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The Victorian era society
The Victorian era society
The evolution of racism
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The Victorian era was a period of prosperity and knowledge, especially in the social sciences. It was the start of both biological and social scientific exploration in places such as Britain, France, and the United Sates. After the introduction of Darwin’s Theory of Evolution it marked beginning of scientific application in the anthropological study. Due to this increase on popularity, the study of anthropology started to interest the minds of the common man, instead of just missionaries, and to show that, Britain started The Royal Anthropological Institute of Great Britain and Ireland in 1871. However, this era also created the idea of western superiority between the races. Although the Victorian era helped shape anthropology today, its principles …show more content…
His published work, The Races of Man, agues that race cannot be changed with interbreeding because “when they accidently appear they soon cease to be, for they are either non productive or one or other of the pure breeds speedily predominates, and the weaker disappears” (Knox 52). To Knox, race, and to an extent their mental capabilities, was a genetic occurrence that was predestined to a person’s location. So when a group of individuals colonize in another place and interbred, the people will surely fail because heredity is a permanent force that could not be changed through …show more content…
By the nineteenth century Western nations, especially Great Britain, had already set up colonies all over the globe greatly affecting the natives and their cultures. American Anthropologist Ruth Benedict saw the racial discrimination due to westernization in the book Patterns of Culture. This work was written decades after the Victorian era and it shows how much this has changed. After colonization, natives were killed, moved around, and “they have seen their religion, their economic system, their marriage prohibitions, go down before the white man 's” (Benedict 20). This gave Europeans a sense of superiority with their race because it can mold their beliefs into thinking that, because changed and got rid of many of the natives culture, they were the stronger
The term “ethnocentrism,” meaning the sense of taken-for-granted superiority in the context of cultural practices and attitudes, described the way Europeans looked at their “culture” as though they were superior to all others. Westerns even stated that non-Westerns had no culture and that they were inferior to the culture that was building in Europe.
In the essay, Late Victorians written by Richard Rodriguez discusses an extremely controversial topic about homosexuality in San Francisco, California during the nineteenth century. Rodriguez begins his essay with a captivating perspective about human unhappiness as he writes, “Human unhappiness is evidence of our immortality,” (Rodriguez 121). This gripping statement conveys the meaning that happiness or forever happiness is an illusion, therefore it cannot exist in the individual's life. The main idea of the essay Late Victorians draws out numerous opinions because of the historical impact of this specific era. For example, the limitations of sexuality or thoughts about sexuality for women, and homosexuals. The reoccurring theme appears to be stereotypes of
American Indians shaped their critique of modern America through their exposure to and experience with “civilized,” non-Indian American people. Because these Euro-Americans considered traditional Indian lifestyle savage, they sought to assimilate the Indians into their civilized culture. With the increase in industrialization, transportation systems, and the desire for valuable resources (such as coal, gold, etc.) on Indian-occupied land, modern Americans had an excuse for “the advancement of the human race” (9). Euro-Americans moved Indians onto reservations, controlled their education and practice of religion, depleted their land, and erased many of their freedoms. The national result of this “conquest of Indian communities” was a steady decrease of Indian populations and drastic increase in non-Indian populations during the nineteenth century (9). It is natural that many American Indians felt fearful that their culture and people were slowly vanishing. Modern America to American Indians meant the destruction of their cultural pride and demise of their way of life.
The beginnings of colonialism, allowed Europeans to travel the world and meet different kinds of people. Their first encounter with the New World and these new peoples, created the opening ideas of inequality. These new people were called indigenous people and alien like. Europeans began to question if these people were really human and had the same intellectual capacity as Europeans did. “Alternative ideas about the origins and identities of indigenous peoples also began to appear early in the 16th century...
The study of anthropology has undergone several transformations in the theoretical standpoints in its pursuit to understand human differences. During the discipline’s early history, these theories revolved around the indigenous people that Europeans encountered during their explorations. One of these shifts is illustrated in the variation in the declaration of the Enlightenment philospher Jean-Jacques Rousseau, who stated, “Man is born free, and everywhere in chains” and Victorian anthropologist Edward Burnett Tylor’s assertion that “Life in the Uncivilized World is fettered at every turn by chains of custom”. Through the utilizations of the resources of Morberg, Perry, Trouillot, Moore, and McGee and Warms, I will illustrate that these two quotes reflect the inherited and current cultural environment within Europe. At the time of their construction and exemplify the transformation of the view of primitives as unrepressed by societal institutions to being constrained by irrational customs in anthropological theory.
During the 16th and 17th centuries, when the Europeans started to come over to the new world, they discovered a society of Indians that was strikingly different to their own. To understand how different, one must first compare and contrast some of the very important differences between them, such as how the Europeans considered the Indians to be extremely primitive and basic, while, considering themselves civilized. The Europeans considered that they were model societies, and they thought that the Indians society and culture should be changed to be very similar to their own.
The imposition of European culture on Natives during the colonization of the New World entailed not only the desire to dominate/convert supposedly inferior Natives but also an accompanying fascination with their contradictory way of life. Europeans saw Native culture as uncivilized and comparable to a primitive state of European existence. Despite this view, Herder’s account in Reflections on the Philosophy of the History of Mankind reflects a Romantic European fascination with the natural and simplistic facets of Native culture. According to Herder, nature has favored Natives by providing them with “no idle fast of pleasing poisons, [nature] has p...
The colony is not only a possibility in the geographical; it is a mental dominance that can imperialize the entire self. Entire continents have be domineered, resources completely dried, and at colonialism’s usual worst, the mental devastation of the indigenous culture has left a people hollow. Indigenous culture is no longer that. In the globalized world, no culture is autonomous; culture cannot breathe without new ideas and new perspectives, perspectives that have traditionally come from the people who have lived within the culture. But, the imposition of dominant cultures has certainly benefited from culture’s own vulnerability, as global similarities now exist throughout most different, yet not separate cultures. Postcolonialism is imperialism with a mask on, nothing less. As Franz Fanon puts it “that imperialism which today is fighting against a s true liberation of mankind leaves in its wake here and there tinctures of decay which we must search out and mercilessly expel from our land and our spirits.”
She points out how white tourists think that the establishments and systems left behind from colonization are things that the natives should be thankful for. White tourists think that the natives “are not responsible for what you have; you owe them nothing; in fact, you did them a big favour, and you can provide one hundred examples.” (10) Ironically, while they seem to think that the natives should be thankful for certain remnants of colonization, white tourists refuse to take responsibility for the actions of their ancestors that caused former colonies to be in the state they are in now. In thinking that the “West got rich not from the free …and then undervalued labour” (10), but instead through the “ingenuity of small shopkeepers in Sheffield and Yorkshire and Lancashire, or wherever”, white tourists refuse to acknowledge that it was the oppression of these former colonies that led to the growth of their own race whilst attributing to the decline of these colonies. In believing in their own superiority and refusing to acknowledge this, white tourists continue to willingly take part in a system that oppresses natives of formerly colonized islands because they see no wrong in doing
The colonization of the West is not without its obstacles; culture clash, fears of assimilation, periods of poverty, military action and government corruption, all of these contribute to a colorful history of an intricate part of our nation.
Upon the European’s discovery and colonization of the Americas an irreversible transformation was triggered. The extreme differences in the cultures of the Europeans and Native Americans would prove to be fatal to the way of life that existed before European colonization.
Throughout history, industrialism by the west (i.e. England, France, and Spain) has led to many conflicts between them and the indigenous, native, people whom lived there. One indigenous group of people affected by western imperialism is the Native Americans in North America. The Europeans that settled onto the “New World” were confronted by Native Americans, and were faced with violent conflicts. These conflicts led to a belief that all Native Americans are savages as well as heathens (Democracy, 2012). This led to the Europeans to start to kill Native Americans, or kick them off of their land and place them onto reservations. Reservations were usually small and unusable land. But, other times, the chief was forced to sign treaties with the Europeans. These treaties usually stated that the Europeans had a right to be on the land, and if they were allowed to have some land as well as do colonize there, no conflict would occur. Yet, after the treaties were signed, the Europeans and Native Americans still had violent conflicts (Democracy, 2012). Today, there are very little Native Americans left in North America. Some of them are very poor, but some of them are rich due to the casinos they own within the reservations upon which they live. The treatment of these people original was harsh as well as cruel, and there is evidence of that today due to the low population of Native Americans within North America.
The encounter of early explorers with the people of the Americas would ultimately set in motion the destruction of long existing Native American life and culture. Engrained into the minds of the Europeans were prejudiced images and stereotypes of the Native Americans, which we struggle still today to eradica...
American's concept of their superiority over all other races did not just promote the idea of Empire but justified and mandated imperialism (Healy 39). "It would seem that the White race alone received the divine command, to subdue and replenish the earth! for it is the only race that has obeyed it -- the only one t...
One cannot generalize or predict all human behaviors, thought processes, morals, and customs. Because human nature is dominated by different types of cultures and societies in various parts of the world, this can often lead to misunderstanding which ultimately leads to the illusion of cultural superiority, and in most cases this can lead to genocide - the systematic murder or annihilation of a group of people or culture. Anthropology is the study of humans, our immediate ancestors and their cultural environments this study stems from the science of holism - the study of the human condition. Culture is crucial in determining the state of the human condition, as the cultures are traditions and customs that are learned throughout an individual