Akira Kurosawa’s 1952 film Ikiru Follows the story of an elderly government worker, Mr. Watanabe, who discovers he has a terminal stomach cancer and must figure out what to do with the time he has left to live. While trying to decide on how to live out the rest of his day, Mr. Watanabe discovers he really hasn’t been living his life the way he would have liked all these years, yet he struggles to determine exactly how he would like to live it. In this film Kurosawa seem’s to be taking Heidegger’s ideas presented within Being and Time, about the they-self and authentic-self and how death can enhance one’s awareness of those selves, and applies them to an actual human being; demonstrating how an actual person passes through both forms of being and the danger one faces when living too long as only a they-self without realizing the potential for an authentic-self. In order to best see this transition between forms of beings one must first understand the difference between a they-self and an authentic-self. A they-self is someone who does not take hold of their lives making decisions for themselves based off what they want. They-selves fit within a …show more content…
Watanabe is alone drinking in a bar. He’s drinking even though he knows it will make his stomach worse, a sign he’s given up on life. When he is confronted by a novelist about his drinking he says “ It's suicide to drink when you have stomach cancer. But... I can't die. I'll just give up and die on them. I want to, but… I can't... die. In other words, I can't bring myself to die.”. What he’s saying here is he knows he’s going to die, and he’s given up on his life for the most part. Even though he’s given up and knows he’s going to die anyway, he can’t bring himself to take his death into his own hands. Instead he drinks as a passive way to bring himself closer to death while also avoiding the actuality of it. At this point he is merely waiting for his death to happen to
Rolf de Herr’s 2002 film The Tracker represented some human beings in the past who have been extremely naïve, barbarous, and bigoted when it came to dealing with Indigenous Australians. This film portrayed white racism in the characters of the Fanatic, the Veteran, and at first the Recruit until he becomes stronger and eventually changes his demeanor towards the Aboriginal people. Even though the Tracker experiences immense hardship throughout the movie he was always two steps ahead of his bosses since he was very familiar with the land and was also able to outsmart his superior officers. The Tracker is a gloomy film which presents the dark past of Australia that must never be forgotten.
What the texts suggest about the relationship between how an individual sees themselves vs how the individual is seen by others, is through the concept of identity. An individual’s identity is shaped by many factors: life experiences, memories, personality, talents, relationships and many more.
Hocus Pocus is a 1993 film directed by Kenny Ortega. It is a very enjoyable movie with a good cast. The movie genre is comedy, horror, and fantasy. The film is based on a story about Garris and David Kirchner. And it is starring Bette Midler, Kathy Najimy, and Sarah Jessica Parker. The story follows the villainous trio of witches, who are inadvertently resurrected by a teenage male virgin. It takes place in Salem, Massachusetts.
In the documentary “Fed Up,” sugar is responsible for Americas rising obesity rate, which is happening even with the great stress that is set on exercise and portion control for those who are overweight. Fed Up is a film directed by Stephanie Soechtig, with Executive Producers Katie Couric and Laurie David. The filmmaker’s intent is mainly to inform people of the dangers of too much sugar, but it also talks about the fat’s in our diets and the food corporation shadiness. The filmmaker wants to educate the country on the effects of a poor diet and to open eyes to the obesity catastrophe in the United States. The main debate used is that sugar is the direct matter of obesity. Overall, I don’t believe the filmmaker’s debate was successful.
Many live attempting to decipher the riddle of life. What is life? What is the purpose? What makes? Even though we only seek happiness why can’t we ever seem to achieve it? When we do reach happiness why can’t we seem to grasp it and hold it for more than the few short hours that pass like seconds? The question we must answer first is “What makes happiness, true?”
Personal identity, in the context of philosophy, does not attempt to address clichéd, qualitative questions of what makes us us. Instead, personal identity refers to numerical identity or sameness over time. For example, identical twins appear to be exactly alike, but their qualitative likeness in appearance does not make them the same person; each twin, instead, has one and only one identity – a numerical identity. As such, philosophers studying personal identity focus on questions of what has to persist for an individual to keep his or her numerical identity over time and of what the pronoun “I” refers to when an individual uses it. Over the years, theories of personal identity have been established to answer these very questions, but the
The necessary changes must take place in the self as well as in the larger system. Meanwhile, Bowen described the differentiation of self as the ability of a person to separate physically and emotionally from their family of origin, as well as achieving emotional maturity and independence without losing the ability to connect emotionally with others (Charles, 2011).
What is personal identity? This question has been asked and debated by philosophers for centuries. The problem of personal identity is determining what conditions and qualities are necessary and sufficient for a person to exist as the same being at one time as another. Some think personal identity is physical, taking a materialistic perspective believing that bodily continuity or physicality is what makes a person a person with the view that even mental things are caused by some kind of physical occurrence. Others take a more idealist approach with the belief that mental continuity is the sole factor in establishing personal identity holding that physical things are just reflections of the mind. One more perspective on personal identity and the one I will attempt to explain and defend in this paper is that personal identity requires both physical and psychological continuity; my argument is as follows:
Bender, D. , and B. Leone. Death and dying: Opposing viewpoints. Greenhaven Press, Inc., print.
I chose to analyze Despicable Me, an animated film geared towards a younger audience, because I was interested in examining underlying theories and messages that this film would be relaying to its viewers. Often times, when watching animated films, children are not aware of these messages, as they are absorbed by the characters, special effects, and humor. But as we have learned throughout this semester, our brains are subconsciously primed by the various surroundings we are exposed to. Since we also studied the impacts of entertainment, such as television and video games, on children, I wanted to see how a popular children’s film might also affect them.
Christopher Nolan’s 2010 action thriller Inception provides a discerning outlook into the specificities of human thought processes and dream meaning through exceptional cinematography, labeling it an exemplar of filmmaking. The film follows the ambitious corporate thief Dom Cobb as he attempts to infiltrate a man’s mind and place an idea through the act of inception. Employing “dream sharing”, Cobb controls both the appearance and feel of the subconscious world, but at the alarming cost of being trapped should he fail his mission. Nolan brilliantly combines mise-en-scéne elements of setting and sound design, with inimitable cinematography and editing styles to project the dream world on a film medium, narrating a story that reveals the blurred line between fantasy and reality. By doing so, the film builds upon traditional conventions of moviemaking while developing its own style and motifs that are remarkably distinctive.
A.I.: Artificial Intelligence is a Steven Spielberg science fiction drama film, which conveys the story of a younger generation robot, David, who yearns for his human mother’s love. David’s character stimulates the mind-body question. What is the connection between our “minds” and our bodies?
A self is some sort of inner being or principle, essential to, but not identical with, the person as whole. It is that in a person that thinks and feels. The self is usually conceived in philosophy as that which one refer to with the word “I”. It is that part or aspects of a person that accounts for personal identity through time. In spite of all the ways one can change with time, the self is invariably same through time. A self is what is supposed to account for the fact that an individual is same person today as he/she was at the age of five, given that all his characteristics have changed over time. For instance, compared to his childhood, this individual is stronger, taller, and smarter; he has different aspirations and dreams, different thoughts and fears, his interests and activities are remarkably different. Yet, he is still the same ...
Every day, everyone struggles with an internal battle of our conscience. Our consciencehelps to determine the decisions we make. Even with these daily decisions, we still have our identity that extends past day to day existence. The long term self is fluid, however like one’s short term self, can switch back and forth on a subject. The self we are now might be different than the one we see in twenty years.Our ideas and identity are subject to change. This won’t make you a totally different person just a person with slightly changed morals and ideas. The identity who a person truly is can last forever or is subject to change as person matures. As a person matures the way we think, feel and reason develops over time and is influenced by those around us. The self makes constant daily decisions which determine the outcome of your future for the bad or the good. Just like the idea of having an angel on one shoulder and the devil on the other. The outcome of those decisions show what type of person you are and the morals you have. Turkle, describes a girl that made multiple selves online to try to work out
The philosophical problem of personal identity pertains to questions that arise about ourselves by virtue of our being persons. There is no single question that will sum up the problem, but rather a multitude of questions that are loosely connected to each other. Within this essay, the four most prominent problems will be explained and addressed. One of the most familiar is the question of “Who am I?” This regards to what makes one a unique individual. Another familiar question is, “What is it to be a person?” This concerns the necessary criteria for something to count as a person as opposed to a non-person. There is also the problem of persistence, relating to personal identity over time. An example of this would be to glance upon an old photograph of a childhood class, point and say, “That's me.” The questions arises of, “What makes you that one instead of one of the others?” The last problem to be explained is the one of evidence. How do we find out who is who? There are two separate sources of evidence used often in philosophy: first-person memory, pertaining to one remembering an action or event and therefore being the person who did such, and physical continuity, where if the one who performed the action or witnessed the event looks like you, then it is you.