important pillar to Islam. http://www.ask.com/question/why-is-salah-important-to-muslims. The purpose of Salat is an act on an a persons connection and total submi...
Taj Mahal. ( Mahal is the word in urdu language used for Palace) How can I describe The Taj Mahal? You can’t its impossible. You just have to experience it. To gaze in wonder at that magnificent dome and elegant gardens will be a moment that you remember for the rest of your life. It is one of the greatest sights in the world, some say the greatest, and like Victoria Falls, The Grand Canyon, and Macchu Picchu, it simply is one of those things you have to see in your life. The architectural grace and symmetry of the Taj Mahal just takes your breath away. We had chosen our visit carefully--the sun was setting and the light that washed over the Taj was golden in color. The minarets were now stark against the setting sun . The actual dome was a surprise, it is not yellow-white but blue-white and covered in inscriptions and detail. From below it looked like something out of "Arabian Nights." But inside were the tombs of Mumtaz Mahal and Shah Jahan. The central tomb is a lofty chamber with light streaming through fine latticework, and hanging above was an elaborate lamp. Words cannot describe its beauty when you stand on that marble platform overlooking the Yamuna, with the setting sun turning it into a golden ribbon. You may a...