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DeAndreah Hollowell WGS 343 R/R/R #2 I Fell Off the Roof One Day (A View of the Black University) Throughout the majority of my life, I’ve known of Nikki Giovanni primarily as a poet. However, her finesse in delivering words in a playful yet though provoking manner isn’t solely contained in stanzas. The essay, I Fell Off the Roof One Day was a refreshing read, especially in this moment. Many of America’s college populations are finding themselves in discussions about race, especially in regards to anti-Blackness, whether they like it or not. In these discussions, which are usually very heated exchanges, White students often shift uncomfortably, play questionable devil’s advocates and there’s a least one variation of “Well, there’s BET. Where’s the WET channel?” Soon after, someone will take issue with the existence of HBCUs, and this exactly where Giovanni view of Black universities comes in. Giovanni begins by asserting that Black people have a deeper understanding of community ties. Immediately, I thought of the tendency for us to call each other family, regardless of blood relation. Sisterhood and brotherhood are built on …show more content…
What stuck out as relating to Giovanni’s remarks, is my own experiences throughout my education. The publishers of the grand majority of the textbooks at the primary, secondary, post-secondary levels are powerful, wealth privileged White men. The grand majority of my instructors have been White people. Thus, the inclusion of Afro-diasporic history in these curriculums often centers on subjugation and marginalization, rather than accomplishments and resistance. That is, if Black people are even included at all. Our class analysis of events, regardless if Black people were key players, is often through a White historian’s lens. Black voices, though plentiful, are
In 1994 Renown College Professor Nikki Giovanni published a breath taking book that contains guidance to black college students on how to academically apply their selves in College, and she teaches them how to deal with the ignorance of white people from sharp tonged comebacks to gaining a Professors respect. Along the way The Article “Campus Racism 101” states Giovanni has acquired a tenure, she has a teaching position for life at the predominately white student body Virginia Tech. (Writing on the River 11) Nikki Giovanni’s “Campus Racism 101” gives advice to black students on how to succeed in College, appeals to Giovanni’s credibility, and appeals to the emotions of racism all in order to educate how black College students need to deal with ignorance on a College campus.
Green, Makiah. “I’m a Scholar, Not a Criminal: The Plight of Black Students at USC.”
Imagine this; the year is 1836. You are a 17-year-old student interested in learning more about the world around you; however, such an opportunity won’t come your way because you are black. Due to this fact you have no hope of furthering your education past the reading, writing, and arithmetic their slave masters taught your parents. A mind is a terrible thing to waste. The minds of many African American’s go to waste due to individual ignorance of their people and thus of themselves. Historically Black Colleges and Universities were put into effect to educate the black mind and eliminate the ignorance. The discussion of whether Historically Black Colleges and Universities are still necessary in the 21st century has taken place in recent years. Within the discussion many debate that due to the fact that the world is no longer like it was in the 1800’s, the time period in which Historically Black Colleges and Universities were created, the purpose of them no longer exists. However, the cultural significance of Historically Black Colleges and Universities seems to be overlooked by those who argue their importance and relevance in a time where blacks have the option of attending predominantly white institutions (PWIs). The purpose and grounds on which Historically Black Colleges and Universities were developed are still being served. The need to increase efforts to not only rouse, but support Historically Black Colleges and Universities is necessary now more than ever in order to preserve our past, fulfill the purpose of our present, and ensure our future.
Throughout the school systems they do not offer classes about the Negro Literature and the involvement of the Negroes in History. They expect us to learn bits and pieces that they provide in textbooks, but not the overall truth. Many Negros find themselves imitating the ideal of a good slave without knowing. Their mind became enslaved to do what he or she is told to do. Without the truth about the history of slavery, many don’t understand why they’re being judged for jobs, school, etc. Woodson placed the responsibilities on the teachers; their job is to address the concerns students may have. Instead, of ignoring the fact that race is the biggest question, that is brought to the children while they are at home, in the streets or even at school. Changing the curricula and adding more about the Negro history is a start. The problem is, no one is brave enough to approach the problem head on and make a change. These HBCU were based of the European colonists before coming to America. They 're putting emphasis on Greek philosophy and modern European, and not enough involvement of Africans ideals they always
The same consistent, expressive voice introduces Ms. Angelou's effective strategy of comparison and contrast. By comparing what the black schools don't have, such as 'lawn, nor hedges, nor tennis courts, nor climbing ivy,' reveals not only a clear illustration of what luxuries the white schools in the forties had but also how unjust the system was. The adults at the graduation focus on the differences that were previously left unspoken. The black principal's voice fades as he describes "the friendship of kindly people to those less fortunate then themselves" and the white commencement speaker implies that" the white kids would have a chance to become Galileo's.... and our boys would try to be Jesse Owenes..." The author's emotions vary from the first proclamation that "I was the person of the moment" to the agonizing thoughts that it "was awful to be a Negro and have no control over my life" to the moment of epiphany: "we are on top again."
Some African Americans view their race as inferior to the white race. Even though the author may not hold this same opinion, it is still important that he or she understands that part of his or her audience does, especially when writing about racial identity. Zora Neale Hurston understood
Dorsey, A. (2007). Black History Is American History: Teaching African American History in the Twenty-first Century. Journal of American History, 93(4): 1171-1177
Since the early colonization of North America, the British used slaves to do the hard manual work that the rich British men did not want to do. Even though the average American does not like to think of America’s past, there are many things that we teach in American history about our past events that shaped America, such as the Ku Klux Klan’s hatred towards African Americans and the use of slavery throughout the South during the 18th century. Many African Americans feel that their ancestors stumbled through their life for more than 300 years (Staple 22). This is true because they had been fighting for equality between every race from since the British and Americans started using them as slaves. African Americans would like “education that teaches [them their] true history and role in present-day society” (Haskins 116) During the Civil Rights Movement many innocent African Americans were beaten up while they were non-violently protesting. For example, Martin Luther King Jr. was assassinated on a balcony in Memphis, Tennessee before a protest that was planned; and many African Americans were called the “N” word throughout their life prior to the Civil Rights Movement. The Staple Singers alluded to these events during their song by saying “[We’d] been beat up, called names, shot down, and stoned” (Staple 16). African Americans not only had to endure this type of bullying from
He makes a very good point when he says that the more knowledge black workers have the less control unions would have on them. Blassingame goes on to state that African American Studies will have a relatively short cycle because it has already been deemed a “soft program that these students can pass” (Blassingame 152) and institutions “are not seriously committed to African American Studies because they feel the demand will die out shortly” (Blassingame 153). Blacks need to broaden their horizons to be able to teach other fields such as math, biology, engineering and law. This will begin to truly integrate schools and there won’t be any unfair “separate but equal” facilities. Blassingame makes an argument saying that African American Studies shouldn’t serve as an “emotional reinforcement” (Blassingame 160), which means black students having support from other blacks to better live with racism, because there have been many blacks before them at a time when racism was more prevalent and they have succeed without it. African American Studies should be used to enrich educational experiences of all students and teach them to think and understand more clearly, the problems of their
...as been denied both the appropriate formal awards and informal kudos, as well as significant posthumous awards from the American literacy establishment. Perhaps there is no suprise here because the elevation of self-determined blackness, especially outside of sports and entertainment, is usually greeted by deafening silence from both critical as well as the popular authorities of the status quo. How else could it be? To achieve blackness is inherently a liberating act, and liberation is neccessarily disruptive of the status quo.
Throughout the article, author Jeffrey Aaron Snyder breaks down the ideology of Carter G. Woodson’s speech “Miseducation of the Negro”. Going into definitive detail, of how the Miseducation of African Americans is mainly controlled by outside sources. Snyder explaining how Woodson described forms of “Outside Control” through harsh laws placed on African American society “a vicious regime of Jim Crow segregation. To read Miseducation as a progressive text is to recover a richer, more expansive history of progressive education, one that addresses the color line in addition to the ‘social frontier’” (277 pg. 5). Further explaining how much of an influence these “outside sources” had on the “miseducation of a negro”, where as to black organizations
I went to school still thinking about the issue at home. I still didn’t understand why Negroes are treated differently. I decided to at ask my history teacher.
The purpose of the composition of the article is to acknowledge the fact that racism has not changed over time. Additionally, another purpose is to create an awareness that the writer himself was not a part of the self-segregation that occurred during high school. By using the words “What did it say about me when I refused to sit there, day after day for three years.” (Graham 1). This points out how although he was discriminated against, the author still refused to join those who purposefully set themselves aside as the “black table”.
This quote is symbolic of the expressed opinions and ideology of the founding fathers of America. History, especially the history of the American educational system, paints a contradictory portrait. Idealistic visions of equity and cultural integration are constantly bantered about; however, they are rarely implemented and materialized. All men are indeed created equal, but not all men are treated equally. For years, educators and society as a whole have performed a great disservice to minorities in the public school sector. If each student is of equal value, worth, and merit, then each student should have equal access and exposure to culturally reflective learning opportunities. In the past, minorities have had a muted voice because of the attitude of the majority. Maxine Greene summarizes a scene from E.L. Doctorow’s Ragtime, after which she poses questions that many minorities have no doubt asked silently or loud. “Why is he unseen? Why were there no Negroes, no immigrants? More than likely because of the condition of the minds of those in power, minds that bestowed upon many others the same invisibility that Ellison’s narrator encounters” (Greene,1995, p. 159). Multicultural education is needed because it seeks to eradicate “invisibility” and give voice, power, and validation to the contributions and achievements of people with varied hues, backgrounds, and experiences.
DuBois stated that there are two things we must do as a community; we should completely depart from color discrimination and in order for us to improve the knowledge and we must preserve the culture and the African history as valuable as medieval and ancient civilization so we can come together and build one another up. How do we truly understand the development of Africana Studies as a field of inquiry in the modern society? We come together and piece different ideas together. Different perspectives can enrich an area of