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Classical Roman Art Vs Early Christian
There are many similarities and differences between Classical Roman and Early Christian Art. What particularly stands out to me is how much these two cultures have in common when it comes to their art and architecture. Romans were geniuses when it came to engineering and we can see that in the monuments they left behind. Many early Christian architectural styles and ideas were adopted straight from the Romans. Their communities became organized geographically much like those of the Roman provincial governments. Christian cultural styles derived straight from Roman visual traditions. Early Christian art features the adoption of Roman art forms for Christian purposes. Their art also featured recycling of images and sculpture to be used as early representations of Christ.
Roman art was also deeply influenced by the art of the Hellenistic world, which had spread to southern Italy and Sicily through the Greek colonies there. The Etruscans and Babylonians can also be seen as inspirations. “With the founding of the Republic, the term Roman art was virtually synonymous with the art of the city of Rome, which still bore the stamp of its Etruscan art” (Honour and Fleming,1999). During the last two centuries, notably that of Greece, Roman art shook off its dependence on Etruscan art. In the last two centuries before Christ, a distinctive Roman manner of building, sculpting, and painting emerged. Indeed, because of the extraordinary geographical extent of the Roman Empire and the number of diverse populations encompassed within its boundaries, “the art and architecture of the Romans was always eclectic and is characterized by varying styles attributable to differing regional tastes and the...
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...ll as the Early Christians had many things in common but for sure we know the impressions of classical Roman features in early Christian art. Indeed, one can see how Roman Art and Greek Art have influenced naturalism on sculptures from Early Christian Art. We also see similar compositions and influences on the tombs and churches, the ideal design and styles were directly adopted from the Roman Art style.
Works Cited;
Honour, Hugh, and John Fleming. "Hellenistic and Roman Art." A World History of Art. London: Laurence King, 1999. 179-213. Print.
Kleiner, Fred S. Gardner's Art Through The Ages.13th. Boston:Wadsworth Cengage Learning, 2010. Print.
Photo of Augustus; Pontifex Maximus By Christy S. Rouse.( March 2011)
"National Roman Museum - Palazzo Massimo Alle Terme." Soprintendenza Speciale per I Beni Archeologici Di Roma. N.p., n.d. Web. 05 Mar. 2014.
Kleiner, Fred S. A History of Roman Art. Boston, MA: Wadsworth, Cengage Learning, 2010. Print.
In conclusion, although Mycerinus and Kha-merer-nebty II and Augustus of Primaporta, do appear very different, come from entirely different geographic regions and were separated by thousands of years, they do have many things in common. When we consider subject, style, and function; perhaps other works of art have more in common than they appear to have.
The Ancient Middle East the Roman time periods brought about many different works of art. The Votive Statue of Gudea, an Ancient Near Eastern work, and the Augustus of Primaporta, a Roman work, are good representations of art from their respective time periods. The two works have many similarities and differences within their formal elements, iconography, and historical significance to the time periods in which they were crafted.
Ridgway, Brunilde S. Hellenistic Sculpture II: The Styles of ca. 200-100 B.C. Madison, Wisc.: The University of Wisconsin Press, 2000.
...r. "Ancient Greece." Gardner's art through the ages the western perspective. 13th ed., Backpack ed. Boston, Mass.: Wadsworth Cengage Learning, 2010. 101, 123,129. Print.
Etruscan art and culture plays a major role in the Roman society due to the power and command it once held over the Romans. The Etruscans were a strong network of city-states that ruled over Rome for more than a century during the Hellenistic period. These people, influenced by the culture of the Greeks, kept the same belief and value system present in that of Greek mythology. Greek ideals facilitated the style and the art that Etruscans produced and this is apparent in the visual language of structures, artwork, and early organization of the Roman state that the Etruscans established. During the Etruscan rule, acculturation between Romans and the Etruscan society occurred. This mixing of language, sharing of knowledge, religious ideas, art styles, and social organization are what influenced the early Roman society. This is about the Etruscan funerary techniques and how the Romans acquired, copied, and reapplied these methods of style to define their own societal meaning. Even though the Etruscans were overthrown soon after they occupied Rome, their influence is a major factor in how the Romans developed ideas and meaning within their own society
3)Dionysius, Earnest Cary, and Edward Spelman. The Roman Antiquities. Cambridge, Mass: Harvard UP, 1937. Print.
Byzantine mosaics developed depicted subjects with shimmering skin and shinning halos which brought up an effect of an accomplished gold leaf and smalti. The Roman mosaics featured domestic scenes, animal sacrifices and geometric patterns which led to the creation or display of Christian imagery in terms of depicting Christ.
Marcel Le Glay, Jean-Louis Voisin, Yann Le Bohec. A History of Rome. West Sussex, UK: Wiley-Blackwell, 2009.
The Romans have adopted many features from the Greek style of art and architecture during the third and second centuries B.C. During that time period the Romans discovered that they have taking a liking to Greek statues, which they placed in many different places. The Roman sculptors then decided to also start making statues alongside the Greeks. The statues that the Romans created were realistic looking with, sometime, unpleasant details of the body. The Greeks made statues with, what they thought of, ideal appearances in the statues figure. Sculpture was possibly considered the highest form of art by the Romans, but figure painting was very high considered as well. Very little of Roman painting has survived the tests of time.
Early Christian and Byzantine art started after Jesusí death in the first century ranging and ending to the fourth century AD. The art produced during this period was secretive because Christianity was not a formal religion but as a cult; the Romans and rest of Europe persecuted Christians so the artist disguised their work with symbols and hints of Christian aspects. Christianity was the first cult to not involve rituals of sacrifice of animals and refused to worship an Emperor causing the Roman Empire to make Christianity illegal. Byzantine art excelled in the Justinian period in the east during 520-540 AD. The art was produced in Ravenna, Byzantine, Venice, Sicily, Greece, and Russia. The difference between Christian and Byzantine is that Christian was earth beyond realism and Byzantine was more spiritual than worldly style. This art period was sectioned off into three different periods. The first was persecution from the first to the third century. The second was due to Constantine making Christianity legal in the fourth century. The last period is known as New Christian style starting in the fifth century. Most of the art from this period was frescoes, mosaics, and architecture.
Fragment of a Fresco is a piece created in one of the more turbulent and evolutionary times in Roman history. Painted during the time of transition, this piece does not depict a scene of glorious combat, but rather provides us with a sense of the art and culture of the time. This fresco also provides us with detailed insight to the interior design and decoration of Roman structures from this time period. While the Fragment of a Fresco may lack notable historical importance, it's present value could be exploited more ferociously. This particular piece has characteristics of both the First and Second Styles, yet is only classified in the Second Style. It should be used, along with frescos that share similar characteristics, to discredit the system of classification currently in place.
The Roman sculptures have a close relation and influence of Greek sculptures. Rome was known for incorporating different aspects of other cultures; the style of clothing, architecture, military techniques, art, etc. to the Roman culture. The Bust of Cicero and Augustus of Prima Porta are examples of unbelievable statuary techniques and style that Rome achieved and improved as their own art.
The introduction of Christianity as a major religion followed the pattern of other ancient religions. Many of the great works of art were done for religious purposes. Some of the most famous artworks in history are religious. Just a few that come immediately to mind are The Last Supper, the ceiling of the Cysteine Chapel, and the Statue of David. Even during the period known as the Dark Ages art was inspired by religion. True, the art was generally dark and full of death and demons, but the art was based upon religious themes, mostly from the book of Revelations. As with the art that preceded it, the religious art of Christianity is full of symbolism. For example, a painting where the man is standing with two fingers upraised on his right hand is generally a religious leader such as a pope or Jesu...
Even the few sculptor’s names known to us, usually by chance, from the imperial period are Greek names and seem to confirm the assumption that these artists’ work should be regarded simply as a late phase of Greek art” (Hanfmann, 12). The Greeks were the first western culture to figure out how to accurately depict the human form which they did through the use of geometric ratios. It is also widely accepted that it was even Greek artists who first made marble portraits for the Romans as the Romans originally had no skill with the stone. “It was certainly at first Greek artists who were entrusted by eminent Romans with the execution of portraits of themselves and of important personalities in the Roman state, just as it was Greeks who depicted Aemilius Paulus victory at Pydna and later were largely responsible for the portraits of the emperors” (Kahler 16). The Romans mainly used terracotta for their sculptures and it was only when Augustus reigned that the marble quarries at Carrara were opened and marble was used on a large scale. The Romans inherited the use of realistic proportions, the sense of movement (contrapposto), and the overall beauty of Greek sculptures. A great example of Roman sculpture that was clearly carved by a Greek artist who was familiar with the Hellenistic styles of Greece, is the Relief of the Wedding of Amphitrite and Neptune. It “shows a mythological