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How Does Prayer Affect The Sick?
As a die heart Christian of age 30, Ann Marie Davis experience her life flash before her eyes. She succeeded in a career as a Unity minister in Clinton, Iowa. Through out her lifetime, she faced four devastating cancers that put her faith to the test. But at the age of 30, doctors began running out of hope. Davis was diagnosed with cancer and Legionnaires’ disease that put her life on the line. With the countless amounts of medicine she continued to take, nothing seemed to be strong enough. Doctors told her family to prepare for the goodbyes and tears, for she was expected to not make it through one more night. Over night, Davis prayed with all the strength she had remaining to hold off leaving this earth. With the sun arising the next morning, Davis’ cancer has been announced cleared and prepared to leave the hospital with her family. Despite what the doctor’s had to say, Ann Davis is one of the many Christians who never doubt the healing hand of their spiritual savior. Many scientists have tried to find the truth behind these types of miracles, and tried to find out how they got answered. Disregarding, what doctors will try say, or what scientist will try to prove with newer medical treatments, there will always be the power of prayer that cures all the above.
Patients from hospitals were receiving little help with no signs of positive results. As patients and families put their faith on trial, their medical healings were overcome with a little dose of hope. With the similar experiences of Ann Davis, Maurice Williams, and Guy Riggs; Kai Kermani overcame retinitis pigmentosa, an “incurable” blindness. Kai was from England who took time out of her life to pray patiently for her to see the light i...
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Works Cited
Begley, Sharon. “This Is No Way To Cure Cancer.” Newsweek 26 Mar. 2007: 37. Opposing Viewpoints in Context. Web. 11 Apr. 2014.rce
Guiley, Rosemary Ellen. “Prayer Can Heal.” Health. Ed. Auriana Ojeda. San Diego: Greenhaven Press, 1996. Opposing Viewpoints. Opposing Viewpoints in Context. Web. 4 Apr. 2014.
Hall, Ron, Denver Moore, and Lynn Vincent. Same Kind of Different as Me. Nashville: Thomas Nelson, 2006. Print.
Ryan, Tom. “Intercessory Prayer’s Benefits Cannot Be Measured by Science.” Medicine. Ed. Louise Gerdes. Detroit: Greenhaven Press, 2008. Opposing Viewpoints. Rpt. From “Intercessory Prayer Debunked?” Catholic New Times 30 (7 May 2006): 11. Opposing Viewpoints in Context. Web. 9 Apr. 2014.
Woods, Allan. “Faith healing: from the boardroom to the emergency room.” America 6 June 2011: 17+. Opposing Viewpoints in Context. Web. 9 Apr. 2014.
In the southeast region of the United States (US), at a local church is the location to address the practice problem identified in this design-only DNP proposal development, because the church lacks a FCN, who can provide healthcare services to the church senior’s citizen center. Van Dover and Pfeiffer (2011) explains there is an urgent need for a FCN, who can play an integral role by linking faith and health. For example, the ANA and HMA (2012) acknowledged that FCNs promote, and optimize health and abilities, aid in the prevention of injury and illness, and help parishioners in suffering (American Nurses Association & Health Ministries Association, 2012). FCN in this context can enhance better health practices and values of a faith community
As a young child, Williams was taught through the Mormon teachings to appreciate nature and family, finding God in both. It is through her Mormon faith that Williams is able to survive the pain, suffering and fear cancer causes her. Williams describes the deep-rooted connection between her Mormon faith and her family in the opening pages of Refuge. Through her family, Williams supported her mother and grandmother through their fatal cancers, while acknowledging that her Mormon faith stresses family and community (Williams 13). This provided Williams, her mother and her grandmother with a support network through these difficult times.
Cunningham, M. (2012). Integrating Spirituality in Clinical Social Work Practice: Walking the Labyrinth (1 ed.). Upper Saddle River: Pearson Education Inc.
With a New York bestseller book (The Language of God) already under his belt, Dr. Collins is no stranger to the book writing process. The second to a series of books named “The language of…”; “The Language of Life” is the first one to focus on the theme of personalized medicine in the modern world. Both “The language of God” and “The Language of Science and Faith” focus on reconciliate science and religion, from a scientist stand point.
Kraybill, Donald B., Steven M. Nolt, and David L. Weaver-Zercher. The Amish Way: Patient Faith in a Perilous World. San Francisco: Jossey-Bass, 2010. Print.
Isn’t it overwhelming to consider the fact that approximately one in eight deaths in the world are due to cancer? To make this more comprehensible, the number of deaths caused by cancer is greater than caused by AIDS, tuberculosis, and malaria combined. Along with the idea that this disease does not have a definite cure is a mind-staggering concept to grasp. If not caught in time, cancer means guaranteed death. These types of thoughts were floating around my head when my mother had told me that my father had mouth cancer.
Young-Mason, Jeanine. “Understanding Suffering and Compassion.” Cross Currents: Journal of the Association of Religion and Intellectual Life 51.3 (2001): 347-358. EBSCO. Web. 28 Feb 2014.
Spiro, Howard M., Mary G. McCrea. Curnen, and Lee Palmer. Wandel. Facing Death: Where Culture, Religion, and Medicine Meet. New Haven: Yale UP, 1996. Print.
Worthington, E. L. Jr., Hook, J. N., Davis, D. E., & McDaniel, M. A. (2011). Religion and spirituality. In J. C. Norcross (Ed.), Psychotherapy relationships that work (2nd ed.). New York: Oxford University Press
Mitchell, Curtis C. 1984. "The case for persistence in prayer." Journal Of The Evangelical Theological Society 27, no. 2: 161-168. ATLA Religion Database with ATLASerials, EBSCOhost (accessed March 16, 2014).
“A healing hospital is built on the ancient tradition that love is at the center of healing. Within that framework, the Golden Thread – a symbol of our faith in God – requires that we strike a balance between the latest scientific advancements and the demands of the human spirit. As healthcare providers, we are called upon to tend to our patient’s heart and head. For a hospital to truly be healing, the Golden Thread must be continuous. As both healers and patients, it is the Golden Thread that connects us all” (Mercy Gilbert Medical Center, n.d.).
There is evidence suggesting that attention to one’s spirituality influences the ability to cope with illness, help in the prevention of illn...
In healthcare organizations, medical staff must conform to their hospital and their country’s code of conduct. Not only do they have to meet set standards, they must also take their patient into consideration. When making a decision upon a patient, medical staff must recognize religious backgrounds and spiritual beliefs. By understanding a patients’ beliefs and their belief system, a medical worker can give the patient their deserved medical assistance without overstepping boundaries or coming off as offensive. The practices and beliefs of four religions will be articulated throughout this essay to fully understand how religion can either help or hinder the healing process.
The healing hospital paradigm primary focus is on a holistic approach and addresses healing the whole person physically, emotionally and spiritually. Healing hospitals also take into consideration the whole person’s body, soul, mind and spirit and their environment as part of their healing and recovery process. In a healing hospital, a holistic approach and a family-centered environment is crucial to the patients’ healing process. A healing hospital must embrace three important components such as an environment that fosters healing, a combination of technology and work design and providing a loving care culture (Eberst, 2008). This paper will discuss concepts of a healing hospital, the relationship that spirituality plays in the patients’ healing and recovery as well as challenges and barriers of creating a healing environment.
Professional social work originated within a ‘primarily faith-based ministerial outreach’ (Thyer & Myers, 2011, p.9) context, where religious salvation was premised upon. Howeve...