Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Essay on current aboriginal education
Indigenous education
Indigenous education
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Essay on current aboriginal education
Topic One
Topic one aims to give us a better understanding of what working in an indigenous classroom looks like. It outlines the requirements needed from you as a teacher to succeed when teaching Aboriginal and Torres Strait Islander students.
I grew up in a Primary school that catered for many Aboriginal and Torres Strait Islander students and according to my reading and viewings of topic one not once can I remember an acknowledgment let alone a welcome to country ever being conducted. I grew up on the boarder of New South Wales and Victoria and according to the text by Harrison and Sellwood (2008) the specific names for the Aboriginals and Torres Straight Islanders that occupied this region of Australia were Koori people.
By listening to
…show more content…
Culture, including language has been lost over the years. I have discovered that we do not need to get permission to introduce different cultural languages into a classroom. Bonney (2017) States that Aboriginal Language should not be foreign. It can be used widely within a classroom, such resources as a welcome song using Aboriginal language acknowledges the land and the elders past and present.
I recall a day celebrated at my Primary school Called “Koori Day” where the whole school had the opportunity to get involved in Koori Culture. I remember trying Kangaroo and snake, participating in dot painting of digeridoos and boomerangs and witnessing Elders dance with clap sticks to act out different animals found on their land. Koori Students of my primary school would perform in these dances wearing the Koori Attire and body paint.
This Particular day assigns greatly with AITSL 2.4 as suggested in my resource readings. It promoted strong connection between indigenous and non- Indigenous Australians (AITSL, 2014). Letting everyone in the school be a part of the different histories, cultures and languages used with in the Koori
Throughout ancient history, many indigenous tribes and cultures have shown a common trait of being hunter/gatherer societies, relying solely on what nature had to offer. The geographical location influenced all aspects of tribal life including, spirituality, healing philosophy and healing practices. Despite vast differences in the geographical location, reports show various similarities relating to the spirituality, healing philosophy and healing practices of indigenous tribal cultures.
Throughout the history of Canada the indigenous population of the country have been voiceless. They have been both suppressed and oppressed by the Federal and various Provincial governments within Canada. Many organizations tried to provide a voice for the native population but failed in their attempt. These organizations eventually merged together to become what is now known as The Assembly of First Nations. The Assembly of First Nations gives voice to the issues and problems facing the different components of the aboriginal community in Canada.
The importance of the acknowledgement between land, language and Aboriginal identity (NSW BOS 2003, p.6) can be seen through past historical events and present Government policies. Keeffe (1992) suggests belonging to the land and possessing cultural traits unifies the Aboriginal people on a whole, language being a major factor in maintaining their cultural identity. Keeffe (1992) found that Aboriginal language is treasured, due to the opinion it was stolen but in a variety of ways identified as being both examples of persistence and resistance, was reclaimed. Language is symbolic of the hardship and strength of the Aboriginal people and culture. The inclusion of AE, within the context of learning languages, improves mental functions due to the concentration on systems and patterns found in linguistics. Therefore AE, with justification on numerous accounts, has been included in government and education policies and programming such as the creation of the AETP (NSW DET 2008) and Working with Aboriginal communities’ consultation and protocol document (NSW BOS
In the article by Erica Neeganagwedgin she examines aboriginal education from pre contact, through the Residential Schools and concludes with contemporary issues in education, focusing on women in multiple sections. Neegangagwedgin argues how colonial education curriculum in Canadian schools are marginalizing and oppressing aboriginal students by rarely including their history, heritages and cultural antecedents therefore creating a ‘denial of the selfhood of aboriginal students” (p.28). She starts by comparing the pedagogy differences between Aboriginals and Eurocentric students the stem of differing worldviews which have created this problem as Canada denies to recognize the Aboriginal worldview as legitimate. Bringing light to the idea that
All over the world, people have always sought for power, they have struggled to defend their culture; they have worked beyond imaginable to obtain economic prosperity and political freedom. A matter of fact equality is something that nowadays we are still fighting to obtain. Education has always been the key to power. In the twenty-first century education means a way to obtain the American dream, in other words, to achieve success. However, schools were never intended to empower people to think for themselves or to help them succeed. At the beginning of the American school, different groups of people wanted different things to come out of schooling, one of those things was to facilitate reading the bible in the text it states that “Schooling became important as a means of sustaining a well- ordered religious commonwealth” (Spring 22).
Indigenous students in schools have made it clear as to what they want and need from the education system. Knowledge of Indigenous humanity and diversity, the history of colonialism, local history and contemporary culture, indigenous knowledge, languages and worldviews are topic in which they want to become evident in school system that are able to help with their health and wellness. There has been and there are continuing attempts to reform First Nations education funding. Aboriginal children and adults continue to face these unsuccessful attempts which continue to horrify Canadians.
Throughout this course, I have experienced many different forms of personal growth, but I would say the two major areas were open-mindedness and research skills. Before this course, I alway thought my lifestyle was the correct way to live because it seemed to work very well for me. However, after learning more about the Aboriginal way of life, I have become much more open-minded to other lifestyles and cultures. I no longer think of my lifestyle as being correct, but I recognize this lifestyle is fulfilling and best for me, while another culture or way of life can make someone else just as happy and be just as fulfilling for them. Therefore, I’ve grown to be more open minded and
For First Nations youngsters, relevant education should include education about their heritage. Where Aboriginal children are in school with other Canadians, this part of the curriculum needs to be shared generally, as self-esteem grows when an appreciation of one’s background is shared by others.
A graduate teacher should have a broad knowledge and understanding of cultural differences, including the impact of culture, cultural identity and linguistics backgrounds and the implications of these differences for students from Torres Strait Islander and Aboriginal backgrounds. A graduate teacher, when leading discussions or questioning students must consider how they will be received. Korff (2014) provides the example, “Aboriginal students can avoid direct eye contact with an adult as it is considered rude in Aboriginal culture” (para 3). Korff (2014) also suggest that many Aboriginal students do not ask or answer questions, because traditionally, Aboriginal culture is handed down from generation to generation in the form of song, poetry, dance and story- telling. Establishing rapport, celebrating diversity and respecting differences in the classroom e.g., cultural awareness activities and knowing how to talk to and build relationships with students of all cultures and backgrounds, would be an example of how a graduate teacher can demonstrate their understanding of Focus area
Australia’s Indigenous people are thought to have reached the continent between 60 000 and 80 000 years ago. Over the thousands of years since then, a complex customary legal system have developed, strongly linked to the notion of kinship and based on oral tradition. The indigenous people were not seen as have a political culture or system for law. They were denied the access to basic human right e.g., the right to land ownership. Their cultural values of indigenous people became lost. They lost their traditional lifestyle and became disconnected socially. This means that they were unable to pass down their heritage and also were disconnected from the new occupants of the land.
In 1492, Columbus arrived in a continent called “America”, then initiated the colonization of European to America. The first encounter between European and Natives was inevitable and cruel, and that provoked the conflict that result in devastating consequence. The contradicted opinions about religions (or beliefs) and Europeans’ invasive and ambitious purpose resulted in the unavoidable conflict. Additionally, direct and indirect factors contributed the horrible consequences.
For many years, Native Americans have faced horrible social and political mistreatment and discrimination from white Americans. Many Native Americans still deal with discrimination in the United States today. This section of the paper will describe and explain the general history involving the Native American reservations.
When I first came into this class, introduction to indigenous studies, I was uncertain of what to expect but really interested. Part taking in my major towards history and noticed this class I immediately pounced on it as I was quite interested and very pleased. I have been paying attention to many circumstances going on with the indigenous people, their land and culture over the past few years. As even into the first day of class it opened my eyes to a whole new way of life, situations and much much more that indigenous people have went through and are still going through taking my perception much more in-depth, and I cant belief how astonished I am already only six weeks into the course.
Culture is a powerful influence plays a big role in our interactions. Culture may also impact parenting style and a developing child. Having a strong sense of their own cultural history and the traditions associated with it helps children build a positive cultural identity for themselves. This also supports children’s sense of belonging and, by extension, their mental health and wellbeing. This class is crucial in understanding and working well parents, staff, and children. An effective educator understands how students’ cultures affect their perceptions, self-esteem, values, classroom behavior, and learning. As director, I need to use that understanding to help my students and staff feel welcomed, affirmed, respected, and valued. One way that I can do this is by using multicultural literature, especially children’s literature, to honor students’ culture and foster cross-cultural understanding. If cultural differences are not understood by teachers and management, it can lead to miscommunication and misunderstandings on both sides. It will be my job to do all I can to overcome both language and cultural differences to ensure a positive learning environment for
Indigenous Knowledge (IK) can be broadly defined as the knowledge and skills that an indigenous (local) community accumulates over generations of living in a particular environment. IK is unique to given cultures, localities and societies and is acquired through daily experience. It is embedded in community practices, institutions, relationships and rituals. Because IK is based on, and is deeply embedded in local experience and historic reality, it is therefore unique to that specific culture; it also plays an important role in defining the identity of the community. Similarly, since IK has developed over the centuries of experimentation on how to adapt to local conditions. That is Indigenous ways of knowing informs their ways of being. Accordingly IK is integrated and driven from multiple sources; traditional teachings, empirical observations and revelations handed down generations. Under IK, language, gestures and cultural codes are in harmony. Similarly, language, symbols and family structure are interrelated. For example, First Nation had a