Ideology and US Foreign Policy by Michael Hunt introduces a retelling of American political history where he argues that ideology is the main force behind foreign policy. Hunt argues that there are three reasons behind the force, which include concepts of “national greatness”, foreign policy is mostly composed of racial and culture ideology and the United State’s ideological position on revolutions throughout the development of its history. Hunt states that these three ideas are what determine the United State’s involvement in foreign policy and are embedded in its ideological viewpoint which was influenced by the Declaration of Independence and “Common Sense” by Thomas Paine (Hunt 19).
Hunt’s conception of national greatness emerged from the US wish to no longer serve as the “instruments of European greatness” and “eventually establish their own greatness (Hunt 24)”. The concept of national greatness stems from a self-admiration and a sort of early American pro propaganda that doesn’t really support the argument about ideology influencing
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foreign policy. Hunt comes off as a fan boy towards Hamilton’s conquests towards national greatness without really discussing foreign policy overall. In fact, Hunt admires Hamilton’s fight against the British super power but states that in order main financial stability, peace with British is essential due to the high percentage of trade (Hunt 24). Hunt’s Neo-Liberal tendencies are very powerful in this text due to Hunt being against serving the British super power but when money comes to play, its best to be civil but still hate the British. Hunt argues that the concept of racial hierarchy proved to be appealing due to its “conceptual handle on the world (Hunt 52)”.
Hunt states that the white elite interested in policy thought it was easy to reduce race and other nations in easy and understandable terms (Hunt 52). This concept is very outdated and racist due to reducing culture and race into simpler terms due to the elite’s incompentce to research and understand race and culture thoroughly. Formulating foreign policy with racial hierarchy will lead to disastrous results due to elites not comprehending the overall aspects of race and culture and that to formulate a successful policy, a case study of the state is essential to understand the social, economic and political aspects of that state. Therefore, the cliff notes version of race doesn’t formulate coherent and successful foreign polices due to its lack of research and understanding of the race and
state. Hunt states that revolution is not something to criticize or fear for its violence instead it is an unavoidable feature of a “benign natural order” (Hunt 95). Hunt quotes Jefferson’s metaphorical comparison on revolution to a “thunderstorm that would have to break from time to time to clear the air of the accumulating cloud of political evils (Hunt 95). Revolution can positively or negatively impact foreign policy depending on the circumstances. The beauty of revolution is if a state is controlled by the bourgerious and their current polices favor the rich not the poor, the working class have the power to revolt and request for polices to favor the working class.
First, I will examine Omi and Winant’s approach. They made a clear distinction between ethnicity and race and only discussed how races are formed. They also define race as a constantly being transformed by political struggle and it is a concept which signifies and symbolizes social conflicts and interests by
As stronger nations exercise their control over weaker ones, the United States try to prove their authority, power and control over weaker nations seeing them as unable to handle their own issues thereby, imposing their ideology on them. And if any of these weaker nations try to resist, then the wrath of the United States will come upon them. In overthrow the author Stephen Kinzer tells how Americans used different means to overthrow foreign government. He explains that the campaign & ideology of anti- communism made Americans believe that it was their right and historical obligation to lead forces of good against those of iniquity. They also overthrew foreign government, when economic interest coincided with their ideological ones (kinzer.215). These factors were the reasons behind America’s intervention in Iran, Guatemala, South Vietnam and Chile to control and protect multinational companies as well as the campaign against communism with little or no knowledge about these countries.
For many people, hunting is just a sport, but for some it is a way of life. In Rick Bass’s “Why I Hunt” he explains how he got to where he lives now and what he thinks of the sport of hunting. There are many things in the essay that I could not agree more with, and others that I strongly disagree. Overall this essay provides a clear depiction of what goes through the mind of a hunter in the battle of wits between them and the animal.
The United States has a long history of great leaders who, collectively, have possessed an even wider range of religious and political convictions. Perhaps not unexpectedly, their beliefs have often been in conflict with one another, both during coinciding eras, as well as over compared generations. The individual philosophies of William Jennings Bryan, Theodore Roosevelt and Woodrow Wilson, with regard to America’s roles in world affairs and foreign diplomacy; are both varied and conflicted. Despite those conflicts however, each leader has left his own legacy behind, in terms of how the U.S. continues to engage in world affairs today.
...es when it comes to implementing controversial foreign policy decisions that directly affect Americans and those in different countries. The main aspect of the affair that greatly influences the United States’ government is ensuring that its past imperialistic motives do not become an integral part of American affairs once again.
Race-thinking: what is it? Isn’t the world past the issue of race? Do races even exist and if so, what does it mean to have a racial identity? Is colorblindness possible and how important is it? These are the questions Paul Taylor addresses in the book “Race: A Philosophical Introduction”. Paul Taylor is a self-proclaimed “radical constructionist” who will maintain that race is very real in our world and in the United States as a whole (p. 80). Taylor takes care to ensure he addresses the real needs concerning racial dynamics in the U.S., referencing historical events, prevailing policy affairs, and even pop culture to explain that everyone capable of forming opinions ought to have some sort of grasp of the concept of race-thinking. As Taylor will analyze, race and race-thinking “has shaped and continues to shape private interactions as well as the largest political choices” (p. 8). In other words, race-thinking encompasses everything we do and every interaction we have. In this paper I will attempt to interpret and expound Taylor’s views and definitions of race, concepts associated with race, and input my own interpretations as they are appropriate.
It is the intention of this essay to explain the United States foreign policy behind specific doctrines. In order to realize current objectives, this paper will proceed as follows: Part 1 will define the Monroe Doctrine, Sections 2, 3, 4, and 5 will concurrently explicate the Roosevelt Corollary, Good Neighbor Policy, and the Nixon Doctrine, discuss how each policy resulted in U.S. involvement in Latin American countries, describe how it was justified by the U.S. government, respectively, and finally, will bring this paper to a summation and conclusion.
George Washington, the first president of the United States, had written a very important historical speech and document towards the end of his time in office. He had written the Farewell address which focused on helping America understand the importance of preserving unity, acknowledging the rise of political parties forming, strengthening religion and morality, and he stated his position on American foreign policy. He addressed these ideas with strong tone and used incredible amount of dictions that strengthens his tone as well as representing his appeal to ethos to a strong degree. However, today’s society seemed to forget Washington’s position on foreign policy and has created a new form of the policy. But nonetheless as time grew, change occurs. In today’s society Washington’s foreign policy would include many positive and negative manifestations, but it is still a speech and document that will always apply to America.
There is a specific meaning to race and how its role impacts society and shapes the social structures. Race is a concept that “symbolizes social conflicts and interests by referring to different types of human bodies” (Omi & Winant 55). In other words, Omi and Winant get down to the crux of the issue and assert that race is just an illusion. Race is merely seen as an ideological construct that is often unstable and consisting of decentered social meanings. This form of social construction attempts to explain the physical attributes of an individual but it is constantly transformed by political struggles. The rules of classifying race and of identity are embedded into society’s perception. Therefore, race becomes a common function for comprehending, explaining, and acting in the
This supports Lipset’s claim of egalitarianism being one of the key components of American ideology as he gives a specific historical example of how the United States differed from the majority of other powerful nations at the time because these nations had very established social structures going back hundreds of years. While the United States was a new nation isolated from these other monarchial cultures, and that allowed America to mold its own unique independent path. This supports Lipset’s point of view concerning America being an exceptional nation as the country’s birth
One common theme, which stretched the American spirit beyond its borders and into the soil of foreign territory during both old and new expansionism, is the belief that the U.S. was destined by providence, power, and its own intrinsic worth to expand beyond her boundaries. Senator Albert J. Beveridge revealed this mindset in his 1900 address to the 56th congress when he outlined his faith that God almighty had chosen the United States of America to act as keeper and leader in his volatile time in world politics. Having this belief that the United States was divinely appointed to be a superpower was of similar proportion to the desire of p...
In today’s society, The Declaration of Independence is still a living document. Many ingredients are still an enormous part of our lives and the way our government handles diverse matters. One of the clauses, however, is being completely taken out of context and should be addressed immediately. The United States’ Foreign Policy is an ongoing problem and will continue until we as nation get back to our roots an...
The United States used racial formation and relied on segregation that was essentially applied to all of their social structures and culture. As we can see, race and the process of racial formation have important political and economic implications. Racial formation concept seeks to connect and give meaning to how race is shaped by social structure and how certain racial categories are given meaning our lives or what they say as “common sense” Omi and Winant seek to further explain their theory through racial
America has long been a source of strong patriotic movements in support of, and opposed to, various practices and stances it held. When these movements are examined under a lens of scrutiny certain problems become evident. The American public has little in the way of a concrete understanding about what we are trying to say about our country. On the one hand Americans promote the ideal of American democracy and cry for other nations to adopt it, but on the other hand consistently demonstrate a hatred for the government our democracy created. Other conflicts, like the American ideal of being a nation that treats its citizens equally, opposes the right of citizens to demonstrate their free will. The true American ideology is not so easily defined. There is only one universally true principle that defines how America operates and that is its foundation in natural rights. It is an ideology than cannot be defined by what traits it holds most important, but by its ability to find a place within everyone.
Paradise and Power paints a picture of America and Europe, living in two separate worlds with regards to foreign policy. America is depicted as an ardent supporter of hard politics'. They consider world power and politics to be defined in militaristic terms. They have little patience for diplomacy, and resort to force to resolve International Disputes quickly. They also have a very black and white view of the world' in that they see elements as good or bad'; friend or enemy'. . It is therefore said that America is living in a Hobbesian state of Anarchy, where freedom can only be protected using brute force and strength (Kagan 2003 p. 4). This has been clearly represented in America's war with Iraq and the Axis of Evil' that has been dominating American Foreign Policy discourse since 9/11.