Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Impact of colonization in india
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Impact of colonization in india
I was recently in Indonesia for Independence Day, visiting friends. It was an amazing experience to celebrate such an important day for those who live in Indonesia and I was thankful to be able to spend it with my friends. This is my blog about Indonesian’s Independence Day and Australia Day.
Australia Day is celebrated on January 26 and marks the landing of the First Fleet to arrive in Australia on January 26, 1788. Indonesia’s Independence Day celebrates Indonesian independence from the Netherlands on the 17th of August, 1945, after years of struggling for freedom. The colonisations of Australia and Indonesia from Dutch and English settlers are historic events which undeniably vanquished or compressed different native cultures within Australia and Indonesia. The colonisations lead to forced labor, slavery and racial segregation in Indonesian and Australian but without Australia’s and Indonesian’s colonisations, I believe, our economic stability or improvement of modern-day technology, knowledge about art, literature and science would not be as advanced as it is today.
Independence Day and Australia Day is celebrated by the citizens of each country. Pride, support and acceptance are generally displayed on these special day to celebrate the countries difficulties and achievements throughout the years.
…show more content…
We spent Independence Day by gathering with my friend’s family and attended a flag ceremony and competed in neighbourhood activities, during the day my friend said to me “Today citizens of Indonesia recall the services of the heroes who had liberated Indonesia from the colonial
The 2014 Walkley Award winning documentary, "Cronulla Riots: the day that shocked the nation" reveals to us a whole new side of Aussie culture. No more she’ll be right, no more fair go and sadly no more fair dinkum. The doco proved to all of us (or is it just me?) that the Australian identity isn’t really what we believe it to be. After viewing this documentary
Dr. Marcia Langton, an anthropologist from Australia of Australian Aborigines descent, spoke at the Berndt’s lecture in 2011. Her article, Anthropology, Politics and the Changing World of Aboriginal Australians, focuses primarily on the works of an anthropologist couple Robert and Catherine Berndt. They had completed many ethnographic studies in various areas around Australia. Langton states that their work has been crucial in order to have a complete understanding of the Australian Aborigines’ society. The indigenous Australian’s society has been thoroughly researched by many social sciences through the decades. Artworks, religion, rituals, economy, politics, and even claims of UFO sightings have been recorded by a multitude of scholars. It could be argued that the Australian Aborigines’ culture has been better documented than any other non-western society. I would like to capture the movement of Australian Aboriginal tradition to a more modern society by incorporating Dr.Langton’s works as well as the work of National Geographic Journalist, Michael Finkel. By researching the society as it is today in the 21st century, I will to analyze how they relate to Australians of European descent.
The contributions and achievements of Indigenous role models continue to make substantial impacts upon our history in areas such as the arts, sport, education, science and more increasingly; the world of Politics. Modern Australia is recognising and celebrating the achievements of Aboriginal people more than ever before, where the social landscape is changing (albeit slowly) as a result. The gradual change of peoples ingrained preconceptions, unfounded ideas and prejudiced notions are being challenged and ultimately transformed.
It is well known that Captain Arthur Philips landed in Australia on 26th of January and took over the land and is referred to as “invasion Day”. Yet little do people know, Captain Arthur Phillip didn’t land in Australia on 26 January. He first landed in Australia between the 18th and 20th of January 1788 in Botany Bay, however where he landed he couldn’t find fresh water so he then sailed into Sydney Cove on the 26th where he found a Tank Stream…..problem solved. Australia day today celebrates our diverse society, our remarkable achievements, our future as a nation and how we can make Australia a better
The Australian flag was chosen in 1901, when a competition was held to design our country’s flag. The guidelines of this competition included that the Union Jack and Southern Cross should appear on the flag. However, I believe that in the year 2001, the Australian flag needs to be changed. During the course of this essay, I will show that the Australian flag does not represent all Australians, in particular, Aboriginal Australians and that the symbols on our flag are no longer relevant and are not unique to Australia. I will also show that the present flag is not instantly recognisable and is too similar to flags of other countries.
...at these several events in our nation’s history have demoralised our reputation to other countries globally. To make us known as a better country to other nations, we’ve completely abolished the White Australia Policy, gave back the aborigines their freedoms and we were also the first country in the world to give women rights. Australia today in present day is now one of the most multicultural societies on Earth, and we definitely follow our values of mateship, acceptance and freedom.
Wide variety of ceremonies and services held all over Australia, Turkey joins in the commemoration of WW1
In 1788 when the European settlers “colonised” Australia, the Australian land was known as “terra nullius” which means “land belonging to no-one”. This decision set the stage for the problems and disadvantages faced by the Aboriginal and Torres Strait Islander people for 216 years. The protection policy was meant to disperse tribes and force Aboriginal and Torres Strait Islander people off their traditional land so the “white Australian’s” could have more control. The protection policy enforced by the British colonies drove the Aboriginal and Torres Strait Islander onto reserves.
The indigenous Australian culture is one of the world’s oldest living cultures. Despite the negligence and the misunderstanding from the Europeans, Aboriginals were able to keep their culture alive by passing their knowledge by arts, rituals, performances and stories from one generation to another. Each tribe has its own language and way of using certain tools; however the sharing of knowledge with other tribes helps them survive with a bit easier with the usage of efficient yet primitive tools which helps a culture stay alive. Speaking and teaching the language as well as the protection of sacred sites and objects helps the culture stay...
Indigenous Australian land rights have sparked controversy between Non Indigenous and Indigenous Australians throughout history. The struggle to determine who the rightful owners of the land are is still largely controversial throughout Australia today. Indigenous Australian land rights however, go deeper than simply owning the land as Aboriginal and Torres Strait Islanders have established an innate spiritual connection making them one with the land. The emphasis of this essay is to determine how Indigenous Australian land rights have impacted Aboriginal and Torres Strait Islander people, highlighting land rights regarding the Mabo v. the State of Queensland case and the importance behind today’s teachers understanding and including Indigenous
Australia’s Indigenous people are thought to have reached the continent between 60 000 and 80 000 years ago. Over the thousands of years since then, a complex customary legal system have developed, strongly linked to the notion of kinship and based on oral tradition. The indigenous people were not seen as have a political culture or system for law. They were denied the access to basic human right e.g., the right to land ownership. Their cultural values of indigenous people became lost. They lost their traditional lifestyle and became disconnected socially. This means that they were unable to pass down their heritage and also were disconnected from the new occupants of the land.
Australia is a very unique place, along with our multiculturalism there is also a strong heritage surrounding us. At first thought of Australian heritage we think about such landmarks as Uluru, The Sydney harbour bridge and The Sydney opera house, The Great Barrier reef and other internationally recognised places. But our heritage goes much deeper than that; it is far more than outstanding icons. Along with these icons there are also unsung places like the old cattle stations, Aboriginal missions, migrant hostels, War memorials, our unique wetlands and the towns and cities we have built. Adding all of these things together, helps to tell the story of who we are and how we have shaped this land in the unique identity it has today.
Australia Day, celebrated on the 26th of January every year, is a nationally recognised day that signifies the anniversary of the arrival of the First Fleet. It’s a historic event that also marks the beginning of the oppression of the Indigenous people, that still can occur today, no matter how much the Government has tried to atone for the sins of the past. Australia Day is a day of celebration and mourning, a fact that contributes to the constant bickering between the Indigenous and non-Indigenous. There are many who believe that the meaning behind the modern Australia Day is overshadowed by the past, which will prevent the nation from moving forward, much like Ben Roberts-Smith who published an opinion piece in the Herald Sun on the 26th
Pramoedya Ananta Toer’s This Earth of Mankind is an allegorical novel describing the growth of protagonist Minke during the pre-awakening of colonized Java. Set in 1898 during the period of imperial Dutch domination over all aspects of Javan life, the novel provides a clear image of the political and social struggles of a subjugated people through the point of view of a maturing youth. Using several of his novel’s major characters as allegorical symbols for the various stages of awareness the citizens of Java have of Indonesia’s awakening as a modern nation, Toer weaves together an image of the rise of an idyllic post-colonial Indonesia with modern views of Enlightenment ideals.
Postcolonial authors use their literature and poetry to solidify, through criticism and celebration, an emerging national identity, which they have taken on the responsibility of representing. Surely, the reevaluation of national identity is an eventual and essential result of a country gaining independence from a colonial power, or a country emerging from a fledgling settler colony. However, to claim to be representative of that entire identity is a huge undertaking for an author trying to convey a postcolonial message. Each nation, province, island, state, neighborhood and individual is its own unique amalgamation of history, culture, language and tradition. Only by understanding and embracing the idea of cultural hybridity when attempting to explore the concept of national identity can any one individual, or nation, truly hope to understand or communicate the lasting effects of the colonial process.