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Identify and discuss the cultural elements in Things Fall Apart
Identify and discuss the cultural elements in Things Fall Apart
The rise and fall of okonkwo as things fall apart
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People deal with drastic changes in different ways but the difference of those who become heroes or failures is determined by if they choose to overcome or succumb to the difficulty of adapting. In Chinua Achebe's novel Things Fall Apart, he emphasizes how much changes physically or mentally impact one's life as he tells the life of Okonkwo and his struggle to be successful in their cultural town of Umuofia as it gets invaded by white men. Although change starts as trivial or prideful thing it ultimately results in a negative effect throughout the novel with events such as Okonkwo pushing to become different from his father Unoka, his exile, and his son Nwoye's betrayal. Okonkwo strives to be opposite of Unoka who everyone perceived as a failure. …show more content…
At first Okonkwo packed up his things and left his town pridefully, he packed up his valuables and traveled to his mother's kinsmen Mbanta. He was welcomed by the tribe of Mbanta and was “given a plot of ground” to build his new home but Okonkwo was “greatly troubled” despite the generosity given to him(129). This shows the impact that culture has on Okonkwo as he leaves his home with no resistance. Okonkwo’s change in attitude from Umuofia to Mbanta shows the regret he has for his exile. As the year of his exile went on his regret and anger starts to show as Okonkwo discerns that his exile has affected his entire life. He knows that Umuofia has moved on and he has lost everything in his “seven wasted years” in exile. Despite leaving Umuofia pridefully Achebe's use of wasted signifies that Okonkwo deeply regretted his exile more than anything. This change has caused him to lose everything he has ever worked towards in life. Okonkwo's exile caused everything he strived for to be …show more content…
Nwoye could not apprehend the reasoning for the way the people of Umuofia listened to the Oracle without doubt or killed such innocent people. After his brother Ikemefuna's death Nwoye become troubled with “the twins crying in the bush” and the murder of innocent life just because a god said so(147). The use of the twins shows that Nwoye is starting to question his culture's way of life and why they obey their god with no resistance. Nwoye did not agree with the way he was expected to live and he found curiosity in this new religion the whites spoke of. Okonkwo was already displeased with Umuofia's choice to withhold war, despite him never being pleased with Nwoye this was the last straw . When Obierika Okonkwo's best friend went to visit Okonkwo “wished not to speak about Nwoye” for he was ashamed of having him ever be his son. Okonkwo was shocked of how much the once warlike town of Umuofia has changed.. It was so humiliating for him that not only Umuofia is now weak but his own blood betrayed him and choose to join enemy forces he disowned Nwoye. Nwoye was always perceived as a failure in Okonkwo's eyes and when he chose to convert to Christian Okonkwo wished to never had
Despite his love for the culture in which he was born, Okonkwo, an esteemed member and warrior of the Ibo peoples of Africa, has a difficult time complying with the traditions of his tribe. Although he respects the tribe’s customs and the decisions of the elders, Okonkwo often makes rash decisions that bring him and his family unnecessary troubles. He strives to gain the tribe’s respect, as well as to compensate for his father’s “failed” life by portraying himself as the perfect man and warrior; however, his efforts toward honor seem to always end in dishonor. In a way, the reasons for his behavior come from deep within Okonkwo himself, not the culture of which he is a part. Compensation for character flaws turns in overcompensation, which places him out of touch with his community. In short, his sense of, and obsession for, self-image acts as a catalyst for his actions throughout the book.
Not only was Okonkwo being displaced from his community an alienating experience but it was also an enriching one. Okonkwo's kinsmen in Mbanta receive him and his family kindly. Uchendu, Okonkwo's mother's younger brother, is now the eldest surviving member of that family. In the novel, Achebe states that, “Okonkwo was well received by his mother’s kinsmen in Mbanta. The old man who received him was his mother’s younger brother, who was now the eldest surviving member of that family. His name was Uch...
He was in great conflict with the ideas of the white men and the missionaries. Okonkwo saw that their beliefs had not only changed the daily life of the Ibo, but it also changed the people themselves: “He mourned for the warlike men of Umuofia, who had so unaccountably become soft like women” (Achebe 183). The author uses strong diction to compare the men before and after colonization. This quote also portrays Okonkwo’s opinion towards the cultural collision. He values strength and masculinity immensely because of his fear of appearing weak like his father Unoka. When he describes that the men of Umuofia changed to be soft like women, this shows how much he dishonors the Western ideas and how it has taken over the village. He made an attempt to get rid of the Western influence by urging the tribe to fight like men, but they refuse to. He was determined and still attempted to furthermore encourage the people of Umuofia to revolt against the new culture. He realizes that his attempts to return the village back to the way it was before were futile. He knew that Christianity was tearing his people apart, but knew he was incapable of making change to help his people. Okonkwo then starts to feel hopeless and abandoned by his clan, which causes him to commit suicide by hanging himself: “Obierika… turned suddenly to the District Commissioner and said ferociously: ‘That man was one of the greatest men
Before British Colonization Nwoye was dedicated to his father Okonkwo until he killed Ikemefuna. Nwoye did everything Okonkwo asked of him because he was scared of the consequences he would suffer if he did not listen or respect Okonkwo. Once Okonkwo murdered Ikemefuna, Nwoye became afraid of him. Ikemefuna was the closest thing Nwoye had as a brother, taking that away from Nwoye made him lose respect for Okonkwo. “Then something had given way inside him. It descended on him again, this feeling, when his father
Since Nwoye cried, Okonkwo beat him. Nwoye wishes he could see his mother and he wants to be with her. When Okonkwo goes to exile, he goes to his Mother's village. He respects his mother and this is where he finds forgiveness for what he did. "Do what you are told, woman," Okonkwo thundered, and stammered. "When did you become one of the ndichie of Umuofia?" And so Nwoye's mother took Ikemefuna to her hut and asked no more questions. As for the boy himself, he was terribly afraid. He could not understand what was happening to him or what he had done.”(Page 5 ebook) Ikemefuna was scared of Okonkwo so he found what was his closest mother figure and looked to her for comfort. “Okonkwo was a very strong man and rarely felt fatigue. But his wives and children were not as strong, and so they suffered. But they dared not complain openly. Okonkwo’s first son, Nwoye, was then twelve years old but was already causing his father great anxiety for his incipient laziness. At any rate, that was how it looked to his father, and he sought to correct him by constant nagging and beating. And so Nwoye was developing into a sad-faced youth.” (Page 5
...s return to Umuofia at the end of his exile when he returns home. The white men send their a messenger to the village. Okonkwo is still enraged about Nwoye's conversion. He sprang to his feet as soon as he saw who it was. He confronted the head messenger, trembling with hate, unable to utter a word. The man was fearless and stood his ground, his four men lined up behind him. “In a flash Okonkwo drew his machete. . . . Okonkwo’s machete descended twice and the man's head lay beside his uniformed body” (204).
This crime from Okonkwo left him away from his homeland for seven years, and during his escape, his old culture would soon be evolved. This unintentional action also played a domino effect, first moving his family away and having his home destroyed, then having his son, Nwoye turn back on him and become a missionary in Umuofia joining the white culture. Achebe describes how Nwoye declines Okonkwo being his father towards Obierika who is doing favors for the family (144). Hearing this, his father seems to not be harmed and is disappointed in his son. These missionaries began assembling into Umuofia, convincing the clansmen that there is only one God, and He is the creator of everything unlike what the clansmen had believed. They had a god for everything, but they now were being persuaded. Hearing this, Okonkwo is in shock and believes that the only way to solve the issue is to chase the men out of the village some way (Achebe 146). Nwoye is attracted to the new religion but has yet to reveal it to his father for fear of him. When Okonkwo heard the news, he is infuriated with anger. “… sprang to his feet and gripped him by the neck”
Okonkwo’s shame and fear of being seen as weak drove him to be a cruel leader in his tribe and a harsh ruler in his household. In describing this harshness, Achebe writes:
From an early age, Okonkwo was ashamed of his father, Unoka, who was unable even to feed his family. The unpredictability of receiving enough food at a young age was enough to inspire fear and embarrassment in Okonkwo who associated this embarrassment with his father and was given further justification for these feelings when he went out into Umuofia, discovering that the other villagers held similar opinions of Unoka. When he was old enough, Okonkwo began farming his own yams because “he had to support his mother and two sisters […] And supporting his mother also meant supporting his father” (25). Okonkwo’s self-reliance was admired, valued in the community where “age was respected […] but achievement was revered” (12); this admiration gave him feelings of security, and the respect of his peers pushed him towards greater self-respect, distancing him from his father. The security and respect became related in his mind as he viewed his acceptance in the community as his life’s goal and Okonk...
there was a young lad who had been captivated his name was Nwoye Okonkwo’s first son.” This means that the first time Nwoye heard about the new religion something intrigued him and had gasped his full attention more than his born culture. Also the idea that Nwoye was not interested in the only 1 God idea but the poetry and hymns of the new religion. The words these missionaries spoke began to make Nwoye's mind race with questions and ideas like the death of Ikemefuna, and the twins buried in the evil forest and his all around
When he went out into Umuofia, he found that the villagers had very similar opinions towards his father. As soon as he was old enough, Okonkwo began farming yams because “he had to support his mother and two sisters [.] And supporting his mother also meant supporting his father” (25). He received admiration from many people for this, and he turned the admiration into a feeling of security, knowing that the people of Umuofia did not think the same of him as they did his father. He began to respect himself a lot, and felt that it was appropriate to distance himself from Unoka.
Nwoye – In the eyes of Okonkwo, his oldest son, Nwoye, is weak and lazy from an early age. He dislikes his father because he beats him so often to make him more masculine. After the death of Ikemefuna, Nwoye becomes very depressed and later converts to the Christian faith, which makes Okonkwo disown him.
Unfortunately, everything is not perfect. His son, Nwoye, seems not to be showing the characteristics of a real man. He prefers to stay with his mother, listening to women's stories, than to listen to his father's tales of battle and victory. Later, when missionaries come to the tribe, Nwoye is attracted to their Christian religion because of its unqualified acceptance of everyone, much like a mother's unqualified love. Of this, Okonkwo r...
Nwoye grows tired of his father and is called by the Christian faith and converts. Nwoye’s internal struggle with himself between change and tradition ultimately led him to convert against his father’s wishes. Okonkwo is extremely resistant to change, so he does everything in his power to prevent his family from converting; “‘If you turn against me when I am dead I will visit you and break your neck’” (Achebe 105). Okonkwo uses fear to keep his other children from the Igbo culture.
This passage shows the reader that Nwoye is extremely different from many members of his family and the other members of the village. After Okonkwo learns that his son is interested in the new religion he is furious. Okonkwo has always been disappointed in his son. He believes that Nwoye is not as strong as a man of their clan should be. When Okonkwo was Nwoye’s ...