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Relevance of black studies
Racial stereotypes on black people
Racial stereotypes on black people
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After reading The Field and Functions of Black Studies, I understand that black studies is a systematic way of studying African Americans. It is a study of the black experience and the effect of society on them and their effect within society. This discipline serves to eradicate many racial stereotypes. Black studies came into effect from minority students and their allies by performing protests and sit-ins because they felt that their cultures and interests were underserved by the traditional academic structures. However, there are many challenges when it comes down to black studies such as black studies departments being seen as non-essential and non-challenging by undergrads, being lumped together with women studies and Latino studies referring to it as: ethnic studies, and being viewed as less academically rigorous attracting careerist grad students with no background or interest in black community and development or empowerment. As James B. Stewart states “the university must become a center of applied knowledge and guidance …show more content…
of actions”. One of the most important goals of the scholars was to counteract the negative images and representations of black that were institutionalized within academia and society.
Surely, it is a necessary program to be taught in schools to educate students on the black experience through political, social and legal understandings. Black studies is created from the history and development of the African American culture. DuBois stated that there are two things we must do as a community; we should completely depart from color discrimination and in order for us to improve the knowledge and we must preserve the culture and the African history as valuable as medieval and ancient civilization so we can come together and build one another up. How do we truly understand the development of Africana Studies as a field of inquiry in the modern society? We come together and piece different ideas together. Different perspectives can enrich an area of
study. The three major functions of black studies as stated is 1) corrective- the distortions and falsies surrounding and projected against blacks forelistst, racial, and cultural supremacist purposes are countered with factual knowledge and critical interpretation. 2) Descriptive- the past and present events that constitutes the black experience accurately documented. And 3) Prescriptive - concepts, themes, program s and movements toward the alleviation or resolution of group problems are generated and promoted. These three functions are the main functions used to get through black studies and helps people better understand the discipline. Although those were the three main functions, the critical theme of black studies is to expose the student to various historical, philosophical, theoretical, and political perspectives within the discipline. Stewart states that there are many weak attachments of many scholars to the black studies movement. I only believe this because as stated before, one of the challenges is that black studies is being viewed as less academically rigorous which is attracting students with no background or interest in black studies. According to Devere E. Pentony, the focus of blacks is to prepare their community to be as free and proud as anyone in the newly emerging states. My question would be , why do we as blacks have to prepare our community to feel free? We should already be proud of who we are and our history. Black scholars already have assumptions about Americans society from the perspective of the black experience. In Conclusion To The field and functions of black studies there is so much more history to the black experience than people may know or assume. It is our job as blacks to educate ourselves and one another to help get the experience out there. The erosion of black student support indicated failure ofbthe first wave of black studies advocate to achieve on their principal goals. Now this should tell you a lot about the black culture. We have so many things to brag about and put out there but we have to come together as a community to make it known. I’m pretty sure many other cultures would want to know more about the black culture and experience but it is up to us to educate and prepare for the futures we hold
W.E.B. DuBois was an educator, writer, scholar, civil rights activist, Pan-Africanist, and later in his life a communist, whose life goal was to gain equal rights for all African Americans around the world. DuBois’ writings were mostly forgotten till the late 1960s, because of his involvement in communism and his absence during the civil rights movement in America. Even though his writings were temporarily forgotten because of his tarnished reputation, his legacy has since been restored allowing for his writings to be reprinted becoming a major influence for both academics and activists. DuBois’ accomplishments include his part in the creation of the National Association for the Advancement of Colored People (NAACP) and his support for the civil rights movement advocating for equal social and economic rights for all African Americans. His accomplishments and efforts in order to gain equal treatment for African Americans outweigh his shortcomings and failures.
Stewart’s essay “The Field and Function of Black Studies”, he implies that black history is dominated by continuing challenges by its critics and the weak attachment of many scholars to the black studies movement and to black studies units even when the research of such scholars examines the black experience (pg. 45). Statistics show that 70.2 percent indicated that the number of full-time faculty members who have appointments outside black studies and another academic units is stable, proving the fact that black studies has established a beachhead in higher education. This statistic demonstrates how things have been stable in terms of growing the teachings of black studies, which causes challenges. A challenge that can be seen from this issue, is the lack of financial support available to faculty and students. Small budgets are provided to Black Study departments at many universities, therefore, making it difficult to purchase materials and hire more educated, experienced staff
For almost two hundred years, Historically Black Colleges and Universities or HBCUs have played a pivotal role in the education of African-American people, and negro people internationally. These schools have provided the majority of black college graduates at the Graduate and Post-Graduate level; schools such as Hampton University, Morehouse University, Spellman University and Howard University are four universities at the forefront of the advanced education of blacks. For sometime there has been a discussion on whether or not these institutes should remain in existence or if they are just another form of racism. There were also concerning the quality of education provided at these institutions. In my opinion, from the evidence provided in our own world today, HBCUs are very important and significant in the education of black people throughout the nation, and are essential to our society.
When it all comes down to it, one of the greatest intellectual battles U.S. history was the legendary disagreement between Booker T. Washington and W.E.B. DuBois. This intellectual debate sparked the interest of the Northerners as well as the racist whites that occupied the south. This debate was simply about how the blacks, who just gained freedom from slavery, should exist in America with the white majority. Even though Washington and DuBois stood on opposite sides of the fence they both agreed on one thing, that it was a time for a change in the treatment of African Americans. I chose his topic to write about because I strongly agree with both of the men’s ideas but there is some things about their views that I don’t agree with. Their ideas and views are the things that will be addressed in this essay.
The historically black colleges and universities (HBCUs) are fledgling to compete with Predominately White Institutions (PWIs). HBCU were established to serve the educational needs of black Americans. Before HBCU college was create blacks were generally was denied admission to traditionally all white institutions. Since black Americans was prohibited from whites schools HBCUs became the principle means for providing postsecondary education. There are several reasons why all blacks’ schools does not compete with predominately white schools. HBCU’s most of the time do not keep their accreditation, their tests scores are very low, and do not get as much funding
Imagine this; the year is 1836. You are a 17-year-old student interested in learning more about the world around you; however, such an opportunity won’t come your way because you are black. Due to this fact you have no hope of furthering your education past the reading, writing, and arithmetic their slave masters taught your parents. A mind is a terrible thing to waste. The minds of many African American’s go to waste due to individual ignorance of their people and thus of themselves. Historically Black Colleges and Universities were put into effect to educate the black mind and eliminate the ignorance. The discussion of whether Historically Black Colleges and Universities are still necessary in the 21st century has taken place in recent years. Within the discussion many debate that due to the fact that the world is no longer like it was in the 1800’s, the time period in which Historically Black Colleges and Universities were created, the purpose of them no longer exists. However, the cultural significance of Historically Black Colleges and Universities seems to be overlooked by those who argue their importance and relevance in a time where blacks have the option of attending predominantly white institutions (PWIs). The purpose and grounds on which Historically Black Colleges and Universities were developed are still being served. The need to increase efforts to not only rouse, but support Historically Black Colleges and Universities is necessary now more than ever in order to preserve our past, fulfill the purpose of our present, and ensure our future.
As a result of HBCU’s being predominantly black, many people refer to HBCU’s as a waste of time. Many people say that they do not prepare you for the real world. They argue that HBCU’s are not preparing you to face what life will throw at you. For Example, if you were the minority or if you were facing something you’ve never experienced. I can completely understand why they would believe that. The majority of students are African American but HBCU’s are very open to accepting anyone no matter what their race or ethnicity. Every student that attends a HBCU leaves with confidence, knowledge, and power to overcom...
African American history plays a huge role in history today. From decades of research we can see the process that this culture went through and how they were depressed and deculturalized. In school, we take the time to learn about African American History but, we fail to see the aspects that African Americans had to overcome to be where they are today. We also fail to view life in their shoes and fundamentally understand the hardships and processes that they went through. African Americans were treated so terribly and poor in the last century and, they still are today. As a subordinate race to the American White race, African Americans were not treated equal, fair, human, or right under any circumstances. Being in the subordinate position African Americans are controlled by the higher white group in everything that they do.
The aspect of African-American Studies is key to the lives of African-Americans and those involved with the welfare of the race. African-American Studies is the systematic and critical study of the multidimensional aspects of Black thought and practice in their current and historical unfolding (Karenga, 21). African-American Studies exposes students to the experiences of African-American people and others of African descent. It allows the promotion and sharing of the African-American culture. However, the concept of African-American Studies, like many other studies that focus on a specific group, gender, and/or creed, poses problems. Therefore, African-American Studies must overcome the obstacles in order to improve the state of being for African-Americans.
Black Liberation Theology can be defined as the relationship that blacks have with god in their struggle to end oppression. It sees god as a god of history and the liberator of the oppressed from bondage. Black Liberation theology views God and Christianity as a gospel relevant to blacks who struggle daily under the oppression of whites. Because of slavery, blacks concept of God was totally different from the masters who enslaved them. White Christians saw god as more of a spiritual savior, the reflection of God for blacks came in the struggle for freedom by blacks. Although the term black liberation theology is a fairly new, becoming popular in the early 1960’s with Black Theology and Black Power, a book written by James H. Cone, its ideas are pretty old, which can be clearly seen in spirituals sang by Africans during the time of slavery nearly 400 years ago.# It was through these hymns that black liberation spawned. Although Cone is given credit for “the discovery of black liberation theology,” it’s beliefs can quite clearly be seen in the efforts of men like preacher Nat Turner and his rebellion of slavery in mid 1800’s or Marcus Garvey, one of the first men to “see god through black spectacles” in the early 1900’s. More recently black theology emerged as a formal discipline. Beginning with the "black power" movement in 1966, black clergy in many major denominations began to reassess the relationship of the Christian church to the black community. Black caucuses developed in the Catholic, Presbyterian, and Episcopal churches. "The central thrust of these new groups was to redefine the meaning and role of the church and religion in the lives of black people. Out of this reexamination has come what some have called Bla...
DuBois presents the question “[h]ow does it feel to be a problem?”, introducing the attitude towards African-Americans upon their emancipation (DuBois 3). The idea of freedom for slaves meant equality, but “the freedman has not yet found in freedom his promised land […] the shadow of a deep disappointment rests upon the Negro people” (6). The challenge faced during this time was how to deal with the now freed slaves who once had no rights. DuBois states that African-Americans merely wish “to make it possible for a man to be both a Negro and an American, without being cursed and spit upon by his fellows, without having the doors of Opportunity closed roughly i...
...ry kept black Americans in a state of oppression. Still, education was cherished as the way to get ahead. Today, a black is president of the United States and there are black politicians elected to the Congress and the Senate. Several Fortune 500 companies are headed by blacks. Admission to any college or university is open to black high school scholars. But now, getting good grades and an education is passé, construed as "acting white." It is as if black education rose from the ash heap of slavery and Jim Crow after the Civil War and, then, was pulled back down into a tar pit of welfare assistance and government dependency.
... no means of escaping their poverty. Black Nationalism provided cultural enrichment, social uplift, and political literacy to a group of people who had been cast aside and forgotten. Although, it is often remember as a belief system obscured by turmoil and dissidence, Black Nationalism, at its heart was created as a means of community outreach and support. Van Horne writes, “Black power is thus a most beautiful concept,” he continues by saying, “the ultimate values and goals [of Black Power] are not domination or exploitation of other groups, but rather an effective share in the total power of the society [since] there can be no social order without social justice,” (Vanhorne 374). Those who argue that Black Nationalism is at its root evil, have done themselves a great disservice in failing to see the underlying inclusiveness of this great sociopolitical movement.
Black History is taught very similarly to White-American History except there are far more specific and obscure dates to remember and there is little focus on conflicts and experiences and more focus on oppression and heroism-you know- the way the hero found a way to overcome insurmountable odds. Which is great, and definitely true, however Black History shouldn’t be marginalized to a few success stories because “while leaders and their biographies could inspire us, the real study of history involved looking at trends and tensions across time and place, rather than the de-contextualized trivia and quotes that Black History looks like in many classrooms”
In the years since the official end of slavery, the plight of Africans in America and Africans in the world is to subsist in a world that is dominated by a western culture whose aim is to subjugate all other cultures that resist conformity. Dr. Boykin Sanders, in his book, Blowing the Trumpet in Open Court” discusses the monumental negative effect of integration and those who support it on the African world. According to Sanders, integration robbed Africans in America of their independence and fortitude. He does not leave Africans in America unscathed in his assault on this phenomenon. He actually blames them for their plight. His discusses the plight of Africans in America and Africans on the continent by diagnosing the problem: The gaunt appearance of Africans in America today is rooted in a disease call integration. The gaunt appearance of Africans on the continent is rooted in a disease