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Native american culture and traditions
Native american relations
Native american relations
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In the article, “Indian Mascots-You’re Out!”, Jack Shakely talks about the use of Native American mascots in sports. The author describes the use of Indian mascots in the course of history of sports. He talks about how this bothered some people. The way sports can use Indian mascots can be very discriminating. He talks about how the mascots look dumb and does dumb things in front of the fans. “In a 2002 study on the subject, Sports Illustrated reported that 84% of Native Americans polled had no problem with Indian team names or mascots” (521). The author says that if 16% of a population finds something offensive, that should be enough for deep concern. The author makes his argument by using the thesis statement: “Removing Native American names and mascots from college …show more content…
Shakely uses a personal experience to appeal to the audience. “my mother took one look at the cap with its leering, big-nosed, buck-toothed redskin caricature just above the brim, jerked it off my head and threw it in the trash” (520). The author wants the audience to see just how offensive this type of behavior is. Jack Shakely’s mother coming from a Native American background was hurt by this representation of Native Americans. The author’s ethos is that he is Indian himself and his mother did not feel like Indian mascots were acceptable. He shows just how vulgar it was by saying, “I was only 10 years old, but the look of betrayal in my Creek mother’s eyes is seared in my memory forever” (520). Shakely’s mother had been fighting against Indian stereotypes all her life. Jack Shakely uses pathos by making people feel that Indian mascots are unpleasant to have because they are portrayed as fools. “It was that cringe-worthy Chief Noc-A-Homa who came stomping and war-dancing his way out of a teepee in center field every time the Braves hit a home run that got to me” (522). The author feels that Indians were being portrayed as village
Stereotypes, which often is the foundation of racism, has negative effects on cultures all over the planet. These cultural generalizations are harmful and prove to be negative and untrue. The North American culture appears to be generally ethnocentric, which is clearly shown in this short piece. The short story “A Seat in the Garden”, a narrative by Thomas King, is a fictional piece which makes one realize how these interpretations are in many ways narrow-minded understandings of human experience. King’s piece touches the concept of stereotypes in a variety of ways. He speaks of the overall negative generalization of Aboriginal culture, the impact of the media regarding stereotypes, and how mainstream society continues to uphold these stereotypes.
Redskins, Seminoles, Tribe, Indians, what do they all have in common? They are all athletic team names under scrutiny by people who deem them as being racist. For years, people have argued over the fact that these names and/or mascots are being used in a negative way. Some have been changed while others are still being argued over. Teams with these mascots should not be forced to change their names because the majority of Native Americans are not even bothered by these sports names.
In the story “The Ransom of Red Chief,” by O.Henry, there is a lot of stereotyping that is used in a humorous way. The author was meaning to turn the stereotyping into humor to make people get across the serious reason. O’ Henry used Red Chief against the Indians, Bill and Sam as criminals, and the rich people only care about their jobs.
Perpetuation of Native American Stereotypes in Children's Literature Caution should be used when selecting books including Native Americans, due to the lasting images that books and pictures provide to children. This paper will examine the portrayal of Native Americans in children's literature. I will discuss specific stereotypes that are present and should be avoided, as well as positive examples. I will also highlight evaluative criteria that will be useful in selecting appropriate materials for children and provide examples of good and bad books. Children will read many books as they grow up.
Cultural stereotypes have always existed and while they may have been acceptable to society in the past, that does not compel us to accept them in today’s society. One such stereotype which is used is that of Native American names and imagery for sports teams and in particular The Washington Redskins of the National Football league. While for many people, this is an argument that has just recently arisen, in actuality, the debate over the use of native names and images has been an ongoing issue for over 50 years. The subject of the Washington Redskins name has been debated across politics, media, academia, religious backgrounds and in the public square for many years.
Alexie Sherman, a boy under an Indian Reservation that suffers from bullying since the 1st grade, who would have a hard time being around white people and even Indian boys. US Government provided him glasses, accommodation, and alimentation. Alexie chose to use the title "Indian Education" in an effort to express his internalized feelings towards the Native American education system and the way he grew up. He uses short stories separated by the different grades from first grade to twelfth grade to give an idea of what his life was like. He seemed to have grown up in a world surrounded by racism, discrimination, and bullying. This leads on to why he chose not to use the term Native American. He used the term "Indian" to generate negative connotations
The dispute over whether Native American mascots should be used as a team symbol dates back to the 1970’s (Price 2). People differ on the basic issue, but there is a more important underlying principle. It is called freedom. Determining whether or not someone is harmed by a practice can reveal whether that practice can or should be morally justified. Wherein lies the truth about exercising the use of American Indian mascots? The reality is that they cannot be morally justified. The certainty is not ascertainable by way of any comparison to other similar phenomena. No such comparison can be made as none exits. Then, are not the only relevant voices those of the Indians themselves? If so, the truth regarding this imagery can only be discovered by conferring with the groups that are depicted. Only those portrayed should have a voice. Or at the very least, be heard louder and more clearly than those who are not mirrored in the representations.
...ers' evolution from mother and student into a leading voice against the merchandising of Native American sacred symbols -- and shows the lengths to which fans will go to preserve their mascots." In keeping all the Native American Mascots in schools, colleges, and professional sports teams we are showing a lack of respect. The Native Americans have voiced the lack of honor these names are bringing to them. "The fact that history has ignored the incredible pain we have inflicted on Native Americans does not now give us the right to ignore their largely muted call." Americans need to take a step back think about how they would feel if there ritual and or sacred tradition was misused. "We feel that we are being put in a position of sacrificing our dignity and pride and will never be treated as equals in white society as long as the use of Indian symbols continues."
Adjusting to another culture is a difficult concept, especially for children in their school classrooms. In Sherman Alexie’s, “Indian Education,” he discusses the different stages of a Native Americans childhood compared to his white counterparts. He is describing the schooling of a child, Victor, in an American Indian reservation, grade by grade. He uses a few different examples of satire and irony, in which could be viewed in completely different ways, expressing different feelings to the reader. Racism and bullying are both present throughout this essay between Indians and Americans. The Indian Americans have the stereotype of being unsuccessful and always being those that are left behind. Through Alexie’s negativity and humor in his essay, it is evident that he faces many issues and is very frustrated growing up as an American Indian. Growing up, Alexie faces discrimination from white people, who he portrays as evil in every way, to show that his childhood was filled with anger, fear, and sorrow.
Privilege is thinking something is not a problem because it’s not a problem to someone personally. It’s difficult to see a situation for what it is when it’s not specifically affecting a person. In the article “Indian mascots — you’re out,” author Jack Shakely discusses that the cultural appropriation of Native American mascots in college and professional sports teams is treated like a minuscule matter, but removing the mascots would be “the right thing to do.” Shakely expounds his first experience of conflict with his background and supporting the Cleveland Indians. The article is an opinion piece from Los Angeles Times, published on August 25, 2011. Although it isn’t recent, it’s indubitably timely. The appropriation of Native American culture
The author Justin Angle says how in a study the mascots and names were shown to people unfamiliar with Native American culture and the sport teams, in the end of the study most of the participants viewed Native American’s as “war like”, which can carry negative consequences in the real world affecting the views of some future employers, creating a view that though Native American’s can be seen as strong and bold they can also have been perceived as violent and irrational. The uses of Redskins also create the belief that it is culturally appropriate for the constant use of Native American culture this has led to thousands of schools and sports teams to have questionable mascots and names. Such as the Savages from Salmon High school and the baseball team the “Indians” whose mascot was a hooked nose red skinned Indian with bucked teeth. Comparing this to the now frowned upon depiction of African American as black red lipped stereotyped popular in the 1920s advertisements does it not show similarities in a cultures becoming a caricature. While one is view as racist the other is view and honorable due to it representing one of the greatest passtimes in America,
In his novel, Thomas King plays on stereotypes and expectations that occur in our society on the portrayal of Native Americans. He show us the bias image that we have of them by describing what is an indian from a colonizers point of view, how the genre of western movies has an effect on our perception in society. In the novel, Nasty Bumppo, who represents modern society, explains that :
These claims include proposals such as the memorial cause. This cause and argument claims that each of the schools and teams that have chosen to use these native american stereotypes as their school team mascot is attempting to honor native americans in their culture. This is the most popular claim that is used by the supporters of the mascots. Another is that it is really not meant to harm anyone, according to (cite). There are claims from owners of the teams or administrators of the schools that present the opposition to the activists under the cause that the symbol isn’t meant to be derogatory in anyway and that they are constantly trying to uphold the honor behind it, somewhat similar to the first claim. The most compelling reason behind keeping the mascot would most likely be the monetary value behind it. This is a problem, especially for my high school. Changing our mascot means that anything branded with our mascot logo will be replaced (which is the point). Although, this means a lot of money would need to be invested in a change luke this, money that some schools just do not have. Overall, most of these claims prove to be illegitimate and actually are just an excuse to avoid the
For example, in the local school, stereotypes such as the image of the ‘wild man’ are consolidated by claiming that there was cannibalism among the indigenous people of the northwest coast (Soper-Jones 2009, 20; Robinson 2010, 68f.). Moreover, native people are still considered to be second-class citizens, which is pointed out by Lisamarie’s aunt Trudy, when she has been harassed by some white guys in a car: “[Y]ou’re a mouthy Indian, and everyone thinks we’re born sluts. Those guys would have said you were asking for it and got off scot-free”
The next reason we’ll be looking at are the stereotypical images commonly seen in literature and mascots. Mainstream media such as “Dances with Wolves”, “The Lone Ranger”, and “The Last of The Mohicans” and mascots in professional sports teams like Washington Redskins, Cleveland Indians, Atlanta Braves, and Chicago Blackhawks all include representations of Native Americans that for some, are offensive. With this in mind, ...