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Critical analysis of character of ikemefuna in things fall apart by chinua achebe
Discuss the impact of Ikemefuna's death
Critical analysis of character of ikemefuna in things fall apart by chinua achebe
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Ikemefuna’s Death in Things Fall Apart
Okonkwo’s participation in the slaying of his adopted son, Ikemefuna is a pivotal moment in Things Fall Apart. It is a moment of horror that cannot please Ani, the great earth goddess, the center of community, the ultimate judge of morality for the clan. It is a moment that changes the course of events, a moment eerily paralleled in the death of Ezeudu’s son. It is a moment that ultimately causes Okonkwo’s son, Nwoye’s to abandon his ancestors and become a Christian. It is a moment when the center of community life, the need to honor blood ties and the need to respect the earth goddess, can no longer hold. It is a moment when things fall apart.
"That boy calls you father. Do not bear a hand in his death," advises Ezeudu, the oldest and most respected man in the village (Achebe 57). Although he treats the boy as a son (28), Okonkwo’s greatest fear is to be thought effeminate. He ignores Ezeudu’s advice and accompanies the party that takes Ikemefuna to his death. Ikemefuna feels safe, not believing that harm will come to him while his fos...
Set in Africa in the 1890s, Chinua Achebe's ‘Things Fall Apart’ is about the tragedy of Okonkwo during the time Christian missionaries arrived and polluted the culture and traditions of many African tribes. Okonkwo is a self-made man who values culture, tradition, and, above all else, masculinity. Okonkwo’s attachment to the Igbo culture and tradition, and his own extreme emphasis on manliness, is the cause of his fall from grace and eventual death.
Okonkwo has a very harsh personality where things need to be done the way he likes it. Okonkwos’s temper has been shown in the novel to get the better of him sometimes and it ends up getting him into trouble. Also Okonkwo has a masculinity complex that makes him feel the need to do anything that doesn’t make him seem feminine, even if that may be to kill somebody like Ikemefuna. The last lines of Ikemefuna in the novel were “My Father, they have killed me!”(Achebe 61) before Okonkwo drew his machete and took Ikemefuna’s life. Okonkwo said that he did this because he didn’t want to seem weak and feminine. Okonkwo was also warned by Ogbuefi Ezeudu not to take part in Ikemefuna’s death but he does it anyway. Okonkwo was also exiled because of an accidental murder of Ogbuefi Ezeudu’s daughter because Okonkwo’s gun went off without him actually shooting it. He had to leave Umofia for seven years and according to Okonkwo, when he left the clan became weak and eventually fell to the Christian...
In the article “Our Cell Phones, Ourselves”by Christine Rosen published by W. W. Norton in 2004, she explains about how technology came about and is now taking over today’s world. Just by walking down the street today, it is visible that in everybody’s hands there is a
Unlike his father, Okonkwo is a hard worker with little debt and a driven personality. His internal fear leads to his decision to beat his wife during the week of peace and to take part in the mandatory action of killing his beloved son, Ikemefuna.
Okonkwo is often described as being similar to characters in Greek tragedies. Okonkwo knew that the end of his clan was coming, and that they would do nothing to prevent it from happening. He took his life out of desperation. He had struggled his whole life to become a respected member of his community, and suddenly his world is turned upside down and changed forever because of an accident. Okonkwo sees that he is fighting a losing battle, so he quits. Suicide was one of the biggest offenses that could be committed against the earth, and Okonkwo?s own clansmen could not bury him. Okonkwo?s death symbolizes the end of patriarchy in Umuofia. The last page of the book is from the point of view of the white Commissioner, who notes that he wants to include a paragraph on Okonkwo?s life in his book entitled The Pacification of the Primitive Tribes of Lower Niger. Okonkwo?s struggles, triumphs and defeats are all reduced to a paragraph, much like his culture and society will be reduced.
Critics say that these women who choose abortion have a cheapened view of human life, but they are looking after their own. Unwanted pregnancies and childbirth are grueling which can have negative physical and psychological effects on the woman (Medoff, 2016). Therefore, it would be wrong to prevent women from seeking abortion. Only the women who are personally going through this process should be listened to. The opposing side does not believe it is the woman’s choice. But it is the women’s right to choose what to do with this her body. If a woman has an option to help her overcome this situation as well as to not be burdened with it for the rest of her life, then they have the right to make that decision and should not be questioned about
... a rat when it was caught by the tail and dashed against the floor”(Achebe, 63). He refused to eat for two days straight and only drank palm wine. This shows that he felt he did something horrific and knew it was wrong, but only because society and culture dictated that he had to kill Ikemefuna. Thus, Okonkwo evokes sympathy within the reader because he is not only a product of society.
Okonkwo’s desire for respect motivates his quest to preserve the practices of Ibo culture, while Obierika preserves the practices of the Ibo culture with a more humanistic perspective. Achebe uses the differing approaches of Okonkwo and Obierika in maintaining the cultural doctrines of the Ibo people to reveal his sympathy for Obierika over Okonkwo. Okonkwo’s motives for maintaining the customs of the Ibo originate with fear. Okonkwo kills Ikemefuna while “dazed with fear,” drawing “his machete [to] cut him down” because, “he was afraid of being thought weak” (Achebe 61). Though Okonkwo attempts to appear strong to the people of Umuofia, his fearful motivation speaks to a hidden internal weakness. Okonkwo’s focus on eradicating the taint of “his father’s weakness and failure” and his yearning for respect drive him to kill Ikemefuna instead of the more proper motive of simply effectuating what the Ibo conside...
The protagonist, Okonkwo demonstrates his sympathetic character solely to himself, personally, and infrequently not in the eyes of others. During the plotting of Ilemefuna’s death, Okonkwo was hesitant to make the boy aware of his fate and also hesitant to take part in his death. “‘I cannot understand why you refused to come with us to kill that boy,’ he asked Obierika” Okonkwo was aware that the adopted boy from an opposing tribe thought of Okonkwo, not only as an authority figure and high-ranking tribal member/warrior, but also as a father—his father. Until the death of Ikemefuna, Okonkwo continued to show Ikemefuna kindness due to feeling that “his son’s development was due to Ikemefuna.” (Achebe 3...
Abortions should not be considered lawful considering the fact that abortions increase a women’s chances of having certain cancers and diseases, will cause more teenagers to be involved in sexual activity, and because abortion is simply murder. Instead of using abortions as a drug used to relieve the responsibility of having to take care of a child, women should accept the fact that unplanned pregnancies happen. Other methods such as birth control can be used before hand to prevent situations like this from happening.
Perspective is used in Things Fall Apart to give high contrast to issues within the community, which brings out its inner complexity. When differences of opinion are highlighted, these differences show that internal pressure are causing the tribe to break down from within. Ikemefuna’s death is a point of stark disagreement among the Umuofians. Ezeudu tells Okonkwo, “I want you to have nothing to do with [Ikemefuna’s death]. He calls you his father” (57). Although Ezeudu warns Okonkwo about participating in the death of Ikemefuna, Okonkwo decides to kill Ikemefuna himself. Ezeudu’s oppinion that Okonkwo should not be involved with the boy’s death shows the reader a shade of the community that would not have been seen without highligh...
The telephone is one of the greatest inventions of all time. Without a telephone, life as we know it today, would be much more difficult and time consuming. Some of life’s activities might even be impossible. Talking to loved ones that live far away, changing work schedules, making appointments to have the utilities turned on in our homes, paying the bills, and calling 911 are all actions that can be completed in the blink of an eye, by using a telephone. Ironically, improved communication, the biggest asset to having a phone has been significantly destroyed by the use of the newest technologically advanced cell phones. Furthermore, despite all of the wonderful benefits there are to having a telephone, the transformation and advanced technology of the new and improved “smart” mobile phone has created a world geared toward speed and quantity; while on the other hand promoting haste, less than acceptable customer service, dreadful family relationships, impatience, poor spelling, and memory problems.
Fear of failure and weakness dominates Okonkwo throughout his life. At first this fear motivates him to rise to success by working diligently and doing everything his father did not do. However, even when Okonkwo establishes an honorable reputation, fear of failure continues to overwhelm him and drives him to perform acts that lead to his suffering. One example of this is when the men of Umuofia decide that Ikemefuna must be killed and Okonkwo kills Ikemefuna even though he is told not to partake in the killing of Ikemefuna. Okonkwo panics when Ikemefuna turns to him and cries for help, and without thinking, Okonkwo slays Ikemefuna with his machete. Okonkwo does this because in the split second where Ikemefuna runs to Okonkwo for protection, Okonkwo is overpowered with fear of being seen as weak and kills Ikemefuna. This is an unwise act on behalf of Okonkwo, and as a result, he suffers emotionally in the next few days. He enters a stage of depression and cannot eat or sleep as all he can think about is what he has done to Ikemefuna. It is at this point that things start t...
Forty-one years ago on April 7, 1973, Motorola engineer Martin Cooper changed the world by making the world’s first cell phone call. With a 10-inch-long, 2.5-pound phone nicknamed “the brick” he called his engineering nemesis at the much bigger company Bell Labs (Here& Now, 2014). The phone gave 30 minutes of talk time after 10 hours of recharging and it cost a grand total of $3995. In those days, the average middle-class person could not afford to buy a mobile phone. By the late 1990s, cell phones became progressively accessible to the overall population. (Ef.org.vt.edu, 2014). Ever since then the sizes and the technologies in and of cell phones has been changing to accommodate the masses. Decades later, cell phones, and now smartphones, live in the pocket or purse of nearly everyone in the United States. Cell phones tell us the time, give us directions, take pictures, entertain us and help us exercise, all while making it possible to post each and every sordid detail to the internet without going anywhere near a computer. These new devices however convenient also bring complications along with them. This research paper will delved into the advantages and disadvantages of a cell phone, visit the health risk and factors affecting people who are exposed to cell phones, Discuss how cell phones have changed our way of communicating and socializing with one another, outline preventative measures surrounding the way cell phones have degraded our way of life and expound on the Thesis: Though cellular phones have provided many advantages since inception their cause more harm than their benefits they are worth.
Okonkwo sees his father’s gentleness as a feminine trait. He works hard to be as masculine as possible so that he will be the opposite of his father and overcome the shame his father brought to his family. Okonkwo deals with this struggle throughout the entire book, hiding the intense fear of weakness behind a masculine façade (Nnoromele 149). In order to appear masculine, he is often violent. In his desire to be judged by his own worth and not by the worth of his effeminate father, Okonkwo participates in the killing of a boy he sees as a son, even though his friends and other respected tribe members advise him against it. (Hoegberg 71). Even after the killing of Ikamefuna, Okonkwo hides his feelings of sadness because the emotions are feminine to him. He goes so far as to ask himself, “when did you become a shivering old woman” (Achebe 65), while he is inwardly grieving. The dramatic irony of the secret fears that Okonkwo has will open the reader’s eyes to how important gender identity is to him. This theme is also presented among Okonkwo’s children. He sees his oldest son, Nwoye, as feminine because he does not like to work as hard as his father (Stratton 29). When Nwoye eventually joins the Christian church, Okonkwo sees him as even more feminine. On the other hand, Okonkwo’s