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The effects of cultural assimilation
The effects of cultural assimilation
The effects of cultural assimilation
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Notion of Balance in Things Fall Apart by Achebe
The notion of balance in Achebe's novel is an important theme throughout the book. Beginning with the excerpt from Yeats's poem, "The Second Coming," the concept of balance is stressed as important, for without balance, order is lost. In the novel, there are many systems of balance which the Ibo culture seems to depend upon. It is when these systems are upset that "things fall apart." Okonkwo, the Ibo religion, and ultimately, the Ibos' autonomy were brought to their demise by an extreme imbalance between their male and female aspects. These male and female aspects can be generally be described as the external, physical strength of the male; and the internal, passive, and nurturing strength of the female. Achebe uses a disbalance toward the male side to destroy the people and their culture.
Okonkwo's Demise
Okonkwo, the main character of the book, was born the son of Unoka, who was a loafer. Unoka was too lazy to go out and plant crops on new, fertile land, and preferred to stay at home playing his flute, drinking palm wine, and making merry with the neighbors. Because of this, his father never had enough money, and his family went hungry. He borrowed much money in order to maintain this lifestyle. Okonkwo perceived this as an imbalance toward the female side in his father's character: staying at home and not using one's strength to provide for the family is what the women do. In reaction, Okonkwo completely rejected his father, and therefore the feminine side of himself. He became a star wrestler and warrior in his tribe and began providing for his family at a very young age, while at the same time starting new farms and beginning to amass wealth. He is very successful, and soon becomes one of the leaders of his tribe and has many wives and children. His big ambition is to become one of the powerful elders of the tribe, for what could be more manly than that?
Unfortunately, everything is not perfect. His son, Nwoye, seems not to be showing the characteristics of a real man. He prefers to stay with his mother, listening to women's stories, than to listen to his father's tales of battle and victory. Later, when missionaries come to the tribe, Nwoye is attracted to their Christian religion because of its unqualified acceptance of everyone, much like a mother's unqualified love. Of this, Okonkwo r...
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... something different. However, I think it must be something analogous, something on a similar didactic scale, and something to do with order versus entropy. In the quotation of Yeats's poem, this comes into play with the falconer losing control of the falcon as it spirals up into the skies. It is difficult to say what the outcome might have been if these forces had been more in harmony: whether Okonkwo might not have offended the earth goddess and risen to the top of the clan, or whether his ambition might not in the first place have pushed him in this perilous direction; whether the Ibo religion could satisfy its constituents enough so that foreign influence was not a threat; or whether as a united whole the Ibo could have stood up against the external influence and military power of the Europeans. The author does seem to suggest, however, that things would definitely have been different, and that the Ibo could have been more receptive to the ideas introduced by the foreigners. He also suggests the converse. Achebe laments the death of this culture in spite of its weaknesses, and hopes for more compassion and less destruction in the dealings of the Europeans with other cultures.
For members of the Ibo tribe, being submissive and respectful to your elders and culture is the only accepted way to live, yet the son of one of the greatest men in Umuofia seems to defy this ideal. Nwoye, the son of Okonkwo, one of the most majestic warriors and farmers in their small village, has never really been attracted to the manly nature and attitudes expected of him. Never being fond of blood and fighting and not wanting to participate in any of the hard work in the household has left Nwoye with a more feminine personality. Not only does he reject the ideas of the Ibo culture, he also accepts those of a white man and lives life like a Westerner. In Chinua Achebe's novel Things Fall Apart, Nwoye defies traditional Ibo values by emphasizing the importance of not killing Ikemefuna, highlighting the fact that it is acceptable to convert to Christianity, and not living up to be the manly hero his dad want him to be.
He was in great conflict with the ideas of the white men and the missionaries. Okonkwo saw that their beliefs had not only changed the daily life of the Ibo, but it also changed the people themselves: “He mourned for the warlike men of Umuofia, who had so unaccountably become soft like women” (Achebe 183). The author uses strong diction to compare the men before and after colonization. This quote also portrays Okonkwo’s opinion towards the cultural collision. He values strength and masculinity immensely because of his fear of appearing weak like his father Unoka. When he describes that the men of Umuofia changed to be soft like women, this shows how much he dishonors the Western ideas and how it has taken over the village. He made an attempt to get rid of the Western influence by urging the tribe to fight like men, but they refuse to. He was determined and still attempted to furthermore encourage the people of Umuofia to revolt against the new culture. He realizes that his attempts to return the village back to the way it was before were futile. He knew that Christianity was tearing his people apart, but knew he was incapable of making change to help his people. Okonkwo then starts to feel hopeless and abandoned by his clan, which causes him to commit suicide by hanging himself: “Obierika… turned suddenly to the District Commissioner and said ferociously: ‘That man was one of the greatest men
At the beginning of the novel Okonkwo was a fairly wealthy and well-respected member of the Igbo society, but it had not always been that way for him. Okonkwo?s father, Unoka, had been a lazy man who would rather play his flute than take care of his crops. Unoka was said to be a charming man, and was able to borrow large amounts of money from his friends, but was never able to pay it back. As a result, Okonkwo has grown up very poor and ashamed of his lazy father. At one point in the book, Okonkwo remembers hearing one of his playmates calling his father an ?agbala,? which was the word for woman, but all described a man who had taken not titles (13). Okonkwo never forgets this, and actually develops a deep-seated fear that people will think that he is weak like his father. As I mentioned, Okonkwo became very well known, and his wealth and prestige rested solely on his own personal achievements. Okonkwo had received no inheritance from his poor father, no land and no money. As a young man, Okonkwo had been very successful wrestler, and as he grew older he became a well-known warrior. He was said to have brought home five human heads, which was a great achievement even for men who were much older that he was. At the beginning of the story, Okonkwo had obtained two titles, and had the respect of every man from all nine villages of Umuofia. Symbols of his wealth and prestige were his family and his compound. As I mentioned earlier, Okonwo had received no inheritance, and at the time of this story Okonkwo is still fairly young, and the fact that he had three wives, several children, and a very productive piece of land showed that Okonkwo was a very diligent worker. ?Okonkwo ruled his household with a heavy hand. His wives, especially...
...ung lazy and reliant on the whites. When Okonkwo's own son joins the church he must have felt a great sadness that his son was weak in mind, and would become softened by the white culture. Feminine versus masculine traits is the controversy in this instance. Okonkwo has built his whole life on the masculinity of the tribe. The masculinity is what helps the tribe survive.
William James, a famous American philosopher, once stated, “The greatest revolution of our generation is the discovery that human beings, by changing the inner attitudes of their minds, can change the outer aspects of their lives”. This quotation effectively illustrates how change in one’s attitudes, perceptions, and beliefs can alter the environment in which one lives. This concept is clearly demonstrated throughout the novel Things Fall Apart, authored by Chinua Achebe, by establishing a connection through the development of its characters and the change in traditional African tribal villages seen in the Nineteenth Century. It will be established how various characters demonstrated by the author throughout the novel exemplify how change in one’s attitudes, perceptions, and beliefs can alter the environment in which one lives addressed by William James’s quote above. First, by analyzing Achebe’s development of Okonkwo’s character through his initial character description and the emergence of outsiders, it is evident that he is portrayed as an old fashioned character that is less responsive to change. Secondly, through examining Nwoye’s character, Okonkwo’s son, it becomes apparent that the youth in the novel are more open-minded, easily persuadable and more adaptive to societal changes. Lastly, uncovering the meaning behind the arrival of European missionaries, it becomes apparent that Achebe defines this group as being a “disease”, poisoning the society in which Okonkwo lives. The author look’s at individuals as being critical and influential figures in shaping the environment to which they belong, beginning with Okonkwo.
Toward the final chapters of Achebe’s story, the white man had introduced himself to the geographical location of the tribes. Heedlessly establishing themselves, and intervening with the day to day livelihood and function of the Ibo people. Not soon after, the attentions of the Europeans turned toward the savage and archaic practices of the bands, and began to incorporate their systems of government and religion, so as to save them from themselves. Internally however, the Ibo clans felt violated. The crimes committed against them, as they saw it, were unpardonable and unrelenting. This bred not only a fear within most, but more dangerously in some, a curiosity. Yeats introduced the first stanza of his poem; “there was an unraveling…” this is patently compared to those so swayed away from their own culture and practices when the new practices were introduced. ”The worst of people had passionate intensity”. These words are easily compared to the white people forcing their values where they weren’t welcome. In the second paragraph of the poem, Yeats describes quite passionately some of the emotion that came with the chaos, the dramatic prayer for revelation and the internal disgust that spawned from the sights of wa...
Okonkwo is known throughout Umuofia to be extremely masculine. He rarely shows signs of fear or weakness. This is because Oknokwo promised himself he would be the complete opposite of his father Unoka. Unoka had passed away ten years prior to when the story takes place but he has always been remembered as a weak, lazy, poor man who could barely provide for his family. He was always in debt and didn't care to work, he would play his flute all day everyday if he was able to. "People laughed at him because he was a loafer, and they swore never to lend him any more money because he never paid back" (5). Unoka was the laugh of the town and Okonkwo would never allow himself be that.
Before the arrival of the Europeans, Achebe did a excellent job portraying how the life of Igbo was before they were forced to oppose their own culture. To support this theme, Achebe included detailed descriptions of social rituals within each family, the justice system, religious practices and consequences, preparation and indulgence of food, the marriage process and the distributing of power within the men. Achebe shows how every man has an opportunity to prove himself worthy to achieve a title on the highest level, based merely on his own efforts. One may argue that the novel was written with the main focus on the study of Okonkwo’s character and how he deteriorates, but without the theme that define the Igbo culture itself, we would never know the universe qualities of the society that shaped Okonkwo’s life. The lives of the Igbo people was no different to the actual lives of the Ibos people back in the early days of Africa. Just like in Things Fall Apart, in actual African tribes there was never a ruler. “Very interesting thing about these villages is that there is no single ruler or king that controls the population. Decisions are made by including almost everyone in the village” (AfricaGuide). Using the theme, Achebe educated readers on by mirroring real African life in her
(112) Nwoye started to develop a deep interest in the stories the Christians told, and before long, he started to intermingle with them. Okonkwo soon found out about this, which caused him to beat Nwoye, as was his father’s usual response to things of things sort. All of his life, Nwoye had lived with an abusive father who not only he disliked, but was also resented by him. Nwoye then saw an opportunity with the Christians, and left his family to become a missionary. Nwoye may have never liked his father, but he could never have left him if it were not for the Christians.
The Igbo culture is flexible and continuous; its laws are made by men and are not solid and permanent. Change is implicit in oral culture. Igbos have been able to retain their core beliefs and behavior systems for 5000 years because of the flexibility and adaptability of their culture. Yeats says things collapse from within before they are overwhelmed by things from without- Umuofia's collapse is its loss of faith, and that is also its strength, it's refusal to fight. But this self-destruction, this bending of societal codes is what keeps the culture from being annihilated. One fundamental question that occurs while trying to figure out how Yeats fits into an understanding of this book is whether or not things really do fall apart. From Okonkwo's point of view they certainly do, but Okonkwo's is not the only point of view in the book. Do things fall apart for the rest of the Umuofia tribes, and for the Ibo people, or does their center still hold, and it is just a center that they never shared with Okonkwo? It is important to look at the construction of the novel and the way it ties in with Yeatsian theory on the rise and fall of civilizations, and on personal tragedy.
Iyasẹre, Solomon Ogbede. “Okonkwo's Participation in the Killing of His ‘Son’ in Chinua Achebe's Things Fall Apart: A Study of Ignoble Decisiveness.” Understanding Things Fall Apart: Selected Essays and Criticism. Troy, NY: Whitson, 1998. 129-40. Print.
Throughout Chinua Achebe’s novel, Things Fall Apart, struggle between change and tradition is one of the most relevant issues. The Igbo villagers, Okonkwo, and his son Nwoye all experience this problem in many different ways. The villagers have their religion defied, Okonkwo reaches his breaking point and Nwoye finally finds what he believes in. People have struggled to identify and cope with change and tradition throughout history, and will continue to struggle with this issue in the
Okonkwo sees his father’s gentleness as a feminine trait. He works hard to be as masculine as possible so that he will be the opposite of his father and overcome the shame his father brought to his family. Okonkwo deals with this struggle throughout the entire book, hiding the intense fear of weakness behind a masculine façade (Nnoromele 149). In order to appear masculine, he is often violent. In his desire to be judged by his own worth and not by the worth of his effeminate father, Okonkwo participates in the killing of a boy he sees as a son, even though his friends and other respected tribe members advise him against it. (Hoegberg 71). Even after the killing of Ikamefuna, Okonkwo hides his feelings of sadness because the emotions are feminine to him. He goes so far as to ask himself, “when did you become a shivering old woman” (Achebe 65), while he is inwardly grieving. The dramatic irony of the secret fears that Okonkwo has will open the reader’s eyes to how important gender identity is to him. This theme is also presented among Okonkwo’s children. He sees his oldest son, Nwoye, as feminine because he does not like to work as hard as his father (Stratton 29). When Nwoye eventually joins the Christian church, Okonkwo sees him as even more feminine. On the other hand, Okonkwo’s
This passage shows the reader that Nwoye is extremely different from many members of his family and the other members of the village. After Okonkwo learns that his son is interested in the new religion he is furious. Okonkwo has always been disappointed in his son. He believes that Nwoye is not as strong as a man of their clan should be. When Okonkwo was Nwoye’s ...
Nwoye’s troubles with his father begin early on, as his father is almost immediately dissatisfied with him, “[Okonkwo] would stamp out the disquieting signs of laziness which he already thought he saw in him”(page 33). Failing to live up to someone’s expectations is an experience everyone has had, and by this Achebe demonstrates, as he does numerous times in Things Fall Apart, that the Ibo people are no different from any other in this regard. Although Nwoye tries to be a ‘better’ son as time passes, he still struggles to fit in, “Nwoye knew it was right to be masculine and violent, but he still prefered the stories that his mother used to tell,”(page 53). Despite his best efforts, Nwoye still doesn’t feel quite at home with the Ibo values. This both continues to develop his divergent teen character and shows Western readers that just like them,