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Present day native american tribes essay
Present day native american tribes essay
Native American tribes DBQ
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INTRODUCTION
The Nacirema’s roots originate from North America. They are depicted as a group of individuals whose rituals revolve around the human body. The tribe values substances and the help of practitioners in their community to help their bodies recover.
In Horace Miner’s Body Ritual Among the Nacirema, Miner demonstrates how the Nacirema’s culture and performed rituals are poorly understood. Miner’s harsh perception of the Nacirema’s rituals influences the reader’s perception. While the Nacirema’s rituals may seem to have exotic customs and sound taboo, the observer, Miner uses a technique that is inaudible to the conscious mind and makes the strange seem familiar by comparing the Nacirema’s rituals to those of modern-day Americans of
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the mid-1950’s. Miner’s argument demonstrates how people believe one’s outlook on a group. He exhibits the fact that cultures have similar aspects, however; one is accustom to believe their own culture is “normal” opposed to the “outsider’s” culture. Overall, Miner stresses the idea that all cultures are “strange” to the individual. DISCUSSION The Nacirema appear to insert a bundle of hog hairs into their mouths along with magical powders (504).
Miner describes this practice to “strike the uninitiated stranger as revolting” (504). His opinion causes confusion and leads readers to think as the author’s intention. Miner’s choice of words demonstrates how language can shape people’s impression of a culture.
Little do the readers know; Miner is describing American culture and how Americans brush their teeth to maintain a good hygiene. The hog hairs refer to a toothbrush and the magical powders refers to toothpaste.
When the Nacirema are ill, they go to latipso to meet the medicine men where they can potentially get cured. However, the medicine men expect a gift in return for their services (505). Many of them undergo practices that may not even improve their state and may even be the leading cause to kill them (506). Miner harshly describes the latipso as a place “you go to die” (505).
This specific ritual is similar to the American health care system (latipso spelt backwards is hospital without the letter “h”). The medicine men refer to doctors who receive patients at a cost instead of a gift. Many Americans put their life in the hands of doctors hoping they will recover; however it is never promised they
will. Miner links the experiences in the temples to modern-day hospitals where cancer patients go to receive chemotherapy. However, the procedures might only make them feel worse. Like the Nacirema, both continue to visit doctors/medicine men in hope that they will fight through their illness. CONCLUSION Horace Miner demonstrates how the Nacirema’s rituals are similar to those of Americans. For instance, both cultures have a fascination with the mouth and seek for help in hospitals when they are ill. Readers who cringed at the thought of their unusual activities might feel ethnocentric in the sense that their culture may seem a lot more “normal” compared to the Nacirema’s culture. Nonetheless, the study of anthropology teaches individuals to look at cultures through the cultural relativism lens. Cultural relativism raises the importance of analyzing cultures in their own terms before criticizing them. Miner aspires readers to look at their own culture from the “outside” since they assume their own culture is “normal”. However, every “other” culture is perceived as strange to those who do not participate in it, especially when it is described through an “outsider’s” perspective. Miner deliver’s the message that everyone should learn to respect other culture’s daily rituals even when they seem odd to those who do not practice it.
Further, prayer and medicine interplay to paint a classical image of the Native’s creed, yet, for many obsolete or preposterous existences of the shaman. To re-install beliefs present in the world for thousands of years, but have been disappearing, writers such as Neidhardt introduce the element of the
The focal point of the shrine is a box or chest which is built into
In this article, Miner gives a few hints that the Nairema are indeed Americans. The fact that Nacirema spelled backwards is American is a huge hint by itself. Another clue is the “holy-mouth-men.” If you sit down and think about it for a second it is obvious to realize that they are indeed dentists. Also the me...
He describes the American health system and many aspects of the an American’s personal health as inhuman and uncivilized. Simply changing the way a word is spelled makes this culture seem far away and distant but in reality it is the culture in which we live every day. The article, “Body Ritual among the Nacirema” by Horace Miner makes the readers think about what they know to be true and evaluate how strange the many aspects of their lives
The novel Ceremony by Leslie Marmon Silko follows a young man, Tayo through his journey beginning when he returns home to the Laguna Pueblo Reservation, from World War Two; and is very ill. During the narrative Silko introduces us to Tayo's life before the war, which gives insight to reasons of why Tayo is ill. Through out his illness Tayo goes through many ceremonies both literally and metaphorically to try to cure his ailment. One of the ceremonies that is performed, is lead by Old Ku'oosh, the medicine man, where he performs a cleansing ceremony for someone who has killed someone in battle, even though Tayo doesn't recall killing anyone. However, he adds that this ceremony, which he has been performing for many of the returning war soldiers, has not worked for all of them. He then recommends another medicine man with the tools to cure and perform ceremonies, for the old ceremonies, since the white man had arrived, have not been able to cure the new diseases. Along with the medicine man ceremonies he also goes to American "white" doctors, which also acts as some what of a cleansing for him. In his case vomiting is can also be used as a ceremony for Tayo because he uses it to cleanse his body of the poisons and evil, both physical illness and mental illness. The ceremonies that Tayo goes through whether traditional through a medicine man or contemporary like visits to the psychiatrist and stays in the hospital, all add to his recovery, either through physical or mental cleansing.
...uals, even if they don't agree with them. It really falls to nurses to address the situation properly, and effectively ensure that the cultural communication between the doctor and the patient does not break down. Nurses most of all have to communicate with patients in a healing way, even if they do not agree with mystical remedies because the nurse has to recognize that there is nonetheless a function that mystical ritual remedies do serve, even to western medicine: to comfort the patients and their families. Ancient rituals or customs, retained to some extent or respected by western caregivers, can serve to maintain a healing and positive attitude, and as a psycholgocial support which the nurse can provide through respect and symbolic use of non-western cultural myths as a psychological stimulant to assist the healing process and inspire the patient thereof.
Human needs are similar- health, physical appearance, human body and economic resources to meet these needs. Nacirema culture bears some semblance to more civilized culture. While reading this article it seems most of the practices are similar with modern culture. A major difference is the magic, ritual and the crude method of doing things. One of the cultural practices that stood out for me is the “holy-mouth-men” ritual, which seems like what a dentist will do. I also find interesting the diagnostic ability of the diviner.
In the article “Body Ritual Among the Nacerima” by Horace Miner wee see the framework for social construction of the Nacerima culture. The Nacerima fundamental belief is to avert their bodies debilitating characteristics with powerful
Mizruchi, Susan L. "The Place of Ritual in Our Time." American Literary History 12, no. 3 (2000): 467-492. [secondary source]
The author Horace Miner’s article “Body Ritual among the Nacirema” is a comment on the vanity that is present in the American culture. He focuses on a North American Group, which he considers Naciremas which is Americans backwards. Horace Miner demonstrates that attitudes or daily rituals have a convincing sway on numerous establishments in Nacirema society. The writer uses many metaphors to describe this vanity including his statement that “women” try to cover up their impurities by applying makeup in addition to getting surgeries and other things to fix what they think is wrong. However, in reality Miner uses this metaphor to show that the American culture is vain and always tries to fix its faults and mistakes. Basically, Miner uses the
In “Body Ritual among the Nacirema”, Horace Miner (1956) revisits the rituals of a North American group, the Nacirema, as first described by Professor Linton in the early 1900s. Miner depicts these people as quite vain; obsessive over money, appearance and health. While the economic status of a Nacirema individual is extremely important, nothing compares to the significance of the rituals of the body. These rituals tend to involve various steps that allow the Nacirema people to present themselves to the world in their fittest, most beautiful form. The majority of these rituals are performed by the individual in their own home, in extreme privacy. The body is viewed as a disgusting vessel, in need of constant upkeep to be presentable to others. The Nacirema home contains one or more ‘shrines’, devoted to transforming the body into the definition of health and beauty. The main purpose of the shrine is to hold charms and magical potions, bought from
Duncombe, Stephen. "Introduction to The Cultural Resistance Reader." Critical Encounters with Texts: Finding a Place to Stand. By Margaret Himley and Anne Fitzsimmons. New York: Custom Pub., 2009. 117-23. Print.
History is rich with culture and tradition. Culture and traditions greatly influence people’s behaviors, the way they perceive others, and the way they are perceived by others. Environment also plays into the development of culture and the decisions people make. Although each person has an individualized idea of what culture is and practices their own unique traditions, the fact remains true that every human being is subject to the effects of culture and tradition. Three classic authors accurately portray culture through setting and tradition in order to affect the reader’s view toward the characters and the authors themselves in Zora Neale Hurston’s “The Gilded Six-Bits”, Alice Walker’s “Everyday Use”, and John Patrick Shanley’s Doubt: A Parable.
Medicine men utilize the use of herbs, ceremony, song, stories and prayer to treat each person individually. Medicine men’s healing beliefs advocates a personalized treatment plan for each individual’s unique health problems. Consequently The medicine man is unswervingly devoted to his calling for his entire life, both publicly and privately. Frequently he fasted and his thoughts would reflect upon the supernatural. Publicly his duties were numerous and onerous; dedicated children to the Great Spirit, carried out the setting up of the chief, conferred military honors on the warrior, held leadership positions for war, enforced orders, appointed officers for the buffalo hunts, and when planting the maize he decided on the time to plant.
Finding out about antiques, relics, and customs through narrating has formed who I am. These three things have inhabited of all societies to realize who they are. Family customs demonstrate how individuals experience their lives and cooperate with others. They additionally indicate how individuals respond when a relative weds into a group of an alternate ethnic foundation. Relics are great cases of material things that can instruct about one 's family history. Antiquities show who individuals are. This is valid for every single ethnic foundation.