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Anthropology schools of thought
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The field of cultural anthropology studies civilization and humans as members of society. Therefore, anthropology is not an exact science. Research is constantly being conducted and analyzed to expand our knowledge and ideas. Anthropologists have different perspectives on culture and have various ideas about how research should be conducted as well. More importantly, anthropologists have different theoretical ideas based on their approach to research and their findings. Some anthropologists who formed their theories a century ago are still an important part of anthropological thought today. Two of these anthropologists, Bronislaw Malinowski and Ruth Benedict, are well-known and inspire modern anthropology. However, they have vastly different notions about how to conduct research and their theories are worlds apart. In 1915, Bronislaw Malinowski traveled to the Trobriand Islands …show more content…
Malinowski established the standard for effective ethnographic fieldwork as well as contributing important and inspirational theoretical concepts as a result of his work in the Trobriand Islands. He specifically focused on how cultural systems functioned to meet basic human psychological and biological needs. Consequently, he became known for being skilled at weaving his theoretical ideas into his ethnographic discussions, allowing him to support his ideas with evidence (McGee & Warms, 2008). On the other hand, Benedict did little fieldwork and preferred to utilize studies from other sources. While comparing the cultures of Southwestern Indian tribes, she concluded that each culture has a unique pattern, or cultural configuration, that determines the prominent personality traits of its members. However, she offers no explanation or evidence for her theory. Nevertheless, Benedict’s ideas, along with Malinowski’s, remain popular concepts and still influence modern anthropologists
Many individuals decide to live their life in solitary; though, only a few choose to live in the wild. The book, Into the Wild, Jon Krakauer vividly paints the adventurous trek Chris McCandless went on. From the friends he made, to the hardships he went through, McCandless is portrayed as a friendly, sociable person despite the fact that he was a vagabond. Other than McCandless, there are even more individuals that have taken the risks to live in the wilderness such as, Jon Krakauer and Everett Ruess. All three of them had both similarities and differences between their own qualities as a person and their journey.
Between the years of 1985 to 1987 Conklin spent a total of 19 months living amongst the Wari’ tribes. Her primary source of gathering information was to interview the Wari’ about their own culture and history. Performing return trips to the Amazonian society in 1991, 1999, and 2000 Conklin was able to confirm her gathered information by asking different Wari’ about their beliefs and cultural history. Amongst Conklin’s interview subjects were dozens of elderly Wari’ who could remember the life before the outside world had become a major influence. They c...
The field of anthropology looks at culture more analytically than any other social science. Cultural anthropologists are concerned with describing and analyzing societies and cultures as life ways. In attempting to study the life way of the Center members anthropologically, Myerhoff is beginning with the preconceived notion that there actually is a culture that exists among the individuals. It seems that she begins her research with certain assumptions about this culture. However, as her studies progressed, it is clear that she realized that her research would need to be much more intense than she had planned in order to fully unders...
Robbins, R. H. (2014). Cultural anthropology: a problem-based approach (Second Canadian ed.). Itasca: F.E. Peacock.
There are consistent patterns or themes regarding Native American world views and the differentiation of cultural elements and society. Native Americans retained control of institutional and cultural orders against the assimilation effort because all aspects of Native American societies are interrelated, guided by the broader cultural world views. Each cultural or institutional element is, in fact, overlapped with other elements, so change in one element inevitably affects the broader cultural and social complex. While adopting to a new environment and small changes was possible in the West, where social and cultural elements are separate from each other, Native Americans were faced with conflicts and a potential, large disruption of the existing social orders.
To start with anthropology, and outlining the timelines of mankind, one can start cumulating the facts around how humans have evolved throughout hundreds and thousands of years. Using anthropology as a theory of history is the ability to understand the social and cultural behaviors that connect the concept of human culture. As historians there are many benefits from using anthropology, studying the behaviors of human kind and all of its variations is a true...
Not only this, but anthropologists will also employ Ethnography, writing down a description and analysis, based upon the fieldwork. This helps keep a record of what was learned, while also keeping the culture being studied under its own viewpoint. These factors help impact the analysis of a culture, while still being observed under a cultural relativism outlook.
Anthropology is the study of humans through the ages. It aims to understand different cultures and practices that have existed from the origins of mankind as well. It differs from sociology in that it takes into account humans and cultures that no longer exist.
In Benedicts article, The Diversity of Cultures, the main focus is cultural differences. The benefit of this article was the ability for readers to look deeper into the many subjects that warp a culture and separate one from another. The thick description, as Geertz would express, is Benedict’s ability to place the diversities into context from gender roles, puberty rites and language, to age and any events associated with it. Ruth explains the diversity, historically, as a continuation of the past. When something enters a culture it can stick and become embedded into that culture for decades to come. From her critical analysis of culture we learn that “human societies cannot be explained simply by nature…different elements within a culture are interconnected…and must be understood by placing them in their context” (Spillman, 25). This means that in order to ful...
The simplest way to put it is the study of cultures. This differs from Anthropology because it is the process of first hand experiences that allow you to learn about the culture. Ethnography studies the customs, languages, rituals, survival methods etc. that a group of humankind uses in order to progress and/maintain their culture. Participating, listening, and observing are all parts of fieldwork – which is a very important part of research. Interacting and observing is essential to ethnography. The more opportunities Anthropologists have to participate in ethnography and fieldwork, the more open society can be about all the different types of humans there
Ethnographic fieldwork defines cultural anthropology to be holism. It stresses that cultural anthropology embraces a holistic perspective for the study of human behaviour. The study of cultural anthropology deals with the entire characteristics of humans. It then focuses on the relationship between the different facets of human
Boas, F. (1930). Anthropology. In, Seligman, E. R. A. ed., Encyclopaedia of Social Sciences. Macmillan: New York.
Anthropology encompasses four main aspects in the field: archaeology, linguistics, physical anthropology, and cultural anthropology. All four areas must collect data and find a way to interpret the data collected. Data is then interpreted with the use of theories. The data would be useless to any anthropologist without any meaning. Theory helps an anthropologist choose what data to collect and how to interpret the results. Authors McGee and Warms assert that theory “helps us think about who and what we are as human beings,” (2). Basic understanding of different anthropological theories enlightens anthropologist about different cultures by attempting to understand and learn from each other. Overtime some theories have been disregarded due to
One cannot generalize or predict all human behaviors, thought processes, morals, and customs. Because human nature is dominated by different types of cultures and societies in various parts of the world, this can often lead to misunderstanding which ultimately leads to the illusion of cultural superiority, and in most cases this can lead to genocide - the systematic murder or annihilation of a group of people or culture. Anthropology is the study of humans, our immediate ancestors and their cultural environments this study stems from the science of holism - the study of the human condition. Culture is crucial in determining the state of the human condition, as the cultures are traditions and customs that are learned throughout an individual
Cultural anthropology known as the comparative study of human societies and cultures and their development. Cultural anthropology is also known as the study of human cultures, their beliefs, practices, values, ideas, technologies, economies and other domains of social and cognitive organization. Cultural anthropology studies how human cultures are shaped or shape the world around them and it focus a lot on the differences between every person. Human societies has been culturally involved throughout generations because of human development and advanced. The goal of a cultural anthropology is to teach us about another culture by collecting data about how the world economy and political practices effect the new culture that is being studied. However, cultural anthropology has gave us a understanding of world affairs and world problems, the way to interpret the meaning of social actions by putting them in as much context as possible, and a deeper insight of humankind-at all times, in all places and of yourself as part of a culture.