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Propaganda techniques summary
Thesis on propaganda
Thesis on propaganda
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The very tiresome and grueling yet somehow satisfying manic-speed of life today has undeniable repercussions. There is the satisfaction of being busy to the point where doing nothing seems to be a punishment instead of a reward. Then, there is the frustration of not being busy enough, constantly looking for more things to do, inevitably leading to “Emotional Distress” (ED) (Carr 1). People live in a constant battle between these two, not knowing how fine the line actually is. Howie Carr’s piece “Take $2000 and Call Me in the Morning” argues the misuse of ED as a gateway to money. At first glance, his work could be considered as a credible and humorous piece. However, applying Donna Woolfolk Cross’s strategies in “Propaganda: How Not To Be Bamboozled”
shows that Carr’s composition can be regarded as unreliable because of the three most apparent and conniving stratagems he uses: “Guilt or Glory By Association,” “Card Stacking,” and “Begging the Question.” Carr first uses “Guilt or Glory By Association” when he refers to “legal tender” (1) with a bad connotation. He then uses “Card Stacking” by simply extracting the ludicrous lawsuits that support his argument while disregarding the other lawsuits that were filed for ED. Finally, he uses “Begging the Question” when he simply stated the lawsuits without bothering to elaborate the stories behind his biased descriptions.
Carol Tavris was born in 1944 and received her Ph.D. in Social Psychology from the University of Michigan. She has published mental health issues and taught courses in psychology. Her articles have been published in magazines like Science Digest, Harpers, Redbook, and the New York Times. She has also published Anger: the Misunderstood Emotion, and The Mismeasure of Woman. For the reason Tavris has a Ph.D. in Social Psychology her intelligence shows through her work. Through this article, one can tell she is very dedicated and interested in her work. Tavris writes to any audience, however, the impact from the article will only be possessed in the persons who have the traits of the people she is writing about. This article is a full attack on human nature and people may feel a little judged after reading it. This is exactly what Tavris wants; she wants people to take a look at their own lives. She expects the audience to change the way they act...
Subsequently, Begley, as well as Jerome Wakefeild, Eric Wilson, Ed Diener and Allan Horwitz presents vital information explaining the way Americans view unhappiness, the authors then go on to elaborate on why there is no reason to reject your natural feelings. The articles go in depth as to why the actions against morose feelings is in vain, as these glum feelings are innate to everyone. Begley
In contrast to Aristotle, Roko Belic’s documentary “Happy” provides a fresh perspective that takes place far more recently. The film sets out to similar goals of Aristotle in defining the nature of happiness and exploring what makes different people happy in general. Unlike Aristotle, however, the film’s main argument refers to makes people happier. In this case, the film argues that merely “doing what you love” is what leads to happiness (Belic). The argument itself appears oddly self-serving, considering that message is what underlines the foundation of happiness, yet there is a subliminal message that a simpler lifestyle is what leads to what the film is trying to convince you of. The message itself is obviously addressed to Americans, considering
In “The Real Truth about Money” (2005), Gregg Easterbrook discusses the effects of money on the people’s happiness. He presents his article with statistics of the generation immediately after the World War II and the current generation. He has experienced both generations as he has lived in both and is very familiar with the difference of people’s lives now and back then. Easterbrook is a highly reputed journalist, he is an authorized writer, editor, and professor. He worked with many professional magazines and newspapers; accordingly, he has enough knowledge to write about the people’s happiness in terms of money. Easterbrook has well convinced the readers with psychological facts from university researches and credible
In Justin Pearson's memoir, From the Graveyard of the arousal Industry, he recounts the events that occured from his early years of adolesence to the latter years of his adulthood telling the story of his unforgiving and candid life. Set in the late 1970s "Punk" rock era, From the Graveyard of the Arousal Industry offers a valuable perspective about the role culture takes in our lives, how we interact with it and how it differs from ideology.
It is of no surprise to anyone that people in general, particularly Americans, tend to be overly-enticed by materialistic things and ridiculous ideals, placing more emphasis on them than things of sentiment. In “On Dumpster Diving,” author Lars Eighner develops on his experiences as a homeless man not in an attempt to defend the art of Dumpster diving, but instead to build upon the idea that a majority of people spend too much time and money on things that will not matter in a few years—they should instead focus on things that will never lose their value. Throughout the essay, he is attempting to persuade his audience that they should change their regular way of thinking and let go of materialistic things in order to live a better, more sound, and overall healthier life. To develop this purpose, Eighner utilizes juxtaposition, exemplification, and definition.
Howie Mandel is a 58-year-old famous television personality that has worked as a comedian, an actor, and television host. He is most noted for being a host on the show Deal or No Deal and America's Got Talent. What many do not know is that Mandel suffers from obsessive-compulsive disorder. A person with obsessive-compulsive disorder is characterized as someone who tends to have obsessive thoughts that may vary from person to person. These obsessions also tend to be associated with compulsions which are defined as repetitive behaviors (Beidel, Bulik, & Stanley, 2012, p. 131). What makes these behaviors abnormal is its tendency to cause a disturbance in one's life in some form. Obsessive-compulsive disorder is a type of disease that deals with constant restlessness due to these obsessive thoughts combined with compulsive behavior.
The economy-oriented society relies on hypnopaedia to keep consumers eager to spend by them with catchy, consume-driven phrases. For example, one slogan tells people that they "do love flying. [They] . . .do love flying" (33). A resident of London likes being high, using helicopters for all transportation, and the feeling of being safe in an indestructible machine. The gas-guzzling machines cost enormous amounts of money to keep fueled, and so the gasoline market goes up. In addition, the people believe that "ending is better than mending" (35). One is taught to do away with items instead of trying to fix them. Society encourages purchasing new, always buying more and more so as to boost the economy. Furthermore, children are taught that "the more stitches the less riches" (33). Stitching and other repairing of any kind are frowned upon, because it does not cost anything, rather, it saves money. The more one attempts to mend and keep rather than throw away, the less money in circulation throughout the country and thus, the economy suffers. The prosperity of this money cycle is valued highly, and so these three jingles are sleep-taught to all.
Happiness plays an important and necessary role in the lives of people around the world. In America, happiness has been engrained in our national consciousness since Thomas Jefferson penned these famous words in the Declaration of Independence: “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are Life, Liberty and the pursuit of Happiness” (Jefferson). Since then, Americans have been engaged in that act: pursuing happiness. The problem however, as Ray Bradbury demonstrates in his novel Fahrenheit 451, is that those things which make us happy initially may eventually lead to our downfall. By examining Guy Montag, the protagonist in Fahrenheit 451, and the world he lives in we can gain valuable insights to direct us in our own pursuit of happiness. From Montag and other characters we will learn how physical, emotional, and spiritual happiness can drastically affect our lives. We must ask ourselves what our lives, words, and actions are worth. We should hope that our words are not meaningless, “as wind in dried grass” (Eliot).
A large part of this problem is that many Americans buy into the ploys of capitalism, sacrificing happiness for material gain. “Americans have voluntarily created, and voluntarily maintained, a society which increasingly frustrates and aggravates” them (8). Society’s uncontrolled development results in an artificial sense of scarcity which ensures “a steady flow of output” (78).
Never did Chris McCandless feel so alive than when he abandon his wealthy lifestyle to live the life of a vagabond. Wealth has been associated with happiness, even though this is not always the case. Money may make the world go round, as well as have the power to manipulate and control situations towards one’s favor, yet as much as people crave it they despise it as well. People, such as Chris McCandless, have proved that while riches may give one a comfortable lifestyle, it will not always be a fulfilling one. Life is not going to revolve around one’s paycheck. Society has marked those who do not accept the accumulation of either money or power as the purpose of life to be exiles. Throughout Jon Krakauer’s Into the Wild, the depths of Chris
Happiness is a feeling adults experience when they receive a gift, win something, and various other reasons, but does money buy this happiness everyone experiences? Don Peck and Ross Douthat claim money does buy happiness, but only to a point in their article which originally appeared in the Atlantic Monthly (252). Throughout their article, reasons on why money can sometimes buy happiness are explained. While some of the reasons given are effective, not all are satisfying answers for adults working diligently to make a living. Money is a part of everyone’s life, yet it is not always the cause of happiness.
In contemporary America, energetic twenty-somethings were on the border of transitioning from teenage years to adulthood. Might Magazine exposes many of young adults’ concerns and frustrations about financial, family, friends, and future struggles. They desire to be heard and noticed, instead of remaining to be a quiet nobody. The magazine embraces youth. “We are tired of such misuse of our creative powers, and have decided that we will not wait to raise money this way to fund Might...I simply wrote a check,” (Eggers 159). Egger describes how Might Magazine isn’t producing much money, he and his friends are just spending. Thus, this represents financial concerns and frustrations. Eggers was interviewed for a spot on MTV’s Real World show, “‘Might’
First given as a speech, this article is written as an attack on human emotion.
Happiness is arguably the most sought after goal of the human condition, and time and money are possibly two of the most valuable resources any individual possesses. The article “Time, money and happiness: How does putting a price on time affect out ability to smell the roses?” by Sanford E. DeVoe and Julian House (2012), sets out to answer the question; what is the connection between time, money, and happiness? The hypothesis that DeVoe and House (2012) proposed was that there is a frustration caused when the goal of maximizing the economic value of time is obstructed and that this frustration can lessen other benefits of experiences, especially pleasure. This hypothesis requires that the individual think about time in relation to its monetary value and therefore whether or not time can be better spent doing something that brings in money. The researchers tested their hypothesis through a few experiments.