Innocurity And Compurity In Queen Annes Lace

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As a young girl grows into a woman, she will lose her innocence eventually, making the transformation from purity to impurity. Innocence and impurity are often seen as antonyms, and qualities that cannot possibly coexist. However, William Carlos Williams suggests that passion and purity can and do coexist in his 1923 poem, “Queen Anne’s Lace.” The poem depicts a woman shifting from pure innocence to passion, while proving that though different, purity and passion may depend and flourish upon each other. The poem as a whole is a metaphor of a woman to nature, specifically a certain species of flower, which accurately represents the growth that occurs within her. Women are often compared to nature in poetry, as it represents their beauty and delicacy, much like Williams did in this poem. Queen Anne’s lace is a white flower with a purple spot in the middle, also called the flower’s “beauty mark.” Douglas Verdier from Poetry for Students points out that the name of the flower alludes to the face of a queen, being fair and pure (189). Queen Anne’s lace is also a hardy flower that is able to thrive in many environments, supporting that the woman of the poem is beautiful yet strong (Stephenson). The metaphor to this flower shows the man’s adoration towards the beauty of the woman in the poem. As the poem progresses, the flower blooms underneath the touch of the man, representing that their passion for each other allows her spirit to bloom just as a flower does. Philip Jason notes the effectiveness of Williams’ metaphor to Queen Anne’s lace, writing, “…it is mainly through metaphor that he transforms his observation, his still life, into a dynamic field of action that reveals the life and energy hidden.” Just as Jason proves, the metaph... ... middle of paper ... ...rdier also elaborates on the contrasting meanings of white, saying: “Whiteness continues to permeate Williams’ canvas, suggesting perhaps that the kind of purity which dominates his pastoral scene is also essential in the sort of love such a scene brings to mind” (190). Here, Verdier is pointing out that when white represents both innocence and desire, it proves that passion and innocence rely on each other, as he says that purity is essential to the love shown in the poem. At the end, the speaker mentions whiteness yet again, saying, “a pious wish to whiteness gone over-/or nothing” (Williams 20-21). This wish to whiteness was a wish of the woman’s, and wish that has been satisfied, or “gone over.” This shows that the woman desired the man’s passion all along; it was the key to her ultimate fulfillment. Her wish was the whiteness, “or nothing” (Williams 21) at all.

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