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Losing family members causes a void in one that feels like nothing will ever be able to replace it. When people have loss, they cope in many way whether is drinking, working out or even moving. One cope mechanise usually used is trying to fill the void with someone else. Mr. Nishida’s ability to create a new family is similar to what the Hijras had to do when they decided to convert. In Japan, there’s a program named Family Romance which allows you to rent out individuals to fulfill a family member spot. In the article “Japan’s Rent-a-Family Industry” by Elif Batuman, Batuman talks about the origin of Family Romance and states,“Two years ago, Kazushige Nishida, a Tokyo salaryman in his sixties, started renting a part-time wife and daughter. …show more content…
IIn”Hijras:An Alternative Sex Gender Role in India”, by Serena Nanda, she explains how being a Hijra was a honor. She states”, Intersexed and impotent, themselves unable to reproduce, hijras can, through emasculation, transform their liability into a source of creative power that enables them to confer blessings of fertility on others. This identification with the powers of generativity is clearly associated with the ritual importance of hijras on occasions when reproduction is manifest—at the birth of a child—or imminent—at marriages, "which anticipate the reunion of male and female in marital sex”(30). However, the downside of becoming a Hijra is that most of the time, Hijras are shunned from their family for deciding to give up their masculinity. This results Hijras tend to look for people like themselves and form new families in order to retain the …show more content…
Miner’s “Nacirema” and “Far-Side Anthropologist!!” relates to each other with the idea of anthropologist feeling entitled when studying people of other background. Both these example help resurface the idea of the white man privilege and how because they are white the believe that they are required to change everyone to their belief and custom because it's the “more progressive”. This mindset is still seen even today when for example Alt right and their resurface to the mainstream. Overall, there’s a sense of bias resulting of this privileged mindset. All in all, “Nacirema” and “Far-Side Anthropologist!!” both help the readers to understand the difficulty an anthropologist can go through because of bias built and taught since
Both books presented similarities and differences that tied in with the Tibetan culture. Xinran and Ma Jian wrote their book from different perspectives on how they felt towards to Tibet. Xinran looked at Tibet through a lenses of sanctity and love. While Ma Jian took his experiences and his imagination to form five short stories dealing with different topics. Both authors use the title of their book to give readers a hint of what the book is about and see how the title intertwines with the text. Each book gives you a different perspective and helps you form your own lenses on Tibetan culture.
Which one is more compelling one might ask, to me I think that John Woolman’s work was more compelling because
Firstly the other uses many unique ways to tell the story one main way Jon Krakauer does this is using other authors quotes
Anthropologist and other Friends is an article by Vine Deloria. This article is about Native Americans and their struggles – mainly with anthropologists. Deloria is very quick in this article to express his hatred towards anthropologist because of the way they “study” the Native Americans. After reading this article one may find three main points to focus on: the significance of the writing, the criticism one may feel towards the writing, and the arguments against the anthropologist laid out in the writing. There are many significant points and findings in this article.
In Horace Miner’s Body Ritual Among the Nacirema, Miner demonstrates how the Nacirema’s culture and performed rituals are poorly understood. Miner’s harsh perception of the Nacirema’s rituals influences the reader’s perception. While the Nacirema’s rituals may seem to have exotic customs and sound taboo, the observer, Miner uses a technique that is inaudible to the conscious mind and makes the strange seem familiar by comparing the Nacirema’s rituals to those of modern-day Americans of
Miner created a story concerning a tribe called Nacirema, it sounded so unfamiliar, but once it spelled backward it became familiar. People can recognize right away once Nacirema spelled backward and became ‘American’. In Miner’s essay, Nacirema sounds so far away and mysterious, they have many strange customs and traditions that hard to comprehend, but when ‘Nacirema’ were actually American, all those actions of Nacirema tribe, are much easier to understand. Miner incorporates double speak skill in the article ‘Nacirema’ he takes many regular situation or things and use double speak skill to cause those things like bathroom, tooth fillings, tooth paste, and tooth-brush seem rather unusual. Miner uses the art of double speak through his writing.
The narrator, ever since he was young, never really stuck by the traditional family standard of living: his father decides to start a new family with someone else that is not his mother and given the freedom to choose to live with his Aunt as his parental guardian. The narrator defines his relationship that he has with his Aunt that allowed him to truthfully say that he was “proud to be her nephew and her son” (52), which displays the narrator’s perception that although he is not her direct son, he is a huge impact and part of her life. He is able to define himself as her sole son. As the story goes on, the narrator realizes the conflict that he is soon stuck between. His life is molded into a mixed culture where he would: still have strong holds to his Native American heritage along with accustoming to the white’s expectations of attending college while maintain a strong relationship with his Aunt. Through his aunt having “so much love and knowledge to share, which she passed onto [the narrator] naturally” (53), the narrator is able to witness first-hand about the Native American tradition and beliefs. As compared to Gary Soto’s work, both narrators were able to view their culture under a new light with a positive perspective. By the end of the stories, both narrators were able to associate themselves with their cultures without feeling the need to change it or contemplate over, something that is irreplaceably taught to them through the power of family. Through this process, they have materialized that they did not have to alter the structure and way of life of their family in order to find clarity with who they are. However, the difference between the two stories is that each narrator learns these lessons through different means. The narrator from “Looking for Work” learns through
Unlike Neihardt, a true anthropologist would look at every piece of a culture to gain an understanding of it. Neihardt failed to use the ethnographic method. Instead of immersing himself in the culture, he sat down and obtained information through a translator. This means that facts may have gotten lost in translation, some words were left out, and some were just not included for the fact that they would not make Neihardt’s story as interesting as he wanted it to sound. The true journalist in him emerged as he changed details because of his goal of intriguing the readers rather than including facts important to the culture. An anthropological method of writing would inform the reader about the people in the culture, as well as their thoughts, feelings, and experiences. Black Elk Speaks had a great impact on American literature, but some people do not believe that Neihardt’s fame is deserved. Parts of Black Elk’s story will never come to light. A true anthropologist would have made this their goal, while journalists, Neihardt in this case, would
The therapist in The Legacy of Unresolved Loss used active interventions to help this family, and let them determine what their problems are instead of diagnosing the issue first off. The therapist first tried to place the issues in a broader context that include, extended family, community, gender, class and cultural background. (Mcgoldrick, The Legacy of Unresolved Loss) The therapist believes that “we are connected to all who came before and to all who will come after” (Mcgoldrick, The Legacy of Unresolved Loss). The therapist found out the majority of this information after she constructed a genogram during the first session of therapy. The genogram helped to support the individuals and their backgrounds, but it also was a useful tool
As we studied in class, early Indian culture and society in 300 C.E., the Hindu society was dominated by the caste system, which influenced almost every aspect of life. Each caste had its own particular dharma, carrying with rights, obligations and restrictions. Beyond this was a generalized dharma applicable to all: deference to the Brahmins, devotion to the gods, and reverence for the Ganges and for sacred cattle (Connections, Pg. 58). Procreation too, was considered a sacred duty: large families were seen as blessings from the gods, and any attempt to limit family size was frowned upon (Connections, Pg. 58). Since reproduction was essential to reincarnation, for most people marriage and parenthood were moral obligations.
The goal of the anthropologist is to come to understand the beliefs and behaviours of the cultures around them, without judgement. When one scrutinizes Western rituals, we often have difficulty seeing the strangeness of our own culture. To understand those around us, we must first be able to understand ourselves. In this paper, I will attempt to critically summarize and analyze Horace Miner’s “Body Ritual among the Nacirema”.
Furthermore, “the central premise of this theory is that one must resolve all emotional issues with the family of origin, rather than reject reactively or accept passively that family, before one can become a mature and healthy individual” (Charles, 2001, p. 280). Bowen believed that the change in the self occurred through the change in relationships with others, so he encouraged the client to reconnect with the nuclear family members and resolve all emotional issues with them. This is because Bowen believed that unresolved conflicts with the family of origin would catch up with the client and affect his or her present relationships. Also, conflicts do not exist in the person, but in the family system. The necessary changes must take place in the self as well as in the larger system.
The book “Neither Man nor Women” is an ethnography about the Hijras of India published in 1990. Serena Nanda, author of the book, is a professor of Anthropology in City University of New York. When beginning her fieldwork in the study of the Hijras, she only had brief information about the Hijras since there was not much written about them before. Nanda knew she would encounter conflict in communicating with the Indian community and that she would need translators. In the city she settled in, Bastipore, which is located in south central India, there were three spoken languages. She states in the introduction that the translation process was “time consuming, but [she] felt it was necessary to make sure that [she] had correctly understood the subtleties and complexities in such conversations and to increase the reliability of [her] data” (xix). I can understand why it was so imperative to have a translator, especially because she wanted to provide readers with valid information of such unique group of people. Her organization of the book contained chapters with different informative topics about the Hijras. A few of the different sections consisted of: defining Hijras, an overview of the roles they played in society, description of their rituals and spirituality, the operation process, work, personal interviews of individual Hijras. The way she selected to organize the book is acceptable and easy to follow through. As a result of Nanda’s fieldwork, she was able to accumulate comprehension of the Hijras of India and give readers a glimpse of their lifestyle in great detail.
Starting the book with the knowledge of ethnocentrism and tribal societies really helped aid in the understanding of the entire
In a book called Culture and Human Sexuality: A Reader, written by David Suggs and Andrew Miracle. The book had a detailed and informative chapter solely about the hijras of India. The hijra’s are neither male nor female, but contain elements of both. They are believed to have sacred powers that have come from their...