Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Sense of identity and belonging
Identity and belonging
Identity is more than just a sense of belonging
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Sense of identity and belonging
Why is the past such a powerful factor in our sense of identity and belonging?
It is known fact that the past shapes us in ways that we have control over, and ones where we don’t. The past is a powerful factor in our sense of identity and belonging because it provides us with an identity that is long lasting. It is through ancestry and past family connections, that an identity with meaning and connections to culture and tradition is formed. Thus, through an identity that connects people to their culture and tradition, a sense of belonging to the land and people is created. For many, a sense of connectedness to land and people are essential in embracing their identity.
What effect might an undesirable past have on our sense of self and connectedness?
…show more content…
Aboriginal Australians believe that the land owns them and every aspect of their lives, referring to it as “the mother”. The health of the land and water is central to Aboriginal culture along with their spiritual connection. To many, the land is a “second skin” which they are born into and have the responsibility to care for, today and for generations to come. Thus, place is essential in the formation of an aboriginal identity; without a connection to place, many aboriginals such as the “Stolen Generation”, are denied a strong and proud cultural identity. Connection to place is fundamental in finding out who they are as an aboriginal: where they come from, who their people is, where they belong and what their identity …show more content…
Consequently, discovering our ancestry not only affects how others see us, but how we see ourselves. The knowledge of our ancestry and family history is fundamental in our sense of who we are and who we belong to. While knowledge of our ancestry and family history often entail some pleasant surprises, they may also lead to disappointments. For example finding out that you descend from a famous historical figure may ignite a feeling of pride and the willingness to belong. However, finding out that an ancestor belonged to an infamous cult or political group such as the Nazis, may evoke disappointment and the inability to accept ones true ancestry and identity. Granted, such revelations may lead to an identity crisis or the decision to not
Identity is 'how you view yourself and your life.'; (p. 12 Knots in a String.) Your identity helps you determine where you think you fit in, in your life. It is 'a rich complexity of images, ideas and associations.';(p. 12 Knots in a String.) It is given that as we go through our lives and encounter different experiences our identity of yourselves and where we belong may change. As this happens we may gain or relinquish new values and from this identity and image our influenced. 'A bad self-image and low self-esteem may form part of identity?but often the cause is not a loss of identity itself so much as a loss of belonging.'; Social psychologists suggest that identity is closely related to our culture. Native people today have been faced with this challenge against their identity as they are increasingly faced with a non-native society. I will prove that the play The Rez Sisters showed this loss of identity and loss of belonging. When a native person leaves the reservation to go and start a new life in a city they are forced to adapt to a lifestyle they are not accustomed to. They do not feel as though they fit in or belong to any particular culture. They are faced with extreme racism and stereotypes from other people in the nonreservational society.
Its meaning is paramount to traditional Aboriginal people, their lifestyle. and their culture, for it determines their values and beliefs. their relationship with every living creature and every characteristic. of the landscape of the city. Through a network of obligations involving themselves, the land, and the Ancestors, traditional Aboriginals.
Another impact of the Stolen Generations was that they were unable to establish their genealogy and this was a great hindrance to them being able to establish any Land Rights claim. Central to Aboriginal spirituality is their ‘Country’ also known as the land to which they belong or ‘Mother Earth’. Because all cultural links had been broken, there was no connection to their ‘country’ at all.
People identify themselves using not only qualities within them, but through culture and family as well. Through these few examples, it is easy to see some of the foundations that can foster an entire, complex identity. It is understandable how interesting and varied humans can be, drawing from so many directions to build who they are. Identity is not very complex at all, it comes through living day to day.
The environment is a crucial factor in the believe system of aboriginal people. Landscape constructs the spirituality, as well as the culture, of indigenous people. Through exploring the spiritual significance of Dreaming Tracks, the wider community can understand the way in which environmental factors have impacted the societal practices of pre-colonial Australia. This notion is demonstrated by Ellie Crystal within her web article Australian Aboriginal Dreaming. The act of walking the songlines, dance, song and pray enhances natural energies that heal as well as balance the environment (Crystal, 2013).This demonstrates how environment is embedded within the spirituality of Aboriginal culture as religious practices revolve around the notion the land. Times of walking the songlines also coincide with fertility cycles of both animals and plants and therefore is beneficial to the biological surroundings. Mick Dodson continues to expand this concept through an excerpt of one of his speeches. You must begin with land to understand our culture and connection to both the physical and spiritual world (Dodson, 2000). Dodson builds upon Crystal’s point and elucidates the vitality of songlines as a means to create a junction between the somatic and the metaphysical world. Physical surroundings are fundamental to all cultures, particularly Australian Aboriginals as their belief is structured on the concept of land. The connection between land and an individual’s spiritual experiences is manifested through understanding the significance of environment.
Indigenous Australian land rights have sparked controversy between Non Indigenous and Indigenous Australians throughout history. The struggle to determine who the rightful owners of the land are is still largely controversial throughout Australia today. Indigenous Australian land rights however, go deeper than simply owning the land as Aboriginal and Torres Strait Islanders have established an innate spiritual connection making them one with the land. The emphasis of this essay is to determine how Indigenous Australian land rights have impacted Aboriginal and Torres Strait Islander people, highlighting land rights regarding the Mabo v. the State of Queensland case and the importance behind today’s teachers understanding and including Indigenous
In order to understand the impact of colonisation on Aboriginal health; it is important to recognize their worldview or set of beliefs on health (Tilburt, 2010). They practice a “holistic” approach unlike the Western Biomedical model where health is centred on biological functioning (Lock, 2007). According to this model the essence of being healthy relies on the mental, spiritual and social well-being rather than the absence of an illness (Hampton & Toombs, 2013). It is closely linked to spiritual and environmental factors; the heart of which is country, tradition and kinship. Land is a source of identity and spirituality for indigenous people (Hampton & Toombs, 2013). Kinship manages connection to land as well as ceremonial obligations and interpersonal relationships (Hampton & Toombs, 2013). For Aboriginal and Torres Strait Islanders a healthy person consists of physical and spiritual elements. It’s evident that colonisation eroded the structures upon which Indige...
In saying this, Aboriginal communities feel the need to be independent and seclude themselves from the rest of society as they proclaim and habituate on “their land” in the search for recognition and hierarchal treatment. Aboriginal peoples are constantly being stereotyped, ridiculed for their way of living, and essentially dismissed as human beings contributing to our society. These individuals get treated unfairly due to their upbringings and ways of living, leaving an unpleasant disconnect between Aboriginals and non-Aboriginals, still today, many years
“It might help if we non-Aboriginal Australians imagined ourselves dispossessed of the land we lived on for 50,000 years, and then imagined ourselves told that it had never been ours. Imagine if ours was the oldest culture in the world and we were told that it was worthless.” (Keating, 1993)
The doctrine of self identity is one that has throughout history been a way for people to identify who they were in relation to other individuals and society as a whole. To take into account how an individual’s identity is shaped, it is imperative to know it through the context of oneself and of society. This will not only provide a more holistic approach to understanding how self identity is shaped, but also how it relates to race. Nikki Giovanni’s poem “Nikki-Rosa” and Zora Neale Hurston’s “How It Feels to Be Colored Me,” reflect on the idea of racial self identity through harsh critiques from societal and internal pressures seeking to label and categorize people on the basis of race.
In traditional societies, people's identity was rooted in a set of social roles and values, which provided orientation and religious sanctions to define ones place in the world.
Social identity theory proposed by Henri Tajfel and later developed by Tajfel and Turner in 1971. The theory is to understand intergroup relations and group processes. Social identity theory suggests that the self-concept is based on knowledge of our membership to one or more social groups; people enhance their self-esteem, which can also be boosted by personal achievement and affiliation with successful groups, in attempt to improve their self-image, which is based on personal identity or various social identities.
Aboriginal people are the natives of our homeland and their cultures are spread throughout our continent. Indigenous Australians take pride in their culture and strive constantly to uphold the integrity of their cultural system and their faith. A positive cultural identity can give a sense of belonging, purpose, social support and personal value. Possessing a strong cultural identity has been shown to protect against mental health symptoms and buffer distress prompted by discrimination (Shepherd, Delgado, Sherwood, & Paradies, 2017). A true cultural identity can be defined as one that shows how a person identifies him with his culture and how this relationship with the culture impacts his life.
Traditions and cultural legacies has always been a thing of the pass going to our future. Families study the form of traditions for many years. It’s in insight in to what is our pass and to what may become our future. Families have worked hard to keep this a alive in each one of the generations that is coming up behind them. Traditions and cultural legacies has been the idea was of identify our family history. It allows us to know just who we are and where we come from. This paper is going to be a look on how do family traditions and cultural legacies contribute to and/or inhibit an individual’s self-identity? The important of this
This research report explores how previous educational experiences shape present realities and identity. My interest in this topic stems from my personal history and how my own identity was shaped and influenced by my school experiences. In the process of researching and reflecting on my own experiences, I focused on pinpointing the instances I found to be critical in my identity formation and using research to explain why these events had such a large impact.