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The History of Sexuality
Anthropology Basics
The History of Sexuality
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Anthropology is broadly defined as the study of humans. In it we learn all about how we have changed culturally, linguistically, historically, and physically over time. Like in any of the sciences however, the ideas, thoughts, and practices used in anthropology have change drastically over time. These changes were caused when anthropologist at the time realized that the way that they were doing things were wrong. They also realized that these errors that they were making were creating some issues over time. So in order to prevent future anthropologist from thinking like Morgan did during his time in the present time, they changed their ways. Some of the biggest changes happened post-World War II. The five theorists that helped aid in this change …show more content…
Pierre Bourdieu was a French sociologist. The place in France where he came from was a place where their language and way of speaking was a source of pride. Bourdieu was actually brought up in Bourgois and Schonfelds work. His idea of symbolic capital was incorporated into their work. Symbolic capital is basically a type of wealth that provides a person with a sort of social power. Everyone has some sort of symbolic capital even if they themselves do not realize it. With symbolic capital the one with higher symbolic capital has a dominance over those with lower symbolic capitals. This can be found in linguistic and cultural anthropology as well as in …show more content…
Biopower is actually rather interesting. It is literally about having control over bodies. And no, it is not about necromancy he was not talking about bring any dead bodies to life. It is actually about controlling the bodies of people. Biopower was used to make people “[operate] in the sphere of economic processes, their development,” (Foucault, pg.263). Sciencia Sexualis is all about the history of sex. He talks about how sexuality is not repressed like Freud says that it is. Honestly it is all out there. He talks about how doctors want to know about sex and what would be considered sexually deviant. There is also research in how sexual power is produced. All these theories helped to contribute to the more modern day concepts and ideas about anthropology. Bourgois and Schonfeld brought the great idea of talking about contemporary problems and shedding light on what they are and the faces of who it is. Bourdieu talked about symbolic capitalism and how it is use and the effects that it has. Clifford’s ideas about how to change ethnography really have helped to make modern day ethnographies better. Marscia-Lees showed us that these ideas were thought of before but the changes were not brought to light. Foucault talked about how soldiers, sex, and biopower. Without these theorist modern day anthropology would be much different than it is
William Haviland, Harald Prins, Dana Walrath, Bunny McBride, Anthropology: The Human Challenge (Belmont, CA: Wadsworth Cengage Learning, 2011), 58.
Anthropologists, who study humans and their origins, generally accept that the human species can be categorized into races based on physical and genetic makeup. For example, many slaves had physical differences from their counterpart white race, such as dark skin and wiry hair. Throughout history, the study of Sociology has had a significant impacted the `nature versus nurture' debate. Social Darwinism based its theory on genetic determinism and natural selection, advocating a capitalist economy, promoting racism and the inherent inequality of such as society. Karl Marx, also an advocate for capitalism and slavery, applied the Marxist philosophy to the practice of science, emphasizing environmental influences determined behavior. Max Weber is known his ...
The lecture provided by Professor Elias Kary on the nineteenth of November merely was a recapitulation and overview of the previous lecture, plus a summarization of the past few weeks of class lecture/material. There was an overview of Applied Anthropology and how “anthropologists have a practical place in solving problems.” (Kary 2015) There was an overview of colonialism; the Maori and Moriori of New Zealand; and the history of anthropology itself. There was a foray into the work of Charles Mann and revisionist history, particularly from the point of view of his book 1491. World systems were discussed at some length and a short overview of the film from previous class session. Then the professor went into the structure and what the class needed to provide for the final paper the next week; class then concluded early on account of the large paper due.
Biopower, a phrase created by a French scholar, historian and social theorist. Michel Foucault 's History of Sexuality, discusses the term as the practice of states and their regulation of subjects through "an explosion of numerous and diverse techniques for achieving the subjugations of bodies and the control of populations" (Foucault 140). The idea of biopower is that the state assumes control over one’s body. There are many cases where biopower has been used, however, the Tuskegee Syphilis study brings to light how biopower and gender were closely related.
Anthropology is the study of humans through the ages. It aims to understand different cultures and practices that have existed from the origins of mankind as well. It differs from sociology in that it takes into account humans and cultures that no longer exist.
By the 20th century, advances in anthropology undermined the tenets of Social Darwinism by demonstrating how human culture set people apart from animals, not biology. In addition, German American anthropologist, Franz Boaz, attacked the idea of ethnocentrism, and taught that all cultures were equal and that there is no superior race. Such ideologies have been discredited not only on scientific grounds, but on ethical and political grounds as well. Cultural Relativism brought attention to the problem of Ethnocentrism, which in turn, led to the formation of
...easily controls and manipulates the way individuals behave. Although there are no true discourses about what is normal or abnormal to do in society, people understand and believe these discourses to be true or false, and that way they are manipulated by powers. This sexual science is a form of disciplinary control that imprisons and keeps society under surveillance. It makes people feel someone is looking at them and internally become subjective to the rules and power of society. This is really the problem of living in modern society. In conclusion, people live in a society, which has created fear on people of society, that makes people feel and be responsible for their acts. Discourses are really a form in which power is exercised to discipline societies. Foucault’s argument claims discourses are a form of subjection, but this occurs externally not internally.
The field of cultural anthropology studies civilization and humans as members of society. Therefore, anthropology is not an exact science. Research is constantly being conducted and analyzed to expand our knowledge and ideas. Anthropologists have different perspectives on culture and have various ideas about how research should be conducted as well. More importantly, anthropologists have different theoretical ideas based on their approach to research and their findings. Some anthropologists who formed their theories a century ago are still an important part of anthropological thought today. Two of these anthropologists, Bronislaw Malinowski and Ruth Benedict, are well-known and inspire modern anthropology. However, they have vastly different notions about how to conduct research and their theories are worlds apart.
Ember, Carol R., Melvin Ember, and Peter N. Peregrine. Anthropology. Thirteenth ed. Boston, MA: Prentice Hall, 2011. Print.
Iggers opens the book by talking about a revolutionary way that the Western world was taught about history. Throughout the book he ascertains the changes that take place throughout historiography and the nature of history itself. He also examines prior historical notions and the way that historiography was altered after World War II. History morphed from previous antiquarian teachings into a deeper, more evaluated approach. Historians gained a more intimate relationship with postmodern ideas and began looking at history in an objective manner using contemporary discipline. Iggers studies the way postmodernism was changed by new social sciences which allowed more detail into cultural influences and the problems surrounding globalization theories. He also explains the birth of microhistory which replaced macrohistory.
When Bourdieu discusses cultural capital he is referring to knowing; for instance, what to talk about in a certain context. Capital means resources, so someone with large cultural capital has a lot of experiences in the world and are perceived as knowledgeable and able to converse about an array of diverse topics. Cultural capital can be learned, which is why education for Bourdieu is the first determent, over and above class origins. People who are not from a higher class, but have been immersed in education, can conduct one’s self in a manner where someone cannot distinguish their economic and social origins. Culture is not individualized; it is all
The Victorian era was a period of prosperity and knowledge, especially in the social sciences. It was the start of both biological and social scientific exploration in places such as Britain, France, and the United Sates. After the introduction of Darwin’s Theory of Evolution it marked beginning of scientific application in the anthropological study. Due to this increase on popularity, the study of anthropology started to interest the minds of the common man, instead of just missionaries, and to show that, Britain started The Royal Anthropological Institute of Great Britain and Ireland in 1871. However, this era also created the idea of western superiority between the races. Although the Victorian era helped shape anthropology today, its principles
Boas, F. (1930). Anthropology. In, Seligman, E. R. A. ed., Encyclopaedia of Social Sciences. Macmillan: New York.
One cannot generalize or predict all human behaviors, thought processes, morals, and customs. Because human nature is dominated by different types of cultures and societies in various parts of the world, this can often lead to misunderstanding which ultimately leads to the illusion of cultural superiority, and in most cases this can lead to genocide - the systematic murder or annihilation of a group of people or culture. Anthropology is the study of humans, our immediate ancestors and their cultural environments this study stems from the science of holism - the study of the human condition. Culture is crucial in determining the state of the human condition, as the cultures are traditions and customs that are learned throughout an individual
Cultural anthropology has taught me a lot in such a short time. This class has been very eye opening to me and has made me think more about the different cultures around me and just how important it is to learn about them. One of the things I have learned is how religion is related to culture. Culture is behaviors of a community such as the food they make, the music they listen to, and the rituals they take part in. This can be very similar to religion because a culture is based off of their religious beliefs. Some cultures do not eat pig because it is against their religious beliefs. Some cultures listen to particular songs because it is based off of their religious beliefs. Another thing cultures relate closely to is languages. Without language