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The absurdity in Samuel Beckett's Waiting for Godot
The absurdity in Samuel Beckett's Waiting for Godot
The absurdity in Samuel Beckett's Waiting for Godot
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Literature is one of the forms of art that has had a major impact on the development of society. It is a direct reflection of our society because it portrays great depth of humanism and existentialism. It shows us something we haven’t experienced before and the lives of other people at different places and times. We discover and gain opportunities to deepen our understanding of individual lives and the human condition as we interpret our own emotions and thoughts into the literature work. One of literature works that deals with the same concerns about human condition is Samuel Beckett’s play, Waiting for Godot. The play was first premiered more than sixty years ago but is still being performed today because it is relevant to our modern society.
As the title indicates, the ultimate subject of the play is ‘waiting’. Throughout the entire play, Vladimir and Estragon endlessly wait for the arrival of Godot. Estragon repeatedly complains that he wants to leave but Vladimir insists that they should wait for Godot to come. As a result, both characters are trapped in the endless cycle of repetition. For instance, Vladimir and Estragon repeatedly say: "there is nothing to be done" throughout the play. This quotation illustrates how they struggle to wait and that there is no end or outcome for them. They are unable to make choices and move on while they wait for Godot. Ultimately, 'Godot ' represents one of the characteristic aspects of the human condition: the uncertainty in our life. Similarly, we always wait for something; a person, a thing, an event, etc. We always have to act and make decisions with uncertain consequences. Without the presence of certainty we remain in the endless cycle, where we have to wait and question about every experience and event that happens in our lives. Therefore, Waiting for Godot is relevant to our society because it deals with same concern that is in our society. Not only does Beckett portray the uncertainty of human life but also he displays a great deal of suffering that is the fundamental part of human
From the moment that the curtain rises, Waiting for Godot assumes an unmistakably absurdist identity. On the surface, little about the plot of the play seems to suggest that the actions seen on stage could or would ever happen. At the very least, the process of waiting hardly seems like an ideal focus of an engaging and entertaining production. Yet it is precisely for this reason that Beckett’s tale of two men, whose only discernable goal in life is to wait for a man known simply as Godot, is able to connect with the audience’s emotions so effectivel...
In ‘Waiting for Godot’, we know little concerning the protagonists, indeed from their comments they appear to know little about themselves and seem bewildered and confused as to the extent of their existence. Their situation is obscure and Vladimir and Estragon spend the day (representative of their lives) waiting for the mysterious Godot, interacting with each other with quick and short speech.
Kern, Edith. “Drama Stripped for Inaction: Beckett’s Godot.” Yale French Studies. Vol. 14. Yale University Press, 1954. 41-47. JSTOR. 22 Mar. 2004. http://links.jstor.org/sici?sici=0044-0078%281954>.
abandoned the conventions of the classical play to concentrate on his important message to humanity. Using his pathetic characters, Estragon and Vladimir, Beckett illustrates the importance of human free will in a land ruled by science and technology. He understood the terrors of progress as he witnessed first hand the destruction caused by technologically-improved weapons working as a spy during WWII. In his tragicomedy, Estragon and Vladimir spend the entire time futilely waiting for Godot to arrive. They believe that this mysterious Godot will help them solve their problems and merely sit and wait for their solution to arrive. Beckett utilizes these characters to warn the reader of the dangers of depending on fate and others to improve one's existence. He supports this idea when Estragon blames his boots and not himself for the pain in his feet, and Vladimir responds, "There'...
Samuel Beckett's Waiting for Godot has been said by many people to be a long book about nothing. The two main characters, Vladimir and Estragon, spend all their time sitting by a tree waiting for someone named Godot, whose identity is never revealed to the audience. It may sound pretty dull at first but by looking closely at the book, it becomes apparent that there is more than originally meets the eye. Waiting for Godot was written to be a critical allegory of religious faith, relaying that it is a natural necessity for people to have faith, but faiths such as Catholicism are misleading and corrupt.
This essay will explore the frontier of existence in Beckett’s Waiting for Godot and Ionesco’s Rhinoceros
In Samuel Beckett Tragicomedy Waiting for Godot he begs the question of life and death. Throughout the commotion of the play Becket addresses the age old debate of the afterlife and if people willingly pass this life to enter into Gods kingdom or if God calls them. Beckett introduces characters such as Estragon, Vladimir, and Lucky to illustrate the different types of perspectives that man has taken on this debate.
Closure is a very important aspect of a narrative. Closure or the lack of it accomplishes the goal of a creating a text which readers would want to continue reading to find out the ending, it helps to lead the reader on. The term “closure” according to Abbott is “best understood as something we look for in narrative, as desire that authors understand and often expend art to satisfy or frustrate” (Abbott, 57).In the play Waiting for Godot, the lack of closure is very evident throughout it. This play significantly follows the hermeneutic code, the level of questions or answers. This code has allowed for the author to grasp the attention of the readers, due to the reason people like to find and understand closures, but also allowing the author to not give a closure. Moreover, the type of play, which is an absurdist, is an important part of the reason behind this play lacking a closure. The definition of absurdist is: “A writer, performer, etc., whose work presents an audience or readership with absurdities, typically in portraying the futility of human struggle in a senseless and inexplicable world; esp. a writer or proponent of absurdist drama” (OED). The absurdist genre allows for the play to not directly answer the questions, but to leave it open so that the reader can interpret the actions to their liking, just as they would interpret situations in real life, where no events are written in stone. The dialogues and the whole picture of the play allows for easy examination as to how the above claims work out. Using the hermeneutic code, and the absurdist genre, along with a lack of closure, the author has written Waiting For Godot a play written to make the audience think.
In Samuel Beckett’s Waiting for Godot two characters, Estragon and Vladmir are waiting for ‘Godot’ in which Beckett does not explain. Along with Estragon and Vlamir comes Lucky and Pozzo another two figures who add a bit of nonsense into the play to distract the reader from the real issue, waiting for Godot. Simply who or what is ‘Godot’, is the question that Beckett’s play raises. It is easy to say that Godot is a Christ figure or God, hopefully Beckett would not make it that easy. So who/what is Godot? One may say that the characters are just waiting for someone or something to make sense of the world that they are in. The characters hopelessly wait day after day for this ‘Godot’ to come, and yet it never arrives. One must look into each character to find out who it is that Godot is searching for.
The setting is the next day at the same time. Estragon's boots and Lucky's hat are still on the stage. Vladimir enters and starts to sing until Estragon shows up barefoot. Estragon is upset that Vladimir was singing and happy even though he was not there. Both admit that they feel better when alone but convince themselves they are happy when together. They are still waiting for Godot.
Waiting for Godot is Not an Absurdist Play. Samuel Beckett's stage plays are gray, both in color and in subject matter. Likewise, the answer to the question of whether or not Beckett's work is Absurdist also belongs to that realm of gray in which Beckett often works. The Absurdist label becomes problematic when applied to Beckett because his dramatic works tend to overflow the boundaries which scholars attempt to assign. When discussing Beckett, the critic inevitably becomes entangled in contradiction.
... If Godot ever comes, this cycle of waiting will be broken and life as Vladimir and Estragon have lived it will be as well. Throughout the world, Christianity is a very dominant religion, with a larger amount of followers compared to other religions such as Islam and Buddhism. Not only does Christianity have a huge influence on the followers of the religion but on non-believers as well. Christianity’s values are built into aspects of life such as finance and education among other things. In Waiting for Godot, Samuel Beckett uses symbol, dialogue between characters, and the characters themselves to portray the invisible influence that God has on both believers and non-believers.
While Beckett’s works are often defined by their existentialist themes, Endgame seems to offer no solution to the despair and melancholia of Hamm, Clov, Nagg, and Nell. The work is replete with overdetermination that confounds the efforts of critics and philosophers to construct a single, unified theme for the play. Beckett resisted any effort to reconcile the problems of his world, offer solutions, or quench any fears overtly. However, this surface level of understanding that aligns Beckett with the pessimism of the Modernist movement is ironically different from the symbolic understanding that Beckett promotes through his characters and the scene. Beckett’s work does not suggest total hopelessness, but rather that the fears of change, self-centeredness, and despair of Hamm and Clov contribute to their miserable existence. He opposes the Modernist attitude of focus on the subjective, internal state, and reveals the soul of the Modernist to be shallow and starving.
Humans spend their lives searching and creating meaning to their lives, Beckett, however, takes a stand against this way of living in his novel ‘Waiting for Godot’. He questions this ideal of wasting our lives by searching for a reason for our existence when there is no one to find. In his play, he showcases this ideology through a simplistic and absence of setting and repetitive dialogue. Beckett’s ability to use these key features is imperative to his ability to convey his message of human entrapment and existence. The play opens with very general stage directions “a country road, a tree, evening”.
Although Samuel Beckett's tragicomedy, Waiting for Godot, has no definite meaning or interpretation, the play acts as a statement of hopelessness regarding human existence. Debate surrounds the play because, due to its simplicity, almost any interpretation is valid. The main characters, Vladimir and Estragon, are aging men who must wait for a person, being, or object named Godot, but this entity never appears to grace the men with this presence. Both characters essentially demonstrate how one must go through life when hope is nonexistent as they pointlessly attempt to entertain themselves with glum conversation in front of a solitary tree. The Theater of the Absurd, a prevalent movement associated with Waiting for Godot, serves as the basis for the message of hopelessness in his main characters. Samuel Beckett's iconic Waiting for Godot and his perception of the characteristics and influence of the Theater of the Absurd illustrate the pointlessness and hopelessness regarding existence. In the play, boredom is mistaken for hopelessness because the men have nothing to do, as they attempt to occupy themselves as, for some reason, they need to wait for Godot. No hope is present throughout the two-act play with little for Estragon and Vladimir to occupy their time while they, as the title indicates, wait for Godot.