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Literature review 0f xenophobia
Introduction of xenophobia
Introduction of xenophobia
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“Pointing the finger,” is a figurative action, which society has grown accustomed to. Having predispositions of certain ethnic groups happens to be more logical than accusing someone in our norm. Human instinct naturally targets people that are the minority of their population. It could involve something as large as ethnics, opinions, or something as petty as the way an individual dresses. In, Why I Could Never Hate America, Mehi Hasan shares his experience with a rapidly growing cultural issue. Although the article is well constructed Hasan may have discouraged some of his readers with his political bias. The reading Why I Could Never Hate America by Mehdi Hasan shares personal beliefs in the United States and its’ foreign policies. Hasan …show more content…
“CIA-funded coup against the secular, democratically elected prime minister of Iran, Muhammed Mossadeq, that anger and disillusionment with the U.S. spread across the region” (68). The “CIA-funded,” (68) raises red flags towards the government and the decisions they have made. The involvement in this situation caused the tension. Later Hasan exclaimed, “I condemn the actions of the U.S. government in Iraq, Afghanistan, and Yemen, without attacking my American friends in Houston, LA, or New York” (69). The previous quote explains how the U.S.’s involvement over seas has been set as priority by the government. Hasan points out in the second half of the quote that the government should also be looking at the conflict brewing at home. “America is not the American government. Nor is the U.S. border patrol” (69). This last quote puts everything the other argued in context. Hasan’s purpose was to merely show that the U.S. government has started the conflict with other countries and that the foreign policies should be changed instead of being unlawful. Mentioning that the government the citizens are a separate entity only reassures to the readers than Hasan is not insulting or degrading America as a
Emma Simpson- She is the main character in this story . The whole concept of the book is about her diary . In her diary she talks about the stress and anxiety the war has brought upon her family .Emma to me is a static character. She still to me doesn't mature as much as she says she has. She complains a lot .If she really matured she would have handled things like her Aunt Caroline.
The United States has a long history of great leaders who, collectively, have possessed an even wider range of religious and political convictions. Perhaps not unexpectedly, their beliefs have often been in conflict with one another, both during coinciding eras, as well as over compared generations. The individual philosophies of William Jennings Bryan, Theodore Roosevelt and Woodrow Wilson, with regard to America’s roles in world affairs and foreign diplomacy; are both varied and conflicted. Despite those conflicts however, each leader has left his own legacy behind, in terms of how the U.S. continues to engage in world affairs today.
In the novel All The Shah’s Men we are introduced to Iran, and the many struggles and hardships associated with the history of this troubled country. The Iranian coup is discussed in depth throughout the novel, and whether the Untied States made the right decision to enter into Iran and provide assistance with the British. If I were to travel back to 1952 and take a position in the CIA (Central Intelligence Agency) for the sole purpose of examining the American Foreign Intelligence, I would have to conclude that the United States should have examined their options more thoroughly, and decided not to intervene with Iran and Mossadegh. I have taken this position after great analysis, which is something that Eisenhower and his staff never did. By discussing the history of Iran, the Anglo-Iranian oil company, and Document NSC-68 I will try to prove once and for all that going through with the coup in Iran was a terrible mistake made by the United States.
It is somehow strange for today’s reader to find out that the situation with America’s foreign affairs hasn’t changed much. As some clever people have said, “The History book on the shelf is always repeating itself.” Even after nineteen years, Americans think of themselves as citizens of the strongest nation in the world. Even after the September the 11th. Even after Iraq. And Afghanistan.
For decades, U.S. foreign policy in the Middle East had depended on a friendly government in Iran. The newly appointed leader, the shah of Iran, began Westernizing the country and taking away power from the Ayatollah, powerful religious leaders. The United States poured millions of dollars into Iran’s economy and the shah’s armed forces, overlooking the rampant corruption in government and well-organized opposition. By early 1979, the Ayatollah had murdered the Shah and taken back power of the government. A group of students who took the American embassy hostage on November 4th, 1979, turned the embassy over to the religious leaders. Carter knew he must take action in order to regain the American embassy and the hostages, but with all of the military cutbacks, the rescue attempt was a complete failure and embarrassment. It took the United States 444 days to rescue the hostages. This was the final straw for many Americans, and enough to push them to the “right” side of the political spectrum, Republican.
Shabana Mir authored the book “Muslim American Women on Campus: Undergraduate Social Life and Identity” in The University of North Carolina Press in the year 2014. In her book, Shabana explains how Muslim American college students face difficulties in there colligate career. She provides examples of what actions she had to do when she was in college and what other Muslim Americans are doing right now in college. She claims that Muslim Americans that live on college campuses have to hide their culture and true identities to fit in with the “regular” Americans. Also, she says that Muslim Americans have some “Painful” maturing to do as they live and interact with a diverse group of people in college. And lastly, she explains how Muslim Americans
Host: On September the 11th 2001, the notorious terror organisation known as Al-Qaeda struck at the very heart of the United States. The death count was approximately 3,000; a nation was left in panic. To this day, counterterrorism experts and historians alike regard the event surrounding 9/11 as a turning point in US foreign relations. Outraged and fearful of radical terrorism from the middle-east, President Bush declared that in 2001 that it was a matter of freedoms; that “our very freedom has come under attack”. In his eyes, America was simply targeted because of its democratic and western values (CNN News, 2001). In the 14 years following this pivotal declaration, an aggressive, pre-emptive approach to terrorism replaced the traditional
From the opening sentence of the essay, “We are free to be you, me, stupid, and dead”, Roger Rosenblatt hones in on a very potent and controversial topic. He notes the fundamental truth that although humans will regularly shield themselves with the omnipresent first amendment, seldom do we enjoy having the privilege we so readily abuse be used against us.
George Washington, the first president of the United States, had written a very important historical speech and document towards the end of his time in office. He had written the Farewell address which focused on helping America understand the importance of preserving unity, acknowledging the rise of political parties forming, strengthening religion and morality, and he stated his position on American foreign policy. He addressed these ideas with strong tone and used incredible amount of dictions that strengthens his tone as well as representing his appeal to ethos to a strong degree. However, today’s society seemed to forget Washington’s position on foreign policy and has created a new form of the policy. But nonetheless as time grew, change occurs. In today’s society Washington’s foreign policy would include many positive and negative manifestations, but it is still a speech and document that will always apply to America.
Cry, the Beloved Country is such a controversial novel that people tend to forget the true meaning and message being presented. Paton’s aim in writing the novel was to present and create awareness of the ongoing conflict within South Africa through his unbiased and objective view. The importance of the story lies within the title, which sheds light on South Africa’s slowly crumbling society and land, for it is the citizens and the land itself which are “crying” for their beloved country as it collapses under the pressures of racism, broken tribes and native exploitation.
This book is written from a perspective foreign to most Americans. Historically, American students are taught from a single perspective, that being the American perspective. This approach to history (the single perspective) dehumanizes the enemy and glorifies the Americans. We tend to forget that those on the opposing side are also human.
For a second, the U.S. stood still. Looking up at the towers, one can only imagine the calm before the storm in the moment when thousands of pounds of steel went hurdling into its once smooth, glassy frame. People ran around screaming and rubble fell as the massive metal structure folded in on itself like an accordion. Wounded and limping from the 9/11 attacks on the World Trade Center, America carried on, not without anger and fear against a group of innocent Americans, Muslim Americans. Nietzsche’s error of imaginary cause is present in the treatment of Muslim Americans since 9/11 through prejudice in the media, disregard of Muslim civil liberties, racial profiling, violence, disrespect, and the lack of truthful public information about Islam. In this case, the imaginary cause against Muslims is terrorism. The wound has healed in the heart of the U.S. but the aching throb of terrorism continues to distress citizens every day.
The poem America by Claude McKay is on its surface a poem combining what America should be and what this country stands for, with what it actually is, and the attitude it projects amongst the people. Mckay uses the form of poetry to express how he, as a Jamaican immigrant, feels about America. He characterizes the bittersweet relationship between striving for the American dream, and being denied that dream due to racism. While the America we are meant to see is a beautiful land of opportunity, McKay see’s as an ugly, flawed, system that crushes the hopes and dreams of the African-American people.
In more recent times, African-Americans, Jewish people, and individuals of foreign descent are sources of hate for the countries, such as the United States of America (Smelser 1). By passing on hate to different races, the term scapegoat becomes widely prevalent, as it means: a group that bears the blame, hatred, and suffering of others on themselves, represents the enormous hate towards a group of people. As a single race, humans manage to create multitudinous divides amongst themselves, thus creating emotions such as hate. What we call hate lies within society’s connotation of the word itself. In religions like buddhism, the meager usage of the word is despicable; however, due to ever-changing values, the connotation of the word is lower, but its usage is greater in the same sense. The rational mind of a man serves to keep his emotions in check, but emotions similar to hate defy this realization, in that they control man's rational mind rather than the other way
The book Muhammad, by Michael Cook, describes the impact Muhammad has had on the world as we know it. It explains why Muhammad chose the paths he did, and how certain laws came about. Cook offers a very objective view of the laws and policies Muhammad outlined in the Koran, and the traditions that are carried on that supplement his written law.