Influence of the Spanish on Puerto Rican Society

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Influence of the Spanish on Puerto Rican Society

In the histories of Colonial Latin America there is one common aspect and that is the importation of slaves as a labor force. The resulting consequences for the territory are vital if we are to understand the development of the society. In Puerto Rico these consequences deal mainly with African influence on the peasantry, the corrective measures taken thereafter to negate the African influence, and the results of these corrective measures.

The Tainos, the natives of Puerto Rico, were extensive agriculturalists as well as a highly organized people. They developed techniques, such as irrigation, which was new to agriculture and at the same time increased the productivity of their crops, like the yuca their main staple. Another unique feature to the Taino society was the relationship between man and woman.

The Taino’s gender roles were markedly different from those of the European nations. For example the matrilineal arrangements allowed both men and women to become the chiefs of their respective villages. Spanish settlers were critical, upon arrival, of the Taino lifestyle. Unfortunately Taino influence is rarely felt due to their rapid demise.

Although the natives of Borikén were Taino, it is argued that the first Puerto Ricans were black Puerto Ricans. Spanish occupation virtually eliminated Native influences by the way of the decimation of the people as a result of disease brought across the atlantic by the Spanish settlers. In this way the Taino were minimally influential in forming a new cultural identity. “The descendants of the first African slaves had already become black Puerto Ricans”(González 10) when Spaniards from the canary islands arrived to replace those who had left in search of riches in Peru and Mexico. For this reason it is feasible to accept the notion “that the Puerto Ricans were in fact black Puerto Ricans.” (González 10) The African presence was more of a factor in the formation process of the Puerto Rican identity. Of the massive numbers of slaves who survived the voyage there were those who were fortunate enough to escape into the hinterland. Here they found refuge from the hardship of plantation labor along with the opportunity to join the peasantry that also searched for refuge. The jíbaros “used the broken topography of the interior as an ally in its struggle with the expanding sugar plantations” (Scarano 6) This intermixing of the two cultures forged several similarities.

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