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The influence of war propaganda
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“Why do they hate us?” It's a flexible question, isn't it? Born in indignation for the things that we don't really understand, this question brings victimization to a whole new level. It implies that the poser of this question can do no wrong. After all, if “they” hate “us”, surely “we” did something wrong, right? If “we” did something so terrible that “they” hate “us”, surely “we” know what we did. After all, such strong feelings don't come from thin air. These terms in quotation are debatable, pronouns that take the place of no obvious nouns. To whom do these words refer?
These people are the people on either side of the line in the sand. It doesn't matter from whose perspective you view it from, “they” are all that is evil in the world, and “we” are the freedom-fighters, the few who fight against those who oppose us. Those hedonistic westerners with no morality. Those turban-wearing suicide bombers. Both are firmly convinced that “they” are the enemy, and “we” are fighting for what is right. But when right is a moving target, hiding behind various forces that obscure it for a multitude of reasons, how can anyone hope to hit it?
It was mentioned earlier that the wording of “why do they hate us?” itself implies victimization. For a sentence so short, wording will not help—it is general meaning that holds the answers. Just having to ask shows that the one doing the asking genuinely doesn't know—as if they could do no wrong. It doesn't matter if you ask why Muslims hate Americans or why Americans hate Muslims. It doesn't change the fact that either way, the answer probably won't be satisfying; after all, it implies that maybe we just don't know what it is that makes “them” hate “us”.
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...s easier to ask “Why do they hate us?” without actually thinking about it. It will always be easier to keep bumbling on as we have been doing, to not pay attention to the echoes of our footsteps.
Works Cited
CBS News. "Poll: Most Say 'Ground Zero Mosque' Is Inappropriate." CBS News. 25 Aug. 2010. Web. 6 Oct. 2010. .
Goodstein, Laurie. "Islam: Not in My Backyard?" New York Times Upfront 20 Sept. 2010. Print.
Hamid, Mohsin. "Why Do They Hate Us?" Editorial. The Washington Post. The Washington Post, 22 July 2007. Web. 6 Oct. 2010. .
Saad, Lydia. "Anti-Muslim Sentiments Fairly Commonplace." Gallup. Gallup, 10 Aug. 2006. Web. 6 Oct. 2010. .
Hinson, Kathy. "Book Review: 'Destiny Disrupted: A History of the World Through Islamic Eyes'" The Oregonian. N.p., n.d. Web. 19 Dec. 2013.
In the article “Modern-Day Witch Hunts”, Jamie Dailey focuses the attention on problems that Muslim Americans commonly face on a day-to-day basis. He first paints a picture by comparing the violent acts performed on Muslims to the Salem Witch trial in 1692. The Salem Witch trials resulted in 19 deaths of innocent individuals, because they were accused of witchcraft. Dailey goes on to explain in America, the type of persecution Muslims endure has many forms. A more recent controversy towards this religion involves the building of the Ground Zero Mosque in central New York. The name of this building is very misleading, especially to the eyes of an American. Even though this structure is actually built a few blocks away from where the former World Trade Center stood, problems have still risen from the public. Americans often mistake Muslims as the group of people who had performed acts of terrorism on American soil, when it was actually an Islamic group known as Al Qaeda. Mosques all across the United States started being vandalized by people protesting against their religion. This article shows how irrational fear can corrupt the thoughts of people.
They are a reminder of America’s long and deeply ambivalent history with Islam, Arabs, and the Middle East.” (Makdisi 1). Makdisi feels that the fear of Muslims was not always there; stating that Thomas Jefferson read the Quran and was very interested in the religion. Protestant missionaries wanted to save and convert the people that practiced Islam; the missionaries did not fear Muslims or Arabs (Makdisi 1). Makdisi goes on to say that the fear of Muslims did not start until the end of the 20th century mainly because the new wave of Immigration in the 1960’s. Makdisi says, “rather, the stigmatization of Arabs and Muslims occurred principally because of the politics in the Middle East and because of the enormously consequential United States role in the region” (Makdisi 1). Makdisi blames the United States ' involvement and support in Israel and states that the Iranian hostage situation was "similarly a direct response to the United States support for t he Shah of Iran” (Makdisi 1). Makdisi argues that the people of the United States were hurt by the policies our own country had in place. Both Lyre and Makdisi agree that the attacks on September 11th, 2001 only reinforced the stigma that was there and make it easier for the world to view all Muslims, Arabs, and all people from the Middle East in a negative
those who oppose them are the ones full of hate. They also say their critics will not listen
Has the New York Times negatively stereotyped Arab Muslims for the past forty years? The goal of this research project is to reveal the negative stereotypes directed towards Arab Muslims in the New York Times. The critical focus of the research is the consistency of the negative stereotypes. The underlying focus is what theoretical and historical effects result from the negative stereotypes.
"Hate Crimes up in Wake of Terrorist Attacks." CNN.com. Cable News Newtwork, 16 Sept. 2001.
Targets of suspicion: the impact of post-9/11 policies on Muslims, Arabs and South Asians in the US. (2004, May 1). Retrieved from http://www.immigrationpolicy.org/special-reports/targets-suspicion-impact-post-911-policies-muslims-arabs-and-south-asians-us
Goodstein, Laurie. "Across Nation, Mosque Projects Meet Opposition." The New York Times 7 August 2010: 1. Web. 17 November 2013. .
Zakaria, Fareed. "Why Do They Hate Us? The Politics of Rage." Newsweek. 15 Oct. 2001: 22-40.
Nelson, Jack. Is religion killing us?violence in the Bible and the Quran / Jack Nelson-Pallmeyer.. 2003 Print.
Robinson, B.A. (2002, October 14). Islam: Is it a religion of violence or of peace.
G. Esposito, John L (2002) Islam; What Everyone Should Know. New York. Oxford University Press Inc.
The short story Usher II uses themes of irony and vengeance, as well as, classic literature to explore the consequence of blind censorship. Usher II is featured in The Martian Chronicles, Ray Bradbury's "best known work and in many ways his finest achievement" (Mogen 82). In The Martian Chronicles, "Usher II" takes place several years after the colonization of Mars has begun and humans almost have a complete society on Mars. In this story, on earth there is an agency referred to as the "moral climate people" and the agency's primary objective is to try and enforce their idea of what a moral society should be. "Usher II" tells the story of Mr. Stendhal and his brilliant plan to get rid of the censors that try to make him and the rest of the population conform to their idea of how a "decent person" should act in society.
Philosophy is defined as the love of wisdom and queen of the sciences. It is a field that relies on critical thinking to more thoroughly understand life, the nature of the mind, and even that which is beyond the physical, referred to as the metaphysical. This philosophical love of wisdom and sense of critical thinking is not evident in the character Cypher in The Matrix, who asserts that “ignorance is bliss.” Ignorance is the opposite of critical thinking. In one part of the movie, while eating a steak, Cypher states, “You know, I know this steak doesn't exist. I know that when I put it in my mouth, the Matrix is telling my brain that it is juicy
Islamophobia has become a new topic of interest among social sciences, political leaders and media commentators. People amongst society have developed this phobia towards Islamic religion and people. It has become a novel “form of racism in Europe and American based on discrimination ...