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How important is cultural identity
Importance of cultural identity to a nation
How important is cultural identity
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Furthermore, Bharati Mukherjee describes how both her and her sister’s life resemble each other in order to develop her argument that there are multiple ways to belong in a foreign country. For example, using anecdotes, Bharati provides the audience, being lawmakers, a personal view of how she and her sister were before they moved to America. Then, she clearly illustrates how close to being the same person they were in the sentence: “We dressed alike, in saris; we expressed identical views on politics, social issues, love, and marriage in the same Calcutta convent-school accent.”. The explicit description of how they were the same, gives more meaning to the differences expressed later in the essay. Afterwards, Ms. Mukherjee exemplifies how …show more content…
The explicit illustration of how close Bharati and her sister were aids the argument because, together with its contrast revealed throughout the story, place emphasis on their similarities showing that people with the same past can have different futures, and those futures were both helpful to America and arduous to the sisters. Finally, the exemplification of how Bharati and her sister deviated from their own goals supports her argument because it clearly displays how America influenced both of them, and this in turn, leads to the idea that because America changed two, almost identical persons, into two complete opposites, both Bharati’s and her sister Mira’s lifestyles are valid, and congressmen should not seek to destroy what America’s culture has
The American Dream has never been available to minority citizens as easily as it is to American-born citizens. Affirmative action was first implemented around the year 1972, however it was not widely accepted or practiced. During this time society was just getting used to including women in higher education institutions so the concept of including minorities in higher education was almost non-existent. My Beloved World, by Sonia Sotomayor shows the challenges that a first generation, Puerto Rican, lower socioeconomic female had during this time. Through her autobiography she shows the struggles she faced throughout her life, focusing on her application to college, college experience and insight into her cultural background. My Beloved World present the ideology of White Supremacy and other phenomenon’s such as structural inequality, and socioeconomic inequality that interfere with Sonia’s inability to receive preparation for college and these things show the that America has not made good on its promise of equal opportunity for all.
“Pointing the finger,” is a figurative action, which society has grown accustomed to. Having predispositions of certain ethnic groups happens to be more logical than accusing someone in our norm. Human instinct naturally targets people that are the minority of their population. It could involve something as large as ethnics, opinions, or something as petty as the way an individual dresses. In, Why I Could Never Hate America, Mehi Hasan shares his experience with a rapidly growing cultural issue. Although the article is well constructed Hasan may have discouraged some of his readers with his political bias.
Flannery O'Conner has again provided her audience a carefully woven tale with fascinating and intricate characters. "The Displaced Person" introduces the reader to some interesting characters who experience major life changes in front of the reader's eyes. The reader ventures into the minds of two of the more complex characters in "The Displaced Person," Mrs. McIntyre and Mrs. Shortley, and discovers an unwillingness to adapt to change. Furthermore, the intricate details of their characters are revealed throughout the story. Through these details, the reader can see that both Mrs. McIntyre and Mrs. Shortley suffer from a lack of spiritual dimension that hinders them as they face some of life's harsher realities. Mrs. McIntyre struggles throughout the story, most notably during the tragic conclusion. Her lack of spiritual dimension is revealed slowly until we ultimately see how her life is devastated because of it. Mrs. Shortley, on the other hand, seems to have it all figured out spiritually -- or at least she believes that she does. It is only in the last few minutes of her life that she realizes all she has convinced herself of is wrong.
In “My Two Lives”, Jhumpa Lahiri tells of her complicated upbringing in Rhode Island with her Calcutta born-and-raised parents, in which she continually sought a balance between both her Indian and American sides. She explains how she differs from her parents due to immigration, the existent connections to India, and her development as a writer of Indian-American stories. “The Freedom of the Inbetween” written by Sally Dalton-Brown explores the state of limbo, or “being between cultures”, which can make second-generation immigrants feel liberated, or vice versa, trapped within the two (333). This work also discusses how Lahiri writes about her life experiences through her own characters in her books. Charles Hirschman’s “Immigration and the American Century” states that immigrants are shaped by the combination of an adaptation to American...
What is in a story if you can’t take something out of it and relate to your everyday life? The book “Typical American” by Gish Jen, gave me something that I never fully, and I probably still don’t, comprehend: foreigners, and their struggles in making a new life in another country. I have been on my share of trips, both domestic and abroad, but was never in a distant land long enough to feel the effects of the unknowing these people felt every day. The manner in which this story was presented has given me a new insight into, not only foreign nationals, but more importantly, how one goes about presenting emotional feeling not just through words, but setting, characterization, point of view, conflict, and theme.
Mukherjee begins her essay with an exposition of her and her sister’s story. She uses repetition in order to emphasize the main differences between the two. For example, she states, “I am an American citizen and she is not. I am moved that thousands of residents are finally taking the oath of citizenship. She is not.” This line is used to set up her subject. She is stating that she is an immigrant whose dream was to envelop the American culture, while her sister does not believe that she should be assimilated into it. The use of repetition also appeals to her audience, Americans, by capturing their attention. Many Americans are nationalistic, if not jingoistic, and believe that America is the greatest country in the world. The notion that others do not feel this way may intrigue them, or potentially offend them, causing them to read on in attempt to find flaws within her argument.
She compares India to “a silk cocoon frozen in time where we are sheltered by family and friends” (Kothari). The metaphor gives the reader a descriptive image of a haven that Kothari’s parents experience when visiting their homeland. She describes the cocoon to represent something safe and familiar (Kothari). Kothari also uses symbolism to describe American students. When she speaks of the “tuna eaters,” she is representing the American children, creating a separation between herself as a non-tuna eater (Kothari). Kothari goes on further to show her differences from the American students by ironically stating: “The tuna smells fishy” (Kothari). She makes it clear that tuna is a foreign food for her, though it is the representative food of the American students (Kothari). Kothari employs rhetorical devices and strengthen the depiction of her struggles with her identity by using different symbolic and figurative techniques. For readers to understand Kothari’s purpose through these devices, her main points are effectively strengthened since there is a level of analysis added to her piece that forces reader to think
...al norms to convey an escape from orthodoxy. Both vignettes use symbolism and diction to convey their message of escape. Both the narrator in “The Wish to Be a Red Indian” and the woman from “Rejection” wish for escape. However, woman also desires convention besides adventure and freedom, adding to the indecisive and contradictory tone of “Rejection.”
Junot Diaz is a Dominican-American author who claims that nations reveal who they are by how they treat their most marginalized areas. According to the beginning of the video itself, Diaz stated that being an American means believing ourselves in doing what we want to do. He then stated how the Civil Rights movement somehow helped the main promise of America. And also doing what you want to do. He then later states how minorities are suffering because they don't have better jobs.
The art show “Indian Country” by David Bradly depicts his view of the place that Natives hold in the new American landscape. Every picture seems to be filled to the brim with symbolism, humor, and a healthy dose of criticism of current conditions of the native people. The art show shares several themes from throughout the semester by depicting cultural landscapes, and discourse of ‘civilization’ and ‘development.’
In “My Two Lives” Jhumpa Lahiri talks about her hardship growing up in America coming from two different cultures. At home she spoke Bengali with her parents, ate with her hands. According to Jhumpa’s parents she was not American and would never be. This led her to become ashamed of her background. She felt like she did not have to hide her culture anymore. When Jhumpa got married in Calcutta she invited her American friends that never visited India. Jhumpa thought her friends would judge from being part of the Indian culture and isolate her.However her friends were intrigued by her culture and fascinated. She felt like her culture should not be hidden from her friends anymore, and that coming from an Indian-American culture is unique. Jhumpa believes that her upbringing is the reason why she is still involved with her Bengali culture. Jhumpa says“While I am American by virtue of the fact that I was raised in this country, I am Indian thanks to the efforts of two individuals.” Jhumpa means that she is Indian, because she lived most of her life and was raised here. In the story Lahiri explains that her parents shaped her into the person she is. Growing up coming from two different cultures can be difficult, but it can also be beneficial.
In this text Mohanty argues that contemporary western feminist writing on Third World women contributes to the reproduction of colonial discourses where women in the South are represented as an undifferentiated “other”. Mohanty examines how liberal and socialist feminist scholarship use analytics strategies that creates an essentialist construction of the category woman, universalist assumptions of sexist oppression and how this contributes to the perpetuation of colonialist relations between the north and south(Mohanty 1991:55). She criticises Western feminist discourse for constructing “the third world woman” as a homogeneous “powerless” and vulnerable group, while women in the North still represent the modern and liberated woman (Mohanty 1991:56).
In the book by Carl Rogers, A Way of Being, Rogers describes his life in the way he sees it as an older gentleman in his seventies. In the book Rogers discusses the changes he sees that he has made throughout the duration of his life. The book written by Rogers, as he describes it is not a set down written book in the likes of an autobiography, but is rather a series of papers which he has written and has linked together. Rogers breaks his book into four parts.
Bharati Mukherjee’s story, “Two Ways to Belong in America”, is about two sisters from India who later came to America in search of different ambitions. Growing up they were very similar in their looks and their beliefs, but they have contrasting views on immigration and citizenship. Both girls had been living in the United States for 35 years and only one sister had her citizenship. Bharati decided not to follow Indian traditional values and she married outside of her culture. She had no desire to continue worshipping her culture from her childhood, so she became a United States citizen. Her ideal life goal was to stay in America and transform her life. Mira, on the other hand, married an Indian student and they both earned labor certifications that was crucial for a green card. She wanted to move back to India after retirement because that is where her heart belonged. The author’s tone fluctuates throughout the story. At the beginning of the story her tone is pitiful but then it becomes sympathizing and understanding. She makes it known that she highly disagrees with her sister’s viewpoints but she is still considerate and explains her sister’s thought process. While comparing the two perspectives, the author uses many
According to Cambridge Dictionary, the definition of “culture” is “the way of life, especially the general customs and beliefs, of a particular group of people at a particular time”. On the other hand, accroding to Raymond Williams, it is more complicated. However, ther is something that is certain: Culture is ordinary, which happens to be the title of an article he wrote to define and explain what culture is.