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Gender representation in fairy tales short article
Role of women in military combat roles
Role of women in military combat roles
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Beginning with, 1990's The Eye of the World, Robert Jordan's Wheel of Time series of Fantasy novels has received critical acclaim not only for the complexity of the world he created, but also for his portrayal of strong female characters in a heavily matriarchal society. In' the village of Emmon's Field, Bran al"Vere is mayor, and the all-male Village Counsel acts, as a governing body. In general, however, it is the Women's Circle that makes decisions concerning the village, and Nynaeve al'Meara in particular, as Wisdom. Aiel, a desert dwelling warrior society, have similar style of rule: they have clan chiefs, but it is Wise Ones who are the ultimate authority. What sets theAiei apart is their use of female soldiers known as Maidens of the Spear.: They practice polygamy, but only women are allowed to offer marriage proposals. Atha'an Miere, or Sea Folk, fall under the 'rule of The Mistress of Ships. Ships have female captains 'and all male crews, and the interesting takeaway from this culture is-that they refer tothe ships: as "he', rather than the traditional "she". The country of Andor is ruled by a queen, with the next in the line of succession known as the "Daughter Heir". In Cairhien, some of the most skilled players of'Daes Dae 'mar (Game of Houses) are the noble' women vying for power. Queen Tylin of Altara takes openly takes Mat Cauthon':asher "toy", and many female characters 'beside the queen refer to him as such.
The most prominent 'female figures are Aes Sédai sisters of the White Tower, women ableto "channel" the "One Power", the source of magic in the world. 'They act as custodians of knowledge, he1ers, diplomats, ,and warriors who often work as advisors' to monarchs. Men are also able to channel, but due to an e...
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...ealing clothing for their husband's benefit, then chastise themselves immediately after for being woolheads. Min Farshaw wears men's britches and her hair short, and is chastised by her aunts and given disapproving looks by highborn ladies. Deira Bashere is a fearsome woman in public, but in a scene with her significantly shorter husband
Davram, daughter Zarine, and son-in-law Perryn, she reveals her submissionto Davram. They feel sorrow when they dye or cut their hair when it is necessary for survival. Among certain cultures hairstyles convey symbols, as does growing and painting fingernails in another. :
Works Cited
Tannen, Deborah Talk in the Intimate Relationship His and Hers HarperCollins Publishers 1986 P 133-151
Urla, Jaqueline, Swedland, Alan C Measuring Up to Barbie Ideals of the Femenine Body in Popular Culture Bloomington Indiana Press 1995 P 277-313
Traditional female characteristics and female unrest are underscored in literary works of the Middle Ages. Although patriarchal views were firmly established back then, traces of female contempt for such beliefs could be found in several popular literary works. Female characters’ opposition to societal norms serves to create humor and wish- fulfillment for female and male audiences to enjoy. “Lanval” by Marie De France and “The Wife of Bath’s Tale” by Geoffrey Chaucer both show subversion of patriarchal attitudes by displaying the women in the text as superior or equal to the men. However, “The Wife of Bath’s Tale” also incorporates conventional societal ideas by including degradation of women and mistreatment of a wife by her husband.
While beauty pageants, Barbie, and icons such as Marilyn Monroe present a more provocative and sexual image than standard 1950s sitcoms, such as Leave It to Beaver or I Love Lucy, they do still fit into a prescribed gender stereotype. Most significantly, do not challenge the overarching notion that women are to be feminine and aim to sexually please males (Meyerowitz 16). Rather, they present and support the culturally-defined understanding of the ideal woman, physically. 1950s beauty pageant contestants, Barbie, and Marilyn Monroe all embodied the ‘perfect women.’ These women, icons, and toys were voluptuous, but petite. They were small in frame, had larger breasts, full hips, and a tiny waist. Their hair was done in a very feminine style
...1997), or creatures that are “...Forever fitful and forever changing” (Darmrosch and Pike, 2009). Women are not without strength, as Virgil demonstrates in the Aeneid, as they are rulers of cities and goddesses, as well as objects of passion and the subject of war, in Helen's case. We can learn much about the nature of the balance and tensions between ancient peoples from their literature, and see how they have been characterized in the past, and how we can evaluate these characterizations from the perspective of a society that is progressively evolving in our definintions of gender and how we approach the stereotypes and idealizations of gender.
The treatment of females from the 18th century through the 21st century have only gotten worse due to society’s ignorant judgment of the gender. Of which, is the change from the previous housewife like actions to the modern day body figure. This repulsive transaction is perceived throughout literature. From the 19th century’s short story, “The Story of an Hour” written by Kate Chopin in 1894 and the 20th century’s poem, “Barbie Doll” composed by Marge Piercy in 1971.
It can easily be seen that while men were considered to be the most powerful and wisest humans and gods, women had the power to significantly influence these men. From Uta-napishti's wife who convinced Uta-napishti to tell Gilgamesh about the plant that would make him young again to the examples mentioned above, several women were put in roles that had important effects on the men they encountered. Of course, this is not much different from the society we live in today. While many may believe that women have still not reached the point of true equality, it is hard to say that they are inferior and the significance of their roles in society is undeniable.
The Epic of Gilgamesh is a story of Gilgamesh, a man who was two-thirds god that was saved by companionship. Gilgamesh was a cruel and careless king, who spent his time raping women, exhausting citizens, and conquering foes and foreign lands until he met, fought and was guided by his great friend and soul mate, Enkidu. With the help of Enkidu and his influence, he learned compassion as well as wisdom and integrity, and eventually Gilgamesh became a great and fair king. Though the story focuses mainly on Gilgamesh and his friendship with Enkidu, there are several roles played by women that help to make and move the story along. Without these important women who show great strength and feminine qualities despite being oppressed by the patriarchy, Gilgamesh would not have been the great king he was meant to be.
The struggle for women to play an important role in history can be traced from the ancient Mesopotamians to the 1900’s. There has been a continuous battle for women to gain equal rights and to be treated equally in all aspects of life. The Epic of Gilgamesh is the oldest recorded account of the roles of women and their importance in a functional society. Women have been viewed as anything from goddesses to unwanted servants throughout history, regardless of a variety of changes in rulers, religions, and simply time periods. The Epic of Gilgamesh might lead one to consider the roles of women a small and insignificant part compared to the man 's role. In fact, three women; Shamhat, Ishtar, and Siduri, were able to create and maintain a civilized Mesopotamian society with using their uniqueness of their body, mind, and spirit.
Tannen believes that men and women are cross cultural when it comes to conversation. While analyzing basic conversation, Tannen primarily focuses on married couples and marriage, in general. Whether implied or not, Tannen fails to deliver enough credible scientific research to inform the audience of her opinions and viewpoints. Tannen begins her argument explaining a personal experience with a married couple which she invited to a group meeting that she held. Tannen uses this dependable experience to confirm that American men talk more than women in public, and usually talk less at home. Tannen uses the word “crystallizes”, to display the accuracy of her research through this personal discovery. Tannen states, “This episode crystallizes the irony that although American men tend to talk more than women in public situations, they often talk less at home” (239). Tannen presents research as if a female is the only gender to, “crave communication” in a relationship, giving no background information to support this theory. Deborah Tannen gives numerous personal accounts of issues married couples seem to have, but hardly giving actual scientific
Over the past century, women aesthetic appearance has dramatically changed in western civilization. In the beginning of the 19th century the ideal woman was 5’4 tall and weighed approximately 140 pounds. The Roaring Twenties brought along a more boyish looking woman referred to as a flapper. During the 1930’s, women having larger breasts and fuller waists was the image to achieve. The 1940’s and 50’s presented contraptions such as corsets and push- up bra’s for woman to accentuate thier bust lines. A transformation was brought about in the 1960’s that has swept across the nations of the world with thinner models and a brand new doll modeled after these women: Barbie. Twiggy, a British teen model, took the media by storm. She was the skinniest model ever weighting 89 pounds, standing (“The Perfect Woman”). In the 21st century this craze of being excessively thin has dominated the media and ...
It compares and contrasts the “physical view on masculinity” as it has changed over the centuries in relation to society’s views on it. In her article, Bordo explains, “Attention to beauty was associated not with femininity but with a life that was both privileged and governed by exacting standards… By the end of the nineteenth century, older notions of manliness premised on altruism, self-restraint, and moral integrity – qualities that women could have too – began to be understood as vaguely ‘feminine’… ‘Homosexual’ came to be classified as a perverse personality type which the normal, heterosexual male have to prove himself distinct from.” (402) Bordo goes on to explain how in the twentieth century the homosexual community has greatly influenced social discourse through developing the way models pose. In turn, this discourse has shaped the way male bodies are portrayed both in advertisements and within our culture, and broken the idea that all male bodies need to be portrayed in a strong and masculine fashion. In her article, Bordo uses a surfeit of anecdotes to typify pathos, several accounts of logos, and ethos to show the adaption that has taken place in the masculine advertising
Miller, Rowland S. Intimate Relationships. 6th Ed. New York; The McGraw- Hill Companies, 2012. Print.
In the beginning of “Barbie Doll”, pleasurable and unpleasurable imagery is given so that the reader can see the extremes girls go through to be considered perfect.
Stone, Tanya Lee. The Good, the Bad, and the Barbie: A Doll's History and Her Impact on Us. New York: Penguin Group, 2010. Print.
The biological differences that set apart the male and female gender throughout any culture remain eminent. Men are perceived as the stronger and dominant gender; women play the role of the weaker. In each culture the expectation of the manner in which men and women behave are influenced by the ideals and customs of that culture. In most predominant cultures, the man undertakes the role as a leader, and the woman devotes her life to the husband. Throughout history, traditions and literature provide a template to the identities of various cultures. Sleeping Beauty’s classic tale of a beautiful princess takes a central precept that previous patriarchal archetypes dominated during the 17th Century. The archetypal perceptions of women resulted from conscious and unconscious literature influenced by male-dominated perspectives and social standards.
7) Wanless, Mary Wanless. "Barbie's Body Images." Feminist Media Studies 1.1 (2001): 125-127. Communication & Mass Media Complete. EBSCO. Web. 18 Apr. 2015.