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Native american culture and traditions
Native american relations
Native american relations
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In the article, “Indian Mascots-You’re Out!”, Jack Shakely talks about the use of Native American mascots in sports. The author describes the use of Indian mascots in the course of history of sports. He talks about how this bothered some people. The way sports can use Indian mascots can be very discriminating. He talks about how the mascots look dumb and does dumb things in front of the fans. “In a 2002 study on the subject, Sports Illustrated reported that 84% of Native Americans polled had no problem with Indian team names or mascots” (521). The author says that if 16% of a population finds something offensive, that should be enough for deep concern. The author makes his argument by using the thesis statement: “Removing Native American names and mascots from college …show more content…
Shakely uses a personal experience to appeal to the audience. “my mother took one look at the cap with its leering, big-nosed, buck-toothed redskin caricature just above the brim, jerked it off my head and threw it in the trash” (520). The author wants the audience to see just how offensive this type of behavior is. Jack Shakely’s mother coming from a Native American background was hurt by this representation of Native Americans. The author’s ethos is that he is Indian himself and his mother did not feel like Indian mascots were acceptable. He shows just how vulgar it was by saying, “I was only 10 years old, but the look of betrayal in my Creek mother’s eyes is seared in my memory forever” (520). Shakely’s mother had been fighting against Indian stereotypes all her life. Jack Shakely uses pathos by making people feel that Indian mascots are unpleasant to have because they are portrayed as fools. “It was that cringe-worthy Chief Noc-A-Homa who came stomping and war-dancing his way out of a teepee in center field every time the Braves hit a home run that got to me” (522). The author feels that Indians were being portrayed as village
The dispute over whether Native American mascots should be used as a team symbol dates back to the 1970’s (Price 2). People differ on the basic issue, but there is a more important underlying principle. It is called freedom. Determining whether or not someone is harmed by a practice can reveal whether that practice can or should be morally justified. Wherein lies the truth about exercising the use of American Indian mascots? The reality is that they cannot be morally justified. The certainty is not ascertainable by way of any comparison to other similar phenomena. No such comparison can be made as none exits. Then, are not the only relevant voices those of the Indians themselves? If so, the truth regarding this imagery can only be discovered by conferring with the groups that are depicted. Only those portrayed should have a voice. Or at the very least, be heard louder and more clearly than those who are not mirrored in the representations.
In Sacramento, California there are crusades to get rid of school’s with Indian team mascots. There are other offensive team mascots aside from Indian mascots as the Imperial Valley College Arabs and the Hollywood High Sheiks. (Bustillo, 1). People from California are trying to pass a bill AB 2115 that would rid public schools of any racial or ethnic groups. (Boghossian, 1). This has been a issue since the late 1960’s. The National Congress of American Indians has been trying to rid team sports from ...
In the story “The Ransom of Red Chief,” by O.Henry, there is a lot of stereotyping that is used in a humorous way. The author was meaning to turn the stereotyping into humor to make people get across the serious reason. O’ Henry used Red Chief against the Indians, Bill and Sam as criminals, and the rich people only care about their jobs.
Perpetuation of Native American Stereotypes in Children's Literature Caution should be used when selecting books including Native Americans, due to the lasting images that books and pictures provide to children. This paper will examine the portrayal of Native Americans in children's literature. I will discuss specific stereotypes that are present and should be avoided, as well as positive examples. I will also highlight evaluative criteria that will be useful in selecting appropriate materials for children and provide examples of good and bad books. Children will read many books as they grow up.
Alexie Sherman, a boy under an Indian Reservation that suffers from bullying since the 1st grade, who would have a hard time being around white people and even Indian boys. US Government provided him glasses, accommodation, and alimentation. Alexie chose to use the title "Indian Education" in an effort to express his internalized feelings towards the Native American education system and the way he grew up. He uses short stories separated by the different grades from first grade to twelfth grade to give an idea of what his life was like. He seemed to have grown up in a world surrounded by racism, discrimination, and bullying. This leads on to why he chose not to use the term Native American. He used the term "Indian" to generate negative connotations
The NCAA and the Seminole Tribe of Oklahoma seem to find this as being racist and demeaning to the Seminole Tribe of Florida. The NCAA, at first, was against it for the previous reasons until they were aware that the Seminole Tribe was in favor of the mascot because it respects their traditions and displays a tribute to them. The NCAA went on to grant a waiver to the school and remove them from their list of colleges that use hostile or abusive imagery towards Native American groups. It is thought that using a mascot with references to certain Native American tribes or traditions is racist, but in fact it is really promoting the culture of the tribe and the traditions of the tribe. The Washington Redskins have seen the name Redskins under scrutiny by the public frequently, but when the president was asked about it he described the team name to be a courageous symbol, and that it shows the strength of the Native Americans. The reference to strength shows the respect they have for them because a football team wouldn’t want to be called something that wasn’t very courageous. It is a sign of respect from the organization using a Native American mascot to the Native American people. It also shows respect to the culture and promotes it letting more people become aware of the bright history of the American Indians. If a school would choose to use a mascot that has any
In his novel, Thomas King plays on stereotypes and expectations that occur in our society on the portrayal of Native Americans. He show us the bias image that we have of them by describing what is an indian from a colonizers point of view, how the genre of western movies has an effect on our perception in society. In the novel, Nasty Bumppo, who represents modern society, explains that :
I never really thought about how Native Americans really felt about people using their Chiefs or Tribes names as College, Universities and professional sports team names and Mascots. This Topic is dividing the Native American community with 90% of the Native community saying that they really don’t get offended about the Mascot and Football team names. The resting 10% of the Native community find it offensive. Saying that it is racist, that the names reinforce and promote bullying towards Native American Students in some schools that have native names or mascots as stated in the article “Oregon Bans Native American Mascots in schools.” I would say I agree that sports teams shouldn’t have their names connected to Native American history or culture,
These claims include proposals such as the memorial cause. This cause and argument claims that each of the schools and teams that have chosen to use these native american stereotypes as their school team mascot is attempting to honor native americans in their culture. This is the most popular claim that is used by the supporters of the mascots. Another is that it is really not meant to harm anyone, according to (cite). There are claims from owners of the teams or administrators of the schools that present the opposition to the activists under the cause that the symbol isn’t meant to be derogatory in anyway and that they are constantly trying to uphold the honor behind it, somewhat similar to the first claim. The most compelling reason behind keeping the mascot would most likely be the monetary value behind it. This is a problem, especially for my high school. Changing our mascot means that anything branded with our mascot logo will be replaced (which is the point). Although, this means a lot of money would need to be invested in a change luke this, money that some schools just do not have. Overall, most of these claims prove to be illegitimate and actually are just an excuse to avoid the
Privilege is thinking something is not a problem because it’s not a problem to someone personally. It’s difficult to see a situation for what it is when it’s not specifically affecting a person. In the article “Indian mascots — you’re out,” author Jack Shakely discusses that the cultural appropriation of Native American mascots in college and professional sports teams is treated like a minuscule matter, but removing the mascots would be “the right thing to do.” Shakely expounds his first experience of conflict with his background and supporting the Cleveland Indians. The article is an opinion piece from Los Angeles Times, published on August 25, 2011. Although it isn’t recent, it’s indubitably timely. The appropriation of Native American culture
Redskins, Seminoles, Tribe, Indians, what do they all have in common? They are all athletic team names under scrutiny by people who deem them as being racist. For years, people have argued over the fact that these names and/or mascots are being used in a negative way. Some have been changed while others are still being argued over. Teams with these mascots should not be forced to change their names because the majority of Native Americans are not even bothered by these sports names.
For example, in the local school, stereotypes such as the image of the ‘wild man’ are consolidated by claiming that there was cannibalism among the indigenous people of the northwest coast (Soper-Jones 2009, 20; Robinson 2010, 68f.). Moreover, native people are still considered to be second-class citizens, which is pointed out by Lisamarie’s aunt Trudy, when she has been harassed by some white guys in a car: “[Y]ou’re a mouthy Indian, and everyone thinks we’re born sluts. Those guys would have said you were asking for it and got off scot-free”
Adjusting to another culture is a difficult concept, especially for children in their school classrooms. In Sherman Alexie’s, “Indian Education,” he discusses the different stages of a Native Americans childhood compared to his white counterparts. He is describing the schooling of a child, Victor, in an American Indian reservation, grade by grade. He uses a few different examples of satire and irony, in which could be viewed in completely different ways, expressing different feelings to the reader. Racism and bullying are both present throughout this essay between Indians and Americans. The Indian Americans have the stereotype of being unsuccessful and always being those that are left behind. Through Alexie’s negativity and humor in his essay, it is evident that he faces many issues and is very frustrated growing up as an American Indian. Growing up, Alexie faces discrimination from white people, who he portrays as evil in every way, to show that his childhood was filled with anger, fear, and sorrow.
Stereotypes, which often is the foundation of racism, has negative effects on cultures all over the planet. These cultural generalizations are harmful and prove to be negative and untrue. The North American culture appears to be generally ethnocentric, which is clearly shown in this short piece. The short story “A Seat in the Garden”, a narrative by Thomas King, is a fictional piece which makes one realize how these interpretations are in many ways narrow-minded understandings of human experience. King’s piece touches the concept of stereotypes in a variety of ways. He speaks of the overall negative generalization of Aboriginal culture, the impact of the media regarding stereotypes, and how mainstream society continues to uphold these stereotypes.
The next reason we’ll be looking at are the stereotypical images commonly seen in literature and mascots. Mainstream media such as “Dances with Wolves”, “The Lone Ranger”, and “The Last of The Mohicans” and mascots in professional sports teams like Washington Redskins, Cleveland Indians, Atlanta Braves, and Chicago Blackhawks all include representations of Native Americans that for some, are offensive. With this in mind, ...