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Why are emotions important
Why are emotions important
Why are emotions important
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According to what Tristan Tzara mentioned at the beginning of the 1918 Dada Manifesto, he wrote: “ I hate common sense”, which led him go against the conventional values and action in the society. Tzara is entirely nihilistic. He thinks logics and science restrain the nature and makes people become the slaves of nature. “The dialectic is an amusing mechanism which guides us in a banal kind of way to the opinions we had in the first place”, Tzara considers our intuition and senses were imprisoned by logic, following those universal scientific rules would destroy our individualities, he regards that as an organic disease. Science is composed with universal accepted rules, but in fact we have no ways to proof its absolute existence and accuracy. …show more content…
Everything is meaningless with clear consciousness. We should be driven by our unconsciousness to find our actual self and it is meaningless for us to chase the “meanings” behind everything. Tzara states his opposition against “meanings” in this manifesto. Dada should be presented unconsciously. It could be interpreted as everything; each individual is welcome to hold different views towards what it is. Dada could be the hobbyhorse, could be a mournful cry, as well as random meaningless sound. “Every product of digest capable of becoming a negation of the family is Dada”, Tzara mentioned in his …show more content…
We do not have to keep ourselves on rails all he time in order to be “unified” to the society, however, diversity and independence is what makes us outstanding. From reading this manifesto, I could see the how the war desperate Tzara, and his desire to pursue the purity of life, which without contemplation on everything. By understanding his proposal I have learnt that from the most primitive form of life we could found our originality, we have rights to choose our paths and the way we shape our lives. The eternal pursue of freedom is ultimate goal of human
Ayn Rand's classic story of one man's desire to become an individual in a nameless society presents a compelling refutation of collectivism in all forms. The hero, labeled "Equality 7-2521" by the State, chooses to challenge conventional authority as he learns the joys of experimentation and discovery, the ecstasy of human love, the challenge and fairness of liberty, and the happiness of self-interest. Equality 7-2521 writes three unique phrases in his journal: 1. "My happiness needs no higher aim to vindicate it. My happiness is not the means to an end. It is the end.", 2. "We know that we are evil, but there is no will in us and no power to resist it.", 3. "The word 'We' . . . must never be placed first within man's soul.". These phrases will be discussed individually in the remainder of this essay.
Soyinka suggests that one of the most important ideas in history is the belief that every individual is born with certain fundamental human rights. His essay does not specifically delineate what those rights are; but one can judge from examination of the essay that they include freedom from slavery, freedom to live without anxiety or fear, and the right to knowledge. He postulates that throughout history, the primary struggles have been between those who wish to suppress the rights of others, and those who desire free...
His first describes how populated the Earth has become. His second proposition states that the modern man is against war and knows that war has become so extreme that it can even lead to the destruction of man altogether. His third statement says that people are now able to produce all the necessities for their families. The fourth statement calls America to action as a leader. Luce says, “Fourth: the world of the twentieth century, if it is to come to life in any nobility of health and vigor, must be to a significant degree an American Century.” Luce says tyrannies require large amounts of space to work, but for freedom to work it must be a worldwide movement. For true freedom to exist, it must be for everyone, not just America. Luce wants America to intervene with other countries affairs and introduce the US’s ways such as capitalism and democracy. He believes those will breed
In “Meaning of Life”, Richard Taylor begins with questioning the meaning of life. He mentions this is rather hard to do and decides to define what meaninglessness is in order to understand the exact opposite: meaningfulness. Taylor asks the reader to recall the famous myth of Sisyphus to come about the definition of meaninglessness. He states that Sisyphus was condemned to roll a large boulder up a hill, only to have that boulder roll back down the hill, forcing him to repeat the task forever. Despite all his efforts, his existence amounts to nothing more than endlessly repeating the same task, which itself contributes to no greater goal or purpose. This, Taylor suggests, is the very image of meaninglessness. He defines meaninglessness as the following: “Meaninglessness is essentially endless pointlessness, and meaningfulness is therefore the opposite” (270).
The International Dada Archive of the University of Iowa is an example of the how the Internet is used as a tool to immortalize the works of the Dada movement. The purpose of the archive is to preserve and spread the written word of the Dada movement. Unlike contemporary art, the artist and writers of the Dada movement did not aim to create eternal works of art and literature (Shipe 2). Tristan Tzara and Hugo Ball, leaders of the movement, reacted against World War I and wanted to open the way to a new art and a new society. Though Dadaists published books and displayed their work, the real spirit of Dada was in events: cabaret performances, demonstrations, confrontation, distribution of leaflets, and small magazines (Shipe 2). These documents exist but can only be found within diaries, audiences, newspaper accounts, and throwaway leaflets. The documents are made a...
The immediate sensation of 1776, Common Sense, a pamphlet by Thomas Paine, had given the urge to many Americans at the time to fight for their independence. January, 10 1776, the pamphlet was published at around the begging of the American Revolution and had hit all of the colonies. It was sold and distributed widely and read aloud at taverns and meeting places. Even George Washington had read it to all his troops, which at the time had surrounded the British army in Boston. In proportion to the population of the colonies at that time (2.5 million), it had the largest sale and circulation of any book published in American history. Paine wrote this pamphlet into four sections: Of the Origin and Design of Government in General, with Concise Remarks on the English Constitution; Of Monarchy and Hereditary Succession; Thoughts on Present State of American Affairs; On the Present Ability of America, with some Miscellaneous Reflections.
humanity is our burden, our life; we need not battle for it; we need only to do what
In the first chapter the World State and its motto of “Community, Identity, Stability” (page1) is introduced. The motto is in a shield that hangs in a sign over the Central London Hatchery and Condition Centre; and this motto encompasses the slogan for this ideal society. Huxley explains that the main goal of this society is for the people to be happy all of the time and for this reason he designed the motto. He demonstrates the idea of a “community”, which is when all the people i...
Dadaism was a popular art movement in the early twentieth century. There were many popular artist in this movement. The dada movement was caused by world war one. The people got mad and expressed their thoughts and feelings through the art. I think that the dada movement is just so confusing and strange. All of the art is so confusing and most of it is just a lot of words put together. One piece of art is just a urinal flipped upside
hen in the Course of human events it becomes necessary for one people to dissolve the political bands which have connected them with another and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.
The Dada movement began in approximately 1915 and soon became an international movement involving countless artists, poets and performers. These various artists, large majority being of German and French nationalities, congregated and gathered in the refuge that Zurich offered throughout the First World War. These Dadaists were outraged and angry at the European society for the severity of the war, and thus protested through their work. Their art was a form of ‘shock art’ in which they portray...
They ridded the demands of the art community by not requiring great technical skill for something to be beautiful, and because of the lack of talent and thought that went into the art of their time period, there is only some pieces that I could consider true art. Traditions and encounters even stated that, ““Although the origin of the name Dada is unclear, it is believed to be a deliberately nonsensical word.” This quote shows that the artists didn’t want their work to fit into a previous category, and were often trying to prove that art can arise from anything. Dada pieces were unlike any art made, because they rejected using the precise technique and detail in their art, but what made this movement so unique was that it, “declared an all-out assault on the unquestioning conformity of culture and thought (T&E).” The idea of changing politics and long held views by art and not words was a drastic change for the art
Human beings have been struggling to learn the meaning of life since the first day. Ideologies are born as human’s interpretation of the world and belief system, also an endeavor to seek the truth of human nature. Ideologies emerge throughout the periods of great changes: the Enlightenment, the English “Glorious” Revolution, the American Revolution, etc. They have become the motivations, the standards, and the roots to modern political systems. Their roots are the philosophies developed by famous philosophers throughout the time. However, as each ideology is developed, its own contradiction also grows, takes place in the realm of actions. This, in turn, shows contradiction as human nature.
“During his life time, he is always in the struggle to fight against white and black denomination. I fought for ideal democracy in which society is free and live together to share equally and to achieve this
The belief that society should be ruled under one universal idea, the “general will,” is the heart of Jean-Jacques Rousseau’s philosophy. In the state of nature, people were born innocent and free, they found themselves at the finest stage of life, where people only lived for themselves and were content with their absolute independence. However, people became corrupt with the uncommon influences of a built civilization and society. Rousseau’s concept of reality is demonstrated on different levels, since his idea of the general will relates to the living notion of the state as not solely real, but more real than the people existing among its borders. An individual is part of a whole, which is what matters in society since a person’s own values