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Australian identity and culture essay thesis
Is australia a multicultural country
Australian identity and culture essay thesis
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How has White Australia shaped Australian identity? The essence of White Australia molded the basis upon which Australian identity is shaped. A individual's way of identifying oneself to fitting to the country in which they live is an correlation enabled by national distinctiveness, which converts to an “significant module of identity”. Domestic individuality is a “collectively fabricated notion or parable” amalgamating its populace; its advocated types frequently imitate principles the populace wishes their country and in turn individually to be exemplifying. Communal custom usually delivers mutual ground from which extravagant, rational national identity and standards can be established. Common self-identification as white persons of the …show more content…
The end of the 19th century Australian population comprised mainly of settlers from the Britain; the mainstream of the population consequently had joint communal dialect, past, and backgrounds. This ‘Britishness’, Meaney implies, was a fable more suitable to Australia, where its customs were regimented, compared to Britain, where it subsisted as a knowledge of apprehensions. Shared self-identification as British molded Australian identity delivering a domestic legend of a nation established, conquered and governed by white dependents of Britain, a ‘White Australia’. National identity is absolute by 19th century meaning, connecting certain individuals; any other inhabits are omitted from that distinctiveness, and in turn the country. By identifying Australia as a land conquered simply by the British, settlers banned the existence of any other background. The presence of Indigenous Australians was thus a …show more content…
The present main standard is now multiculturalism. Primary Australian national distinctiveness, given its connotation with the strategy and essence of ‘White Australia’ that has been so methodically denounced, is therefore frequently viewed as ruined, becoming a notice of disgraceful and culpable prejudiced past. Yet although ‘White Australia’ neither concerns to contemporary civilization nor is it acknowledged, it amalgamated Australia in a shared power of persistence and confidence, without which Federation might have been difficult. Its effect loiters in our structures of administration, debates over refugees, disputes about Indigenous land rights and the substance of school syllabuses, and conclusively in general aspiration to follow to the understandings of political appropriateness, and prevent the brand of being a nation of
The 2014 Walkley Award winning documentary, "Cronulla Riots: the day that shocked the nation" reveals to us a whole new side of Aussie culture. No more she’ll be right, no more fair go and sadly no more fair dinkum. The doco proved to all of us (or is it just me?) that the Australian identity isn’t really what we believe it to be. After viewing this documentary
Samuel Wagan Watson presents an Aboriginal perspective on Australian identity, exploring the marginalization of Aboriginal culture. Watson associates
Over the years Australia has had many different problems with racism and racism affecting peoples’ lives. Many racial groups have been affected, most significantly the Aboriginals. The end of world war two in 1945 marked a huge change in types of racism. Australia went from the ‘superior’ white Australians dominating over immigrants and aboriginals. To a relatively multicultural and accepting society that is present today.
...ndigenous recognition and the removal of racist remarks has been an on-going theme for a vast majority of time. The necessity of Constitutional reform to close the gap on cultural divide as well as support the on-going concept of reconciliation is essential in ensuring Australia continues to improve and nurture its relationship with Indigenous peoples. The process of amendment through referendum has proven to be problematic in the past, with the success rate exceptionally low. Though with key factors such as bi-partisan support, widespread public knowledge and correct management, the alteration to remove racial discrimination and provide recognition for Indigenous persons within the Constitution is highly achievable. If proposed and eventually passed, this will provide assistance in eliminating many of the cultural gaps Indigenous persons face throughout society.
...at these several events in our nation’s history have demoralised our reputation to other countries globally. To make us known as a better country to other nations, we’ve completely abolished the White Australia Policy, gave back the aborigines their freedoms and we were also the first country in the world to give women rights. Australia today in present day is now one of the most multicultural societies on Earth, and we definitely follow our values of mateship, acceptance and freedom.
Choo, C and Hollbach, S. 2003. History and Native Title. Western Australia: Studies in Western Australian History.
In the nineteenth century, the “History wars” became the fight between the most prominent historians revolving around the deception of frontier conflict between the labor and coalition. The debate aroused from the different interpretations of the violence that took place during the European colonization and to what degree. It became a crisis in history, emerging from the dispossession of the Aboriginal and Torres Strait Islanders (ATSI) that resulted in exclusion of their traditions and culture. The ATSI were the first people of Australia that brought along a different culture, language, kinship structures and a different way of life (Face the Facts, 2012). Post European colonization was a time where the ATSI people experienced disadvantage in the land they called home. With the paramount role as future educators, it demands proficient knowledge on the Australian history and one of the most influential moments in our history started from the first European settlers.
Collective Identity is an individual or groups set beliefs and rituals that make up there own personal identity. It is how one can belong or feel accepted by a group or create how a person is. Indigenous people here in Australia are an example of a very strong version of collective identity. Indigenous people belong to tribes or clans, and all the separate clans have different collective identities but they are all similar in some ways. An indigenous clan that you are apart of determines on where you are born and also your language group. There are many different things that make up the aboriginal identity one of the main thing being the Dreaming, which is the creation story of the aboriginals. The originally known as the Dream Time is the
Within Australia, beginning from approximately the time of European settlement to late 1969, the Aboriginal population of Australia experienced the detrimental effects of the stolen generation. A majority of the abducted children were ’half-castes’, in which they had one white parent and the other of Aboriginal or Torres Strait Islander descent. Following the government policies, the European police and government continued the assimilation of Aboriginal children into ‘white’ society. Oblivious to the destruction and devastation they were causing, the British had believed that they were doing this for “their [Aborigines] own good”, that they were “protecting” them as their families and culture were deemed unfit to raise them. These beliefs caused ...
The history of colonisation is intricately linked with the creation of the “Other” just as with patriarchal designation of women as the “Other” in relation to men. In Australia the notion of the “Other” in relation to gender and race is inherently linked to the formation of “Australia” as a “heterotopic” entity, built on the doctrine of terra nullius. The doctrine of terra nullius was established and propagated through the mapping of the continent, concealing as with empty spaces on colonial maps, the Aboriginal connections to history, identity and culture that forms the basis of the Indigenous ontological ...
Key events in Aboriginal Australian history stem from the time Australia was first discovered in 1788. For instance, when Federation came into existence in 1901, there was a prevailing belief held by non Aboriginal Australians that the Aborigines were a dying race (Nichol, 2005:259) which resulted in the Indigenous people being excluded from the constitution except for two mentions – Section 127 excluded Aborigines from the census and Section 51, part 26, which gave power over Aborigines to the States rather than to the Federal Government. Aboriginal people were officially excluded from the vote, public service, the Armed Forces and pensions. The White Australia mentality/policy Australia as “White” and unfortunately this policy was not abolished until 1972. REFERENCE
Thus, this creates connotations to patriotism and pride towards the country the reader lives in. Coupled with the large image of Australia filled with smaller images of people of all ages, and race, sporting the Australian flag, influences the reader to enter the article with a positive attitude towards Australia Day, as it seems to put this day in high esteem, which consequently convinces the audience, before even commencing to read, that the day is about ‘unity’ and not division. The smaller images of a non-traditional and traditional stereotypical Australian prove that race play no part in this celebratory day, creating the sense of Australia being an accepting
The British settlers, the ‘Australians’, did commit genocide on the native Aboriginal population through assimilation, “the killing of so many Aborigines by disease, loss of access to land and food, and by armed conflict.” Some historians may argue that by the definition of genocide (“the systematic killing of all or part of a racial, ethnic, religious or national group”) the situation in Australia was not a genocide, because it wasn’t systematic, it merely happened without methodical planning. This essay will look at the impact/different actions of Australians and in what ways they were genocidal. The Australians’ intentions were to breed out Aboriginal culture and the Aboriginal people themselves.
Historical accounts have often overlooked the more violent aspects of Australia’s colonisation (Watson 2002, p. 6). This approach to Australian historiography presents a whitewashed view of the past. Within this essay, is a critical analysis and comparison of two representations of the frontier conflicts of Australia. The historical texts reviewed in this paper, Through Their Eyes (Lakic & Wrench 1994) and Rivers of Blood (Medcalf 1995), examine darker elements of Australia’s history and recognise the experiences of Indigenous people. They belong to a modern historiography that extends beyond the proud, patriotic and pleasantly sanitised view of Australia’s dominant culture to explore how the events of Australia’s colonisation impacted people’s