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China achebe things fall apart analysis
Examine the internal conflicts in China as things fall apart
Okonkwo's character traits in novel things fall apart
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Okonkwo, the fierce warrior portrayed in the book Things Fall Apart (Chinua Achebe), is the poster child in his African clan of Umoufia. Day to day dedicated to his tribe, religion, and people. Looking into his life, Okonkwo is a very complex character with a very eventful past, shining through particularly when conscript meets his tragic fate. One event did not cause it though. Pointing the finger at the taut relationship between Okonkwo and his father, or perhaps the deep turmoil that bubbled within Okonkwo’s own family will not explain it all. Neither will his exile nor change of his beloved clan play the biggest part in correlation Okonkwo’s final act; they all play an important role. So to understand fully one must start at the beginning. …show more content…
Ikemefuna was placed to stay in Okonkwo’s only temporarily; however, the patriarch began to become very fond of ikemefuna, even exerting a positive influence on Nwoye, Okonkwo begins thinking of him as his own child. “He grew rapidly like a yam in the rainy season, and was full of the sap if life,” (Achebe, 52). The day came however, the elders of Umoufia had come to an agreement that Ikemefuna had to be killed. Okonkwo was yielded not to partake in the escort it sacrafice because the boy calls him “father”; Okonkwo inevitably joins the band of warriors anyways (Achebe, 57). The cavaliers lead Ikemefuna outside of the village before ambushing him, in the scuffle Ikemefuna calls out for Okonkwo's help, and in a rush of his notorious asthenophobia, he delivers Ikemefuna’s killing blow instead. Okonkwo becomes greatly despondent in the days following ikemefuna's death, refusing to eat and nearly drinking himself to death. He pulls himself out of his loathing eventually, but the thought of Ikemefuna still lingered and latched to his mind, and from that point began the snowball effect of Okonkwo's unfortunate events, including his exile from …show more content…
His funeral was held accordingly in Umoufia. Because he was a warrior his funeral was very raucous, full of dancing and ceremonial gunfire. In turn, Okonkwo's gun exploded, unintentionally killing Ezeudo’s son. According to Ibo law, Okonkwo had to leave the clan for seven years, killing a clansmen (even unintentionally) was a crime against the earth goddess. Okonkwo and his family were forced to flee to their motherland, and their remaining possessions were to be destroyed to purify the land
(Achebe, 124-125). Okonkwo became even more depressed on top of his traumatization over Ikemefuna in his motherland.He moped around and felt all of his hard work over the years had been wasted. Uchendu, Okonkwo's uncle, saw this behavior and would not stand for it. He gave Okonkwo a wise talking to, telling him he was selfish for feeling everything was lost when there were people who were suffering much more than him. It was then when Okonkwo began to build up false hope upon his vision of a great and eventful return to Umoufia. Little did he know everything had
Okonkwo was deeply grieved. And it was not just a personal grief. He mourned for the clan, which he saw breaking up and falling apart, and he mourned for the warlike men of Umofia, Who had so unaccountably become soft like women.
This quote shows that Okonkwo is really sympathetic and how he has a liking ness to some children for different reasons. This also shows how Okonkwo is not a heartless man and actually cares for his children. “He therefore treated Ikemefuna as he treated everybody else - with a heavy hand. But there was no doubt that he liked the boy.” (Achebe Ch 4) This shows that Okonkwo even shows sympathy to those that are not related to him. Ikemefuna came in as a prisoner but later ended up becoming apart of Okonkwo's family.
The protagonist, Okonkwo demonstrates his sympathetic character solely to himself, personally, and infrequently not in the eyes of others. During the plotting of Ilemefuna’s death, Okonkwo was hesitant to make the boy aware of his fate and also hesitant to take part in his death. “‘I cannot understand why you refused to come with us to kill that boy,’ he asked Obierika” Okonkwo was aware that the adopted boy from an opposing tribe thought of Okonkwo, not only as an authority figure and high-ranking tribal member/warrior, but also as a father—his father. Until the death of Ikemefuna, Okonkwo continued to show Ikemefuna kindness due to feeling that “his son’s development was due to Ikemefuna.” (Achebe 3...
He was in great conflict with the ideas of the white men and the missionaries. Okonkwo saw that their beliefs had not only changed the daily life of the Ibo, but it also changed the people themselves: “He mourned for the warlike men of Umuofia, who had so unaccountably become soft like women” (Achebe 183). The author uses strong diction to compare the men before and after colonization. This quote also portrays Okonkwo’s opinion towards the cultural collision. He values strength and masculinity immensely because of his fear of appearing weak like his father Unoka. When he describes that the men of Umuofia changed to be soft like women, this shows how much he dishonors the Western ideas and how it has taken over the village. He made an attempt to get rid of the Western influence by urging the tribe to fight like men, but they refuse to. He was determined and still attempted to furthermore encourage the people of Umuofia to revolt against the new culture. He realizes that his attempts to return the village back to the way it was before were futile. He knew that Christianity was tearing his people apart, but knew he was incapable of making change to help his people. Okonkwo then starts to feel hopeless and abandoned by his clan, which causes him to commit suicide by hanging himself: “Obierika… turned suddenly to the District Commissioner and said ferociously: ‘That man was one of the greatest men
Okonkwo crumbled under the newly developed society of the white man in Umofia. He could no longer act on his fury, vehemence or impetuousness, because acting in those non-compliant ways got him no further advancement and was frowned upon. Okonkwo lost his mental composure and everything in his life went to pieces because of it. His lack of sensitivity and understanding of those different from him handicapped his entire life. Okonkwo’s strength was further proven to have many fallacies because he was not strong in the important aspects of having composure and not acting on impulse. He could no longer control the people around him, nor his own life so he became misfortune of a classic tragedy.
Okonkwo is often described as being similar to characters in Greek tragedies. Okonkwo knew that the end of his clan was coming, and that they would do nothing to prevent it from happening. He took his life out of desperation. He had struggled his whole life to become a respected member of his community, and suddenly his world is turned upside down and changed forever because of an accident. Okonkwo sees that he is fighting a losing battle, so he quits. Suicide was one of the biggest offenses that could be committed against the earth, and Okonkwo?s own clansmen could not bury him. Okonkwo?s death symbolizes the end of patriarchy in Umuofia. The last page of the book is from the point of view of the white Commissioner, who notes that he wants to include a paragraph on Okonkwo?s life in his book entitled The Pacification of the Primitive Tribes of Lower Niger. Okonkwo?s struggles, triumphs and defeats are all reduced to a paragraph, much like his culture and society will be reduced.
...s return to Umuofia at the end of his exile when he returns home. The white men send their a messenger to the village. Okonkwo is still enraged about Nwoye's conversion. He sprang to his feet as soon as he saw who it was. He confronted the head messenger, trembling with hate, unable to utter a word. The man was fearless and stood his ground, his four men lined up behind him. “In a flash Okonkwo drew his machete. . . . Okonkwo’s machete descended twice and the man's head lay beside his uniformed body” (204).
Even though Okonkwo loves Ikemefuna and in some ways thinks more highly of him than his own son, he participates in his death because the oracle has decreed it, and he also does not want to be perceived as weak. After that, it was a sullen moment for him: “Okonkwo did not taste any food for two days after the death of Ikemefuna. He drank palm wine from morning till night, and his eyes were red and fierce like the eyes of a rat when it was caught by the tail and dashed against the floor”(Achebe 63). The death is absolutely traumatic to Okonkwo as it shakes his faith in the traditions that he has built his entire life and existence around. It conflicts many things he believes about himself in terms of his manliness and bravery. Achebe describes Okonkwo’s emotions in order to display a sense of hopelessness and despair to the
Okonkwo’s desire for respect motivates his quest to preserve the practices of Ibo culture, while Obierika preserves the practices of the Ibo culture with a more humanistic perspective. Achebe uses the differing approaches of Okonkwo and Obierika in maintaining the cultural doctrines of the Ibo people to reveal his sympathy for Obierika over Okonkwo. Okonkwo’s motives for maintaining the customs of the Ibo originate with fear. Okonkwo kills Ikemefuna while “dazed with fear,” drawing “his machete [to] cut him down” because, “he was afraid of being thought weak” (Achebe 61). Though Okonkwo attempts to appear strong to the people of Umuofia, his fearful motivation speaks to a hidden internal weakness. Okonkwo’s focus on eradicating the taint of “his father’s weakness and failure” and his yearning for respect drive him to kill Ikemefuna instead of the more proper motive of simply effectuating what the Ibo conside...
The character of Okonkwo in Chinua Achebe’s Things Fall Apart was driven by fear, a fear of change and losing his self-worth. He needed the village of Umuofia, his home, to remain untouched by time and progress because its system and structure were the measures by which he assigned worth and meaning in his own life. Okonkwo required this external order because of his childhood and a strained relationship with his father, which was also the root of his fears and subsequent drive for success. When the structure of Umuofia changed, as happens in society, Okonkwo was unable to adapt his methods of self-evaluation and ways of functioning in the world; the life he was determined to live could not survive a new environment and collapsed around him.
Ikemefuna was Okonkwo’s “adopted” son. Ikemefuna and a little girl were taken away from their families in a neighboring village after a man from his village killed a man in Umuofia’s wife. Ikemefuna was given to Okonkwo as a peace offering and he fit in quite well with his new family. Okonkwo’s other sons were greatly influenced by Ikemefuna, and Ikemefuna’s relationship with Okonkwo was closer than that with his biological father. After three years of living with Okonkwo, Ikemefuna was told that he was going home. In reality, the oracle had told Okonkwo that Ikemefuna was to be killed. As Ikemefuna was on his journey “home” his innermost thoughts give his opinion
In the historical fiction, Things Fall Apart, Chinua Achebe illustrates a scene in third person omniscient where Ikemefuna, a son of a murderer, gets executed by Okonkwo; however, the focus of the passage would be different if it were written using the first person point of view. To start off, Okonkwo attacks Ikemefuna with his machete, but he only does this because he does not want to be weak to the other men around him. Achebe depicts, “Dazed with fear, Okonkwo drew his machete and cut him down. He was afraid of being thought of as weak” (Achebe 61). When Okonkwo said he was afraid of being weak, Okonkwo clarified that he had a positive emotional connection with Ikemefuna and never wanted to kill him.
When Ikemefuna first arrives in Umuofia, he is housed with Okonkwo because Okonkwo is a great man in the village. He had reached his prime and was a man of wealth. Ikemefuna quickly befriended Okonkwo's eldest son and began calling Okonkwo "father." Soon, however, this seeming peace and civility in the village and the life of the villagers disappears. Okonkwo receives a message from the village elders that the boy, the town's innocence, must be killed off. The boy is lead off to the slaughter completely unaware of his fate, and with his "father" in the company of the killers. When a machete is drawn and the black pot atop Ikemefuna's head is cut down, the boy runs to the man he loved as father. It is he who, lacking the courage to confront the others with his love for the boy, draws his machete and...
Okonkwo’s true nature was clearly only reflected around those he closest to him, many times only under intimate or special circumstances. As his true masculinity, his unrealised and under expressed fondness for those he loved, and his overly expressed fiery temper, was shown to the greatest extent only around those closest to him. This deeply developed the character, and heightened the sense of Okonkwo being a tragic hero in Achebe’s novel Things Fall Apart.
...clansmen come to decide what they should do, Okonkwo has already chosen war. As the messenger arrives to order an end to the meeting, Okonkwo is once again driven by his rage and kills the messenger. He realizes that the others were not prepared to fight, and he comes to understand the consequences of his actions. Instead of being executed, Okonkwo decides to take his own life.