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Ancient greek art ap art history
AP Art History Greek Art
AP Art History Greek Art
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The portrayal of the human figure in Greek art makes huge leaps from simple, human-like figures to some of the greatest, most anatomically correct pieces of art. These magnificent feats in the world of art are quickly forgotten when compared to artworks from the Late Roman Empire. When comparing the two artworks of the Spear Bearer and The Four Tetrarchs, it is easy to see how quickly the progress of the Greek artwork was forgotten.
The introduction of the human figure starts in the Greek Geometric period. In this period, around the year 750 BC, most of the artwork that featured the human figure were vases, where there is very little space left to the human figure. There is only one single register left to any kind of depiction of humans. These figures are drawn in a very minoan manner, meaning very simplified. They lack any kind of detail or anatomical correctness. The human figure makes quite a leap in the Orientalizing period where artworks, mostly statuettes, begins to show more interest in human anatomy. There begins to be more symmetry in the body, but the artists continue to rely heavily on geometric shapes to form the torso and the head. As time continues into the Archaic period, the
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standard for how gods and goddesses are portrayed is set. This is done by portraying the human figure to resemble Egyptian figures very closely. In this time artists begin to allow most of the space on their art works to be taken up by human characters. There is more realism brought back into pieces of artwork as storytelling becomes more traditional to show in art. These time periods all show very clearly the progress that the Greek people made towards the masterpieces they had during the Classical period. The pinnacle of Greek art is reached in the Classical period and in the Hellenistic period as well. Art makes a massive leap into accurately portraying the human anatomy. In sculptures such as Polykleitos’ “Spear Bearer” there is great detail in the contouring of the muscles in the body. Artists begin to pay more attention to how the body moves and they begin to accurately show how muscles react. These things can be seen in the stances that were often used, especially in the position called “contrapposto”. In this time period Polykleitos creates the ‘canon of Polykleitos’ for the perfect bodily ratio. When using this measurement, the length of the body should be equal to seven heads. This idealism is continued throughout the Hellenistic period as well, but a movement begins straying away slightly from all the aspects of classical art. In the art a great amount of detail is still used to show the human figure. The details in this sculpture, though, focus more on man’s imperfections rather than showing the human figure as a perfect, unattainable image. The artwork shows the wear and tear of daily life and features more on portraiture, which would never be done in classical art. Hellenistic art focused a lot on getting an emotional response from the audience. The faces were very realistic and they are usually seated in a very natural pose so the viewer can feel more connected to the artwork. Features like perfect defined muscles and proportions weren’t as important in this time period, but the attention for the symmetry of the hair and beard show that some classical aspects were kept. The Greeks believed that perfection physically helped them achieve perfection spiritually and mentally. Because of these goals of perfection, most of the artworks lacked realism and portraiture; they wanted perfection not anything conventional. The faces and bodies of these artworks were carved, painted, or sculpted in the manner in the perfection they strived to have. Nudity was very customary in the Greek culture. Sports, exercise and public bathing were all performed without clothing on, so nude art was nothing straying from the norm. This was greatly changed as the Roman Empire began its reign. Roman art kept at the Hellenistic techniques during the time of their Early Empire or the Republican period. There was extreme verism in the artwork, it was extremely life-like. Most of the artwork at this time was used for ancestor worship, which was very different to the Greeks who just made art to make art. Around this time the Roman Empire was flourishing, their feats in architecture were like none-other. So, the art began focusing more on Roman propaganda. There was still great realism in the way they portrayed their leaders in statues all over the city. When the leader, Marcus Aurelius was reigning, he tried to restore the passion and adoration people once had for art. This was quickly diminished as the time of the Late Empire came around. Things in Rome were not going very well.
The Empire was quickly dying and so was the appreciation of good art. In the sculpture “The Four Tetrarchs” found in St. Mark’s Basilica, the degradation of the realism in art was very obvious. In this piece of art there is no sense of realism. There is no portraits, no definition in the muscles or in the anatomy of the body at all. It stands shorter than four feet tall and it is very cubistic. It is very easily seen that the Empire was focused on things other than beautifying the city with art. This piece of art does have a meaning, though. The Four Tetrarchs were made to try and show the unity of the Empire. This lack of attention in artwork is very different than what was happening in the Greek empire in the Classical time
period. These two artworks are practically nothing alike in any way. The similarities stop at them being loosely based on the human figure. The Spear Bearer shows extreme detail in the body to the point of that perfection being unattainable. While the Four Tetrarchs are so simplified, there is no resemblance to any human-like characteristics. Polykleitos’ Spear Bearer was to show that goal of perfection and godliness, but the Four Tetrarchs have an entirely different purpose of attempting to unify an entire Empire. This Greek art has an air of professionality, an example of the appreciation of great pieces of art, but it is plainly seen that the Roman Empire did not feel the same way about their art. Through examining the timeline and progress of Greek art versus Roman art, it is easy to see that one of these cultures had a much greater recognition of the beauty found in art. Looking at the Greek’s accomplishments in art, there is only growth and improvement, bettering themselves and their art. On the other hand, Roman’s had less of a passion for the correctness of the human anatomy and perfection while they focused more on bettering their Empire, not their art. By comparing The Four Tetrarchs and Polykleitos’ Spear Bearer, the difference time can make on art is very evident.
The durability of clay has brought forth an immense abundance of Greek pottery, a craft mastered by Athenian artists. Archeologists have found hundreds of varieties in creation, shape, function, style, and artwork in Archaic vases. The museum has been blessed with one of these priceless artifacts; it is the duty of this establishment to accumulate as much data as possible surrounding the vase. In first identifying technique, dimensions, and condition, as well as describing shape, ornament, and figural scenery, one may then begin to analyze the vase. This serves the general purpose of understanding where the artifact stands in Greek culture and history. Through the examination and research of figural scenes, it is then possible to compare these to other scenes and styles of the same and other painters. Finally, one can then hypothesize where, why, and how this piece was used.
The difference between an archaic statue such as Kroisos (fig. 5-11) and a classical statue such as Doryphoros (fig. 5-42) may not seem very great in a single glance. In fact, you may not notice any differences in that one glance. Yet, if you were to look at them closely, you can see that these two statues actually have very little in common.
The human form transcends throughout time persistently present in art. Dating all the way back to Paleolithic human beings our renderings of idealized forms have served many purposes. Though the Neolithic and Paleolithic purpose of these renderings is widely speculative the range of reason for these depictions ranges from idolization and worship to assertion of aristocratic and economic status even to simply serving as statements of self-expression. Amongst ruins and artifacts, sculptures of ancient cultures demonstrate the ways in which humans perceptions of what is aesthetically desirable have progressed. Two idealized sculptures the Woman from Willendorf and the Khafre statue with approximately 21,500 years separating their individual gestations this demonstrate the stylistic progression of idealized imagery through time.
In conclusion, although Mycerinus and Kha-merer-nebty II and Augustus of Primaporta, do appear very different, come from entirely different geographic regions and were separated by thousands of years, they do have many things in common. When we consider subject, style, and function; perhaps other works of art have more in common than they appear to have.
Greek art is considered as a turning point for the development of all aspects of cultural art history, such as architecture, sculpture, pottery and painting. The ancient Greek civilization was famous for its mythical and aesthetic principle in the art culture. Renowned for the pottery, Greek had developed its unique painting technique called the black-figured. “Achilles and Ajax playing Dice” by Exekias is the most significant black-figure amphora for its iconography and that represents the ideal art principle and history of the ancient Greece.
...r. "Ancient Greece." Gardner's art through the ages the western perspective. 13th ed., Backpack ed. Boston, Mass.: Wadsworth Cengage Learning, 2010. 101, 123,129. Print.
Winckelmann like Vasari dealt greatly with the artistic problems concerning representation and imitation of nature including the need for the human beauty in a figure. However he also was interested in art criticism based in historical timelines and causes for the change and evolution of modern art. This greatly seen in this article not only in his thesis that great contemporary art is based in antiquity but also in his explanation for why the Greek art was so well done and why it has risen back into the hands of modern art. First, Greek work came back to contemporary society greatly by the monarch led by Titus who brought authentic work from Greek masters for his artists to learn from and imitate. He also discusses the correlation between the bodies, like that of the Theseus model, with the Greek lifestyle they lived based heavily on training for the Olympic games and the resemblance of youth’s bodies to godlike figures. Great masters of contemporary work use these same bodily model and ideal of beauty in their work. Winckelmann states that their present good taste is due to the fact that they, “partook of good taste at its source.” Overall the Greeks set up rules of art that could be imitated to capture nature and its ideal form of beauty, an idea that many sought to accomplish.
Doryphoros by Polykleitos was originally a Greek bronze made around 450-40B.C. The only way we can see it today is through the Roman marble copies (which is common of many Greek statues.) Some supports had to be added for the change in material, resulting in the addition of the form resembling a tree trunk, the support on the left foot, and the small bar bridging the gap between his right wrist and hip. Doryphoros was originally holding a spear in his left hand; appropriate, given that his name means, literally, “spear-bearer.” The sculpture is a well-known and early example of classical Greek contrapposto (the shifting of weight onto one leg and off-axis shoulders and arms.) One leg nearly appears to be lifting off the ground, giving the effect of movement. The perceived weight shift adds more dynamism to the piece, and contributes to the realism of the figure. The resulting slight “s-curve” of the figure is true to what we might see in life, and reflects an interest in proportion and anatomy, as seen with many Greek sculptures of the age. This is made particularly clear in the defined muscle groups of the figure and attention to details such as the structure of the knees, hands, and feet. Polykleitos sculpted many athletic male bodies in the nature of his personal aesthetic canon, which we can see exemplified here through the intense attention to the mathematics of the human body. The contours of the figure are visually interesting and although the figure does not hold much facial expression, his body language and presence speak volumes of his existence as the epitome of masculinity.
Castriota, David. The Ara Pacis Augustae and the imagery of abundance in later Greek and early Roman imperial art. Princeton, N.J.: Princeton University Press, 1995. (P. 64)
The Greek believed the human body was the measure of all things, therefore the artists created sculptures in a very detailed fashion which made them very life-like although the size of
Greek art progressed through four divisible periods from ninth century B.C. to the second century B.C. The primary subject matter for all of these periods was humans. (Sowerby, 150) Each period progressed further than the last with developing the human form and making it continually more realistic and natural. (Boardman, 275) The most basic human forms were depicted in the Geometric period where triangles and ovals were used to make a rough human form. The Archaic period came next with artists slowly moving away from set geometric figures and incorporating more human detail into their art. Great change in art came in the Classical period. Sowerby states this by saying: "The classical artist concentrates up...
A mythology is an important feature of many cultures. A myth is a sacred narrative that explains how the world and humankind assumed their present form. In a broad sense, it can refer to any traditional story. A myth’s function is to provide a model for behavior and to provide a religious experience. By reenacting myths societies bring themselves closer to the divine.
Honour, Hugh, and John Fleming. "Hellenistic and Roman Art." A World History of Art. London: Laurence King, 1999. 179-213. Print.
Even the few sculptor’s names known to us, usually by chance, from the imperial period are Greek names and seem to confirm the assumption that these artists’ work should be regarded simply as a late phase of Greek art” (Hanfmann, 12). The Greeks were the first western culture to figure out how to accurately depict the human form which they did through the use of geometric ratios. It is also widely accepted that it was even Greek artists who first made marble portraits for the Romans as the Romans originally had no skill with the stone. “It was certainly at first Greek artists who were entrusted by eminent Romans with the execution of portraits of themselves and of important personalities in the Roman state, just as it was Greeks who depicted Aemilius Paulus victory at Pydna and later were largely responsible for the portraits of the emperors” (Kahler 16). The Romans mainly used terracotta for their sculptures and it was only when Augustus reigned that the marble quarries at Carrara were opened and marble was used on a large scale. The Romans inherited the use of realistic proportions, the sense of movement (contrapposto), and the overall beauty of Greek sculptures. A great example of Roman sculpture that was clearly carved by a Greek artist who was familiar with the Hellenistic styles of Greece, is the Relief of the Wedding of Amphitrite and Neptune. It “shows a mythological
There are many different types of architecture, but they all somehow relate back to the ancient Greek’s architecture. Greeks developed their distinctive building types, and these forms, once established, remained remarkably consistent. (W.B Dinsmoor 1927) Characteristically, they combined the functional elements with close attention to the overall aesthetic effect of a building. Thus the ancient Greeks constructed glorious architectures. The Greek Architecture is divided into three main periods; the Geometric and Orientalizing periods (1100 B.C to 650 B.C), the Archaic period (660 B.C to 475 B.C), and the Classical period (475 B.C to 323 B.C). (A.W Lawrence 1957). Along with the different periods of Greek architecture, the Classical period had two main styles; Doric and Ionic.