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Diversity, Inclusion and Discrimination
Forms of discrimination in societies / essay
Forms of discrimination in societies / essay
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Intersectional feminism is a word many feminists practice as a way to explain how the feminist movement improve diversity and inclusivism. If the foundation of feminism is supporting women's rights and equality between sexes, intersectional feminism is the understanding of how women's overlapping identities incorporating race, class, ethnicity, religion and sexual orientation influence the way they understand subjugation and discrimination. A white woman is disregarded by gender but has the advantage of race. However, a black woman is deprived of both gender and race. Moreover, a Latina that identifies as lesbian experiences discrimination due to a culmination of ethnicity, gender and sexual orientation. Intersectionality and feminism is crucial to address as many women are confronting multiple forms of identities and the vulnerability that each one creates. …show more content…
Intersectional feminism is the idea that 'gender' or 'women' doesn’t just refer to a single unified concept: all women have a race, whether white, black, Asian, Latina, etc. as well as a class, ethnicity, religion, etc., and their experiences as 'women' differ because of those other differences. The different aspects of our identity intersect — white women’s experiences 'as women' is partly defined by their race, just like black women’s experiences are, it’s just that it’s easier for white women to ignore their race. So if 'feminism' is supposed to represent 'women' it has to attend to those differences. Rather than rejecting the privileges many feminist receive as white, cisgender, non-disabled women, they perpetually attempt to assimilate the rest of us up to some capitalistic, imperialist standard of
Feminisms Matter: Debates, Theories, Activism, is a book that analyzes gender studies and theories among the ages and relates it to towards the issues that occur in everyday life. Chapter four of the text is seen to draw heavily on the issue of intersectionality and how it creates binary categories that defy the complexities of human beings . Society integrates many identities that work to categorize people into certain groups. These certain groups is what dictate the actions and view of the people within. However, this outdated use of segregating people is the main problem in terms of in terms of intersectionality as it is a form of discrimination . Victoria L. Bromley, the author of Feminism Matter, discusses the use of intersectionality
According to feminist Victoria L. Bromley, if feminism is about combating all forms of inequalities, including oppression, towards all social groups, then feminists must study how masculinity oppresses both men and women. Patriarchy, men’s powers and dominance, hegemonic masculinity, the idea that the “dominant group” in society is most powerful, and hyper masculinity, the exaggeration of the emphasis on male characteristics, all lead to oppression through multiple forms: privileges and unearned privileges, hierarchies of power and exclusion. Bromley argues that the feminist approach towards eliminating oppression, is to use an intersectional analysis, a theoretical tool used for understanding how multiple identities are connected and how systems
The theory of intersectionality as a whole can be applied to more than the experiences of race and gender, incorporating the various aspects which make up an individual, to better explain the unique experiences felt by various groups of similar individuals. Within the field of feminist discourse, there are two theorists who have employed the theory of intersection to more powerfully punctuate the issues which they discuss. This paper shall focus on how the theory of intersectionality is applied to two articles, put forth by Angela Davis and Julietta Hua, to further explain and understand the complexities of the particular fields of discourse they represent.
“[T]he cage may or may not be specifically developed for the purpose of trapping the bird, yet it still operates (together with the other wires) to restrict its freedom” (Alexander, 184). This metaphor used by Michelle Alexander gives a good basis on the idea of intersectionality within feminist theory. What Alexander has stressed hugely in ‘The New Jim Crow’ is the idea of racial hierarchy, which bell hooks also stresses in her chapter Men: Comrades in Struggle in her book ‘Feminist Theory: from margin to center.’ She discusses the hierarchy of men and women while also discussing race. She claims that the history of the feminist movement has not wanted to “acknowledge that bourgeois white women, though often victimized by sexism, have more
According to feminist scholar Victoria Bromley, intersectionality is a theory used by feminists that considers the intertwinement of systems of oppressions, intricate multiple identities of individuals, and social inequalities of society. Each of these factors influence the lives of humanity and have ultimately created a world where being different can either be a negative or positive thing. Through the use of expression and persuasion, Bromely argues that intersectionality analyzes the complexity of multiple identities and their interrelationships, the experiences and positionalities of those with multiple identities and their existence within the frameworks of power, which are systems of inclusion and exclusion, and hierarchies of privilege,
us to have intersectional perspectives in order to bring to light real life gendered problems
Intersectionality is complex. For example, I experience race differently as a black female than a black man does. And similarly, a white woman experiences sexism differently than me. Despite the four systems of oppression that were discussed, there are also many ways in which I am privileged. As someone who conforms to gender norms, is heterosexual, able-bodied, credentialed, young, middle class, and fertile, my standing in society is a lot higher than most. The unique thing about intersectionality is both the oppression and privilege have made me into who I am today and have ultimately changed me for the better.
Intersectionality is the feminist framework that overlaps gender, race, class, etc. in order to work toward equality and justice for all. Through the lineage of intersectional speeches/writing we can see how it is imperative for contemporary studies, how the current use of intersectionality differs from original intent, and how the application of the intersectional framework is used on contemporary feminist usage.
With the strong belief and desire to have equality for all people, feminists shape our society in ways to which they fight for the betterment of humans. “Feminist” is a genderless and raceless noun, meaning anyone can be a feminist if they please. Feminism is performed and executed differently amongst varying communities—such as white, black, or brown communities. There are no written procedures one must do or go through to become a part of feminism. The only requirements for feminism are having the personal want for equality, and the personal preference to be labeled as a feminist. Many times, people think of feminism to be a movement in which women try to become superior to men. Along with this, being called a “feminist” to some is frowned upon and seen as a form of domination. These thoughts tend to be due to the lack of understanding feminism. What many people believe to be the hatred for men and the
Intersectionality is a term used to describe a situation whereby an individual has multiple identities and as result, the person feels that he or she doesn’t belong to one community or another. Because of the many conflicts in an individual’s identities, he or she could be a victim of multiple threats of discrimination (Williams, 2017). The discrimination could be a result of race, gender, age, health and ethnicity among others. To give an example, a black transgender woman could be discriminated in the workplace because of being black and also because she is transgender. From an intersectionality perspective, the woman faces multiple threats of discrimination because of the overlapping identities of gender and race and therefore the transwoman faces a bigger struggle (Barber, 2017). Transwomen of color will most likely encounter prejudices in the form of homophobia, racism or sexism in many dimensions of their life. The perspective of intersectionality is not only applicable to women but it can also be applied to males. For example, a gay Latino man could be discriminated based on race because he is an immigrant into
What is intersectional feminism? Intersectional feminism is a fight for social justice that includes more factors than gender. This is important because there is no one-size-fits-all type of feminism. There are a variety of things that contribute to oppression. For example, white cisgender middle class person faces different discriminations than that of a transgender disabled black person.
Among the many subjects covered in this book are the three classes of oppression: gender, race and class in addition to the ways in which they intersect. As well as the importance of the movement being all-inclusive, advocating the idea that feminism is in fact for everybody. The author also touches upon education, parenting and violence. She begins her book with her key argument, stating that feminist theory and the movement are mainly led by high class white women who disregarded the circumstances of underprivileged non-white women.
Intersectionality also known as intersectional theory originally was a theory which was encoded in feminism. Intersectionality was a term in which feminists developed to explain how they were being socially oppressed because they were woman, in particular this theory addressed issues of the women’s suffrage movement and women wanting to retain the same rights as their male counterparts. As time progressed it became more common to see see it branched out into multidimensional levels of institutions such as- race, class, sexism, culture, religion, and even biological transgender. Intersectionality by definition aims to analyze multiple identities exposing different types of discrimination and disadvantages that occur
Intersectionality is a theory which studies how the oppressions and the privileges that a woman faces influence and affect each other to create an individual experience. This idea is well explained by Chandra Mohanty in “cartographies of struggle.” In her book Monhanty writes, “I want to suggest that it is possible to retain the idea of multiple, fluid structures of domination which intersect to locate women differently at particular historical conjunctures, while at the same time insisting on the dynamic oppositional agency of individuals and collectives and their engagement in "daily life.” It is this focus on dynamic oppositional agency that clarifies the intricate connection between systemic relationships and the directionality of power”
Intersectionality according to Patricia Hill Collins is the “theory of the relationship between race, gender and class” (1990), also known as the “matrix of domination” (2000). This matrix shows that there is no one way to understand the complex nature of how gender, race and class inequalities within women’s lives can be separated; for they are intertwined within each other.