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Animal testing ethical issue
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Philosophical Views of Animal Ethics For this essay, I chose to look at Immanuel Kant’s and John Stuart Mill’s views on the human treatment of non-human animals, specifically in the case of animal testing. I will look at Kant’s and Mill’s views separately, then the issue of the testing of animals, and finally, the philosophers’ views on the issue. I believe that both philosophers would come to the same conclusion, that animal testing is unethical in most cases. Immanuel Kant has a deontological view of ethics. He writes on duty-based ethics, meaning you must act from duty to make an act a moral action. Acting simply in accordance with duty does not make an act a moral action. His sense of duty comes from the three formulas for the Categorical …show more content…
First, Universal Law. Can everyone in the world test on animals without a logical contradiction? Well, if you test on all animals, it could have substantial effects on reproduction rate among these species. Some animals could very well go extinct if every one was test on. So, the first part of the categorical imperative fails, because if you run out of test subjects, that act is no longer Universal Law. However, the second part passes. Animals are not considered humanity, so you can use them as a means to an end as much as you desire. It passes the third principle in the same way. Animals don’t have practical reason, so you can’t restrict their practical reason. But since one of the principles fail, the categorical imperative itself fails, so Kant would view it as immoral if acted …show more content…
Mill would most likely take the same argumentative position, since they are both Utilitarians. Singer’s argument has three premises. First, if a being suffers, it has an interest to avoid suffering. Second, if a being has interests, we must give moral consideration to that thing. Third, both human and nonhuman animals have the capacity to suffer. The conclusion Singer comes to is that we must give equal moral consideration to both human and nonhuman animals. Does animal testing increase happiness and reduce suffering? Most often, the answer is no. So often it would be unethical. However, if there ever was a case in which it would increase happiness and reduce suffering, such as if testing on one animal could cure a disease 400 people have, that would be ethical, because Mill cares about the greatest good for the greatest number. Both philosophers reach the same conclusion; that testing on animals is (most often) morally wrong. However, my personal views match Mill’s way of looking at it rather than Kant’s. I believe that if the suffering is needless, like it so often is when testing cosmetics or food on animals, it is unethical. However, if there was a situation where testing on one or a few animals could cure hundreds of other animals or people, it would be morally wrong to not test on the animal, because you would not be decreasing suffering. The greatest happiness for the greatest number
Mills outlines his principles in the book he authored Utilitarianism. I think that Mills would disagree with Singer on his theory that all species should be considered equal and partially agree with Steinbock. Mills believes that the correct action is the one that brings about the most overall human happiness. By this logic using animals for food and experimenting would be ethical. Humans have a basic need for sustenance and protein that comes from animal meat is essential for a healthy diet. Mills would believe that using animals as a source of food increases overall human happiness therefore making it moral to kill animals for food. I do not believe that Mills would have a problem with animal experimentation if the sole reason was for research that improves the well being of humans, again creating the most overall happiness for humans.
Kant’s thesis has strength in the fact that the universal law seems closely related to the golden rule, which is do on to others as you would have others do on to you. With a statement as such it is awfully arduous to not perform a moral action. The weakness still lies in the fact Kant takes little to no consideration to humans’ natural emotions and feelings. Leading a moral life does not have to be a melancholy life, one in which you are bound to an endless amount of duties that you can seek no joy in. Whether or not Kant intended to make morality seem like torture, it appears it comes off in this manner. Kant’s overall view of morality appears near flawless. If there was a manner in which he could have incorporated a leeway for some emotions, I feel his thesis is in actuality how each individual should lead his or her life.
Hurting an animal is better than hurting a fellow human being right? Well imagine a child being ripped away from his mother in today’s society, for no reason. Would that be considered okay, or kidnapping? Imagine humans being forced to breed, just so their children can be tortured for makeup or a new facial wash. Would that be considered okay, or morally incorrect? People do not see animals as fellow living things, because they do not have the power to say no like a person can. They can’t stand up for themselves, leaving the people of the world to do it for them. Seeing that there are other ways to test out consumer products, why harm defenseless, breathing, loving, beings? With all things considered, animal testing “has no place in science today” (Goodall, 1).
Immanuel Kant’s theory of ethics is rooted in deontology. Describing Kant’s ethics as deontological means that they are derivative of mankind’s moral duty. For Kant, this critical component of ethics is an extension of Hume’s fork as it creates a third category, which is synthetic Apriori. This category is comprised of math, ethics and causality. His rules-based ethics revolves around the good will, as deontology in its nature revolves around adhering to the rules. Kant says that intelligence is great by nature, but means very little unless you apply them in virtuous and good will. In order for something to be truly good, it must be intrinsically good and without qualification.
Deontology in Immanuel Kant’s point of view is all about duty and not inclination of morality. For example, the First Proposition of Morality is an action that must be done from duty to have moral worth (298). In other words, if one were feeling generous and wanted to give money to the ones who really need it, this technically would not be moral worthy according to Kant. The reason why for this is because that person did not do it out of duty but instead out of free will. For one’s action to have moral worth, it could be an example of one going to work everyday. Everyone has their own specific job to do at work and that is their duty. All in all, Kant views that deontology must come from an action of duty in order for it to be moral worthy and it is not the consequences that determines what is right or wrong.
If we desire X, we ought to do Y. However, categorical imperatives are not subject to conditions. The Categorical Imperative is universally binding to all rational creatures because they are rational. Kant proposes three formulations: the Categorical Imperative in his Groundwork for the Metaphysics of Morality, the Universal Law formulation, Humanity or End in Itself formulation, and Kingdom of Ends formulation. In this essay, the viability of the Universal Law formulation is tested by discussing two objections to it, mainly the idea that the moral laws are too absolute and the existence of false positives and false negatives.
There is a moral blind spot in the treatment of animals that enable us to justify the cruelties for the perceived benefits of humans. Animals are living things. They have lungs which breathe, hearts which beat, and blood that flows. In fact, animals sense of smell, sight, and sound is much more acute than our own. Therefore, we can assume that their sensitivity to pain is at least equal to ours. According to Hippocrates, “The soul is the same in all living creatures, although the body of each is different.” This can go with the Duty Theory that states that every individual gets treated the same. The intentions of animal testing is not to harm the animals, but that is exactly what it does.
Kantian Ethics focuses on duties, rights, obligations, or principles. Kant’s categorical imperative states that we should act as if what action we decide would become universal law. The difficult part is determining whose duties and rights to abide by. Examining duty to the employer, duty to friendship, and duty to self is vital.
Since the beginning of time animals have been sacrificed for the benefit of mankind from on a traditional altar form to the lab table. The morality of animal testing is being increasingly questioned, becoming a hot topic in the media. Where does it say that because humans can express degrees of pain it is okay to test on animals instead? Both humans and animals are not only genetically similar but structurally as well, but animals also react differently to disease. Animals are tested on because humans have a superior feeling towards them because they are able to communicate and appear differently. Animals are unable to express pain in the same manner as humans and therefore are seen as unequal. The morality of animal testing comes down to whether it is right to make an animal feel pain and placed to the verge of death for the benefit another species. Animals are tested for not only for medical but also cosmetic purposes. The amount of animals sacrificed to achieve one promising test result varies from the type of test being performed as well as the consequences.
One side may believe that animals should not be inhumanely treated and tested upon. The other side believes that using animals to test out drugs or vaccines that could save millions of lives is not a huge sacrifice. John Dewey in his article “The Ethics of Animal Experimentation” published in The Atlantic on September 1926, advocates both sides of this issue (Dewey). The author discusses in the beginning that hurting animals or any creature is wrong, even if it is on accident and how there is no ethical justification for harming animals (para 1). Then the author discusses how when one may hear about the animal experimentation they may not consider what the effect of a whole society might be if one does not ever test (para 6). Although scientists might be doing testing on animals and hurting them intending to find a result the scientists are trying to promote the general welfare of the public (para 7). The author discusses how many companies go to court due the way they treat animals inhumanely, but that is not the goal of all scientists and organizations (para 16). Dewey overall states that the ethical viewpoint is dependent on the viewer, but not all things are as they seem
Throughout history animal testing has had a very important role in finding new discoveries and helping save human lives. However, the companies providing these test tend to ignore the fact that animals are having to suffer unimaginable pain during these experiments. Some scientist believe that animals are non-human, so the pain they suffer does not matter (DeCoux, Elizabeth). Companies put animals through unnecessary torture for human benefit and selfish intentions. Animals have rights and humans are ignoring these rights as if they do not exist. Animal experimentation for human benefit is unethical and should be against the law.
According to Kant, morality has to be based on the Categorical Imperative, due to the need for morality to be in such a way that the person is commanded by it and cannot opt out of it based on the situation. The Categorical Imperative is an unconditional moral obligation that is binding in all circumstances no matter the consequences. Indeed, it is not a command to perform specific actions yet a step-by-step procedure to evaluate if an action is morally correct. Albeit, the Categorical Imperative has four different formulations, Kant emphasized that each version is a different way of expressing the same rule. One can determine whether the motive of an action is morally correct if the motive can be turned into a universally applicable maxim. Conversely, Kant’s deontological theory is flawed due to its concept of universally binding moral laws that are absolute regardless of the circumstances. In order to understand the flaws of the Kantian ethics one must examine the Categorical Imperatives disregard for consequences and the problem with moral
Imagine that you woke up one morning and discovered that your favorite pet was gone, and later found out that it was kidnapped, sold into experimentation, and later discovered that your pet had died from animal testing. How would you feel? Because according to Daniel Engber in his article “Where’s Pepper?” this happened to a farmer back in 1965 where his dog Pepper got kidnaped and later died of experimentation. As far back as ancient Greek writing we have been testing on animals and there have been strong feelings from both sides. Those who are for animal testing say animal testing has made some great medicines like vaccines for hepatitis B and C. And those who are against animal testing say that it is cruel and inhumane, that there are other methods, and animals are so different
It is true that alternatives for animal testing exist. However, alternatives are not practicable for financial reasons and because they are not realistic.Also animal testing gives human a great deal of data which cannot be found in non-animal testing. Therefore animal testing is unalterable and has to be conducted. Since human being cannot live without animal testing, there must be regulations to protect animal’s right. Humans have to make sure that experiments on animals are not conducted for unethical purposes by legislating laws. Animal testing must be practiced for both humanand animal’s benefits. Due to the inevitability of animal testing, mankind must practice it in unavoidable situations, and must not abuse animals by testing animals in the boundary of law.
One of the most controversial arguments throughout society is the question: is it morally acceptable to experiment on animals for human purposes? In my eyes, of course not, there are prisons full of rapists, murderers, pedophiles etc. why should an animal that has done nothing wrong suffer? Now while giving my opinion it’s important to have an open mind and understand all aspects. And yes, I do agree that some animal testings for diseases or cures have been beneficial to us and worth it. If it weren’t for medical research with animals we would not know if the next drug we use would kill us. And in a lot of cases animal testing has saved many lives, both human and non-human. Due to animal based research scientist have gained a lot of beneficial kn...