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Religious influence in society
Effect of religion on individuals
Religious influence in society
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Recommended: Religious influence in society
Michelle Arauza
Does religious commitment improve mental health?
Reference 1:
Colby Cosh
Church: the happiest place on earth
April 29, 2013 http://go.galegroup.com.libdbmjc.yosemite.edu/ http://www2.macleans.ca/
This article begrudgingly admits that attending a religious service is improving mental health. A 14 year long study was conducted by interviewing 12, 583 people. These individuals were asked how regularly they attended a religious gathering, and how much they identified with religion and spirituality. Ultimately the study concluded that people who went to a religious gathering were 22 % less likely to become depressed in the future. This was compared to people who choose to not attend such gathering.
Reference 2:
Terry Goodrich
…show more content…
This is due to the lack of personal involvement and intimacy they feel towards their God. These people don’t believe that their God will be there for them when they need him to be. As a result they feel alone and prone to anxiety. The outcome of prayer is largely based on the individual and how intimate they are when they pray. Ultimately, this article concludes that the effect that religion has on mental health is mostly unknown.
Reference 3:
Albert Ellis
Case Against Religion: A Psychotherapists View and the Case Against Religiosity
April, 1980 http://www.amazon.com/ In this book Ellis states that once you have acknowledged that there is something bigger than you that has some sort of control over your life you are religious. People who are religious are so concerned with following the word of God that they cannot have ideas of their own. Ellis argues that being religious is being masochistic. This is due to the constant need to repent for experiencing life or pleasure. He also states that to be truly religious an individual must whole heartedly believe that their religion is ,in its entirety true, and that every other belief system is wholly
Obsessive Compulsive Disorders have been found to have many causal factors. Many of these are cultural and one possibility is that religion plays a part in severity of symptoms, like obsessive thoughts. Because of Darien’s past history and heavy involvement...
Walker, D. F., Gorsuch, R. L., & Tan, S. (2004, October). Therapists’ integration of religion and spirituality in counseling: A meta-analysis. Counseling and Values, 49(), 69-80.
Children and adults that are familiar with God and that have been taught that God is love, often associated their traumatic experiences in a negative way to their spirituality. Children and adults may relate their trauma experienced to a retribution by a punitive God and it can disrupt their spiritual belief and connection with God or a divine being (Bryant-Davis, et al., 2012). Individuals’ that have experienced trauma at times develop a negative and unsafe view of the world. The world is no longer a safe place for them. This negative connotation of the world could lead to many adverse effects throughout the development stages of a person. It could lead to mental health as well as a complete rejection of one’s faith, and mistrust that can lead to the inhibition of formatting healthy relationships with others or with God. Although, children and adults could develop a negative view against their God due to the negative experience, spirituality can also be a source of strength and a mechanism that can lead to recovery. Many times victims of a traumatic event use their spirituality as a form of coping skill that leads to a better understanding and acceptance of their past or present circumstances. This positive view of spirituality can later be restored through means of different styles of
...en civilization and the individual. Living in a nation still recovering from a brutally violent war (Germany), Freud began to criticize organized religion as a collective neurosis, or mental disorder. Freud, a strong proponent of atheism, argued that religion tamed asocial instincts and created a sense of community because of the shared set of beliefs. This undoubtedly helped a civilization. However, at the same time organized religion also exacts an enormous psychological cost to the individual by making him or her perpetually subordinate to the primal figure embodied by God.
Much success has come from religion in therapy. Success has occurred when used to cope with psychological disorders, preventing unhealthy
Worthington, E. L. Jr., Hook, J. N., Davis, D. E., & McDaniel, M. A. (2011). Religion and spirituality. In J. C. Norcross (Ed.), Psychotherapy relationships that work (2nd ed.). New York: Oxford University Press
“Religion is an institution established by man for various reasons. Exert control; instill morality, stroke egos, or whatever it does. Organized, structured religions all but remove god from the equation. You confess your sins to a clergy member, go to elaborate churches to worship, and told what to pray and when to pray it. All those factors remove you from god.”
I can distinguish between, various disorders and their impact on the patient such as Bipolar affective disorder and the distinct stages of mania and affect, the patient is presenting with, exposure to mental health disorders as an extension of the individual including symptoms and presentation has significantly contributing to my understanding of the mental health. the diversity and range he along the spectrum has increased my understanding as well as treatment services such as TMS AND ECT Although the analysis demonstrates the success of religious integration in group therapy and cohesion, it is necessary to consider individuals from other religions and those who are not religious or atheist. Sigurdardottir’s et al. (2016) wellness program may have shown prominent success due to the program leaning towards general activities such as yoga, art therapy and relaxation exercises with a focus on mind and body, irrespective of religious affiliation. Likewise, Tutty, Bubbins-Wagner and Rothery’s (2015) evaluation of the 14-week therapy program, You’re Not Alone also demonstrated improved mental wellbeing of the participants based on the interventions like character building, positive reinforcement and active role play which highlighted aggressive, abusive characters and the typical behaviours in relationships. the ability to interatw with a patient,
There is evidence suggesting that attention to one’s spirituality influences the ability to cope with illness, help in the prevention of illn...
Now in order to fully understand the importance of addressing the topics of religion and spirituality into therapy as well as with grasping the importance of becoming skilled at integrating these issues into counseling, it is of great importance to distinguish between spirituality and religion and knowing how a client identifies with each one. And with religion and spirituality playing significant roles in aiding emotional well-bein...
The Psychology of Religion is composed of a variety of different perspectives, which in certain cases proves difficult in determining both the clinical and pastoral implications of a theory. Modern-day psychology has demonstrated possible beneficial results in religious spiritual individuals, however, much of the current research has avoided questioning the “real” presence of the Divine or a Higher Being. Although a century has passed since his undertaking of psychoanalysis, Sigmund Freud readily settled the question of religion by declaring it a form of mental illness. While Freud’s Psychology of Religion is that religion only exists as a neurosis, his view provides the three clinical implications of hypnotism, free association, and dream analysis, each of which have also remained a source of criticism. Rather than recognize the beneficial aspects religion and spirituality have to offer, Freud instead likened religion to a mental illness, which could be cured through psychoanalysis.
However, the way each religion approaches resilience is different. There is a need for religion and resilience to become a central part of the field of mental health (Wolin, et al, 2009). Throughout the literature, there is support for individuals to use positive religious coping to help them deal with stress (Ano & Vasconcelles, 2005). However, Ano and Vasconcelles (2005) found in their metaanalysis that both positive and negative types of religious coping skills are associated with positive and negative responses to
" Religion is not just a social, cultural, political, or ideological factor; instead it finds its power in the personal chambers of the soul of the individual. Within the soul we discover the source of the private motivation that forms perceptions and behavior ( pg 7, Rediscovering the Kingdom)."
“The whole thing is so patently infantile, so foreign to reality… it is painful to think that the great majority of mortals will never be able to rise above this view of life” (Gravetter & Forzano, 2012). According to him, religious behavior is closely related to symptoms of neurosis. Neurosis to Freud was caused by frustration from conflict in resolving basic instincts from external obstacles or internal imbalances. In the case of religion, neurosis starts with an infant’s longing for a protector, such as a father figure, to alleviate feelings of helplessness. He believed that this neurosis carried into adulthood as wish fulfillment thinking.
Author and PH.D Gleb Tsipursky (2016), writing for Psychology Today, insisted in his article “Do You Need Religion for Life Meaning and Purpose?” that we must first study and understand ourselves rather than trying to understand someone else first, “Religion is only one among many ways of developing a personal sense of life meaning and greater sense of personal agency.” Never can someone live life without ever trying to consider their purpose, some people more than other. When it comes down to questioning your purpose you notice that maybe you haven’t found your happiness in