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Themes about jealousy in the crucible
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Melting Townsfolk with Envy
Every action roots in an emotion. Tituba, Goody Putnam, and Abigail from The Crucible make many decisions through jealousy. Jealousy is a feeling of resentment or animosity. The title of The Crucible relates to a container that can melt substances in high temperatures. The emotions people have can act a lot like the container, a crucible, and the accused townsfolk act as the melting substance. Through the misjudgments of the town, many people act through jealousy to achieve what they want. The citizens accuse Tituba of not loving citizens and witchcraft. Goody Putnam strives to have a healthy child but cannot achieve this goal. Abigail wishes to hold Mrs. Putnam’s place as the wife. The Crucible written by Arthur Miller is a story with many emotions; some people affected by jealousy are Tituba, Goody Putnam, and Abigail.
The town is accusing Tituba for hurting children, not loving God, and witchcraft. She responds saying, “Aye, sir, a good Christian woman” (45). The townsfolk prosecute her for actions she has not committed; many townsfolk assume she has made these mistakes. She is
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one of the first accused in Salem and works as a servant for Reverend Parris. At first, she denies the existence of witchcraft, but later she confesses that she helps her sister. Rightfully accusing her of witchcraft, she becomes envious of those who are still safe from the trails. Out of the whole town, she is the first accused and has the bad fate come without any warning. Goody Putnam’s multiple attempts to have children left her with envy for those who have healthy children.
She is struggling to have children that stay full of life unlike her neighbors; “Let God blame me, not you, not you, Rebecca! I’ll not have you judging me anymore!” (39). She questions why many neighbors have been able to conceive many healthy children, yet she can only have one. God supposedly leads Goody Putnam to believe he is only trying to punish her. Within Goody Putnam’s several attempts to have a child, her desire to have a child becomes more prominent. She finds it comforting to think about how the supernatural have to do with her unborn children. Considering witchcraft covers the town of Salem, this is easier for her to grasp. She is very envious of the mothers throughout the town and especially Rebecca who has eleven
children. Abigail realizes her envy for Mr. Putnam’s wife as Abigail loses her job. “Oh, I marvel how such a strong man may let such a sickly wife be-” (23). Even though John Putnam calls Abigail a child, she is envious of his relationship with Elizabeth. The Putnam’s marriage intrigues Abigail. She begins to see Elizabeth as a block in the road to her happiness through marriage. Abigail starts to say many rumors about Elizabeth hoping for her to go away from her husband. Abigail sets Elizabeth up to go to trial for witchcraft, which helps her get closer to Mr. Putnam. Many of the unjust callings dealing with witchcraft are rooted from the little girls dancing in the moonlight. The emotions are testing the turbulence of the citizens of Salem, Massachusetts. Jealousy seems to hurt Tituba, Goody Putnam, and Abigail throughout The Crucible. A crucible is like the town of Salem. Once the emotion sprouts, the emotions begins to burn those in the way. The emotions of Tituba, Goody Putnam, and Abigail show throughout the actions they make. The townspeople of Salem hold many emotions other than jealousy.
Tituba was convicted for practicing black magic; it was characteristically biased during that time. When Tituba was arrested in Salem, Massachusetts, she said to her jailer, “Devil, him be pleasure-man in Barbados, him be singing and dancing, It's you folks, you riles him up 'round here; He freeze his soul in Massachusetts, but in Barbados he just as sweet.” (IV.15). Tituba never saw that her singing, dancing, and spell casting as an evil practice.
The motivation of jealousy is portrayed by Abigail in The Crucible numerous times. In the play, Abigail's motivation of jealousy is shown when Betty says "You did, you did! You drank a charm to kill John Proctor's wife! You drank a charm to kill Goody Proctor!". (1107) Abigail's jealousy gave her motivation to try to kill Elizabeth because she was convinced that John loved her as much as she loved him. Another example of Abigail's jealousy is when she says to Proctor "She is blackening my name in the village! She is telling lies about me! She is cold, sniveling woman, and you bend to her! Let her turn you like a --". (1110) Abigai...
In order to avoid charges, Abigail deflects the blame onto Tituba, the family servant, by saying that she forced her to drink blood. After realizing that the town might hang her for her crimes, Tituba confesses to witchcraft and accuses the low-class women of Salem, hoping that it might lighten her punishment. The town quickly breaks into hysteria as Mary is pulled into the center of the drama and the authorities ask her to testify against the accused. Realizing that her life is still under threat of Abigail if she doesn't do what Abigail asks of her, Mary lies on stand, ensuring her safety, as well as the death of two innocent women. Overwhelmed with culpability, Mary attempts to justify her
Another reason Tituba’s could have been accused of witchcraft is because of her stature. She was Samuel Parris’s slave. He was the minister in town and he had lots of influence in the community. If he realized his daughter was lying about her accusations, he could have forced Tituba to admit to conspiring with the
As the story of Tituba unfolds, it reveals a strong and kind hearted young woman, very different from the Tituba we meet in The Crucible. I, Tituba, Black Witch of Salem unveils for the reader, Tituba's life, loves, and losses. Her long and arduous journey through life is inspired by her many female counterparts, yet also hindered by her insatiable weakness for men, who also press upon her the realities of life.
Once Tituba said this, she was soon seen as an innocent one by Parris and Hale. To put it in another way, she convinced both of these men with her confession. It was obvious for Tituba to be blamed for this whole chaos since she was the one who commenced the lies and deadly rumors around Salem. She commenced them after getting whipped in front of both Hale and the girls. This caused her to gain horror and state lies instead of
... life and goes back to these girls who turned on her in an instant. Others even confess to witchcraft because, once accused, it is the only way to get out of being hanged. The confessions and the hangings actually promote the trials because they assure townsfolk that God?s work is being done. Fear for their own lives and for the lives of their loved ones drives the townspeople to say and do anything.
In The Crucible, the mass hysteria surrounding the witch trials caused paranoia amongst the people of Salem. Miller uses the Salem Witch Trials of 1692 as a symbol and allegory of the fear surrounding the spread of communism during the 1950s in America. The community’s sense of justice was blinded by the mass hysteria and for some, a desire for vengeance and personal gain. The Putnams
For example, Ann Putnam wants healthy children and envies Rebecca Nurse for all the healthy children she bore. She accuses Nurse of killing most of her offspring using witchcraft. In fact, the official warrant for Rebecca Nurse’s arrest is issued “[f]or the marvelous and supernatural murder of Goody Putnam 's babies”(67). Ann Putnam does not care if one of Salem’s most devout families is torn apart so long as its members suffer for their happiness. In addition, Thomas Putnam’s desire for more land causes him to make his daughter accuse an innocent man of witchcraft since “[t]he day [she] cried out on Jacobs, [Putnam] said she’d given him a fair gift of land”(89). His greed for land surpasses his care for the other residents of the town. Both Ann and Thomas Putnam are willing to destroy other families for their own benefit, and they succeed because the townspeople’s fear of witchcraft clouds their common sense that the accusers may have ulterior
Thomas Putnam is behind the accusations toward many people. 'Did you ever see Sarah Good with him,'; he questions Tituba, 'or Osburn?';(46). With fear and panic, Tituba confesses she sees the Devil with them. Sarah Good and Osburn are insignificant in Salem. They certainly don't satisfy Putnam's fastidious demand, so he moves on to the next victim and eventually accuses Rebecca Nurse. 'For murder, she's charged! For the marvelous and supernatural murder of Goody Putnam's babies';(71). Putnam truly stands out of the crowd this time. He is perhaps the only person corrupt enough to accuse Rebecca. Last but not to the least he manipulated his daughter to accuse George Jacobs. Does Putnam simply wants to killed the witches and save the children? No, there is something bigger he is after.
The Salem Witch Trials occurred because “three women were out in jail, because of witchcraft, and then paranoia spread throughout Salem” (Blumberg). In the Salem Village, “Betty Paris became sick, on February of 1692, and she contorted in pain and complained of fever” (Linder). The conspiracy of “witchcraft increased when play mates of Betty, Ann Putnam, Mercy, and Mary began to exhibit the same unusual behavior” (Linder). “The first to be accused were Tituba, a Barbados slave who was thought to have cursed the girls, Sarah Good, a beggar and social misfit, and Sarah Osborn, an old lady that hadn’t attended church in a year” (Linder). According to Linder, Tituba was the first to admit to being a witch, saying that she signed Satan’s book to work for him. The judges, Jonathan Corwin and John Hathorne, “executed Giles Corey because he refused to stand trial and afterwards eight more people were executed and that ended the Witch Trials in Salem”
Arthur Miller’s The Crucible is a play that discusses many issues and spurs contemplation within the reader. While reading this play, because of the controversy of many issues detailed within, it is difficult for one not to take a look at one’s own morals and determine what one would do if placed in a similar situation. The key issues discussed within this play, the effects of hysteria, marital betrayal, and the murderous powers of lies, are portrayed intriguingly and effectively. The lessons that can be learned from The Crucible are still quite applicable today.
In The Crucible, the members of the Salem community accept the lies that their neighbors are taking apart of witchcraft as the truth. The lies and deceit in the community help attribute to the play’s overall theme of hysteria. The theme of hysteria is prevalent throughout the play, as the belief that witchcraft is occurring in the town enables members of the community to believe that their neighbors have committed devilish acts. As the town descends into a hysterical climate, members of the community take advantage of the situation to act upon any long-held grudges or repressed sentiment. Characters, such as Abigail, use both lies and hysteria to seek revenge and gain power.
Jealousy also played a big role in who was to blame for the deaths in Salem. The Putnams were a small family, whose seven children out of eight did not survive. Mrs. Putnam was a very jealous person when it came to families, and Mr. Putnam was a very jealous person when it came to land. Goody Putnam wanted more children and was jealous of Rebecca Nurse and her large family, so she blamed her for witchcraft.
The play, The Crucible, is a fireball of guilt, evil, and good compiled into one magnification. It is a play with tremendous feelings, with many inside twists hidden in the archives of the true story. It is a play with emotional feelings; feelings of anger, hate, and evil, yet also feelings of goodness, and pureness. Undeniably, The Crucible is a play illustrating good versus evil. The principal characters, Abigail Williams, John Proctor, Ann Putnam and Marry Warren all contain within them elements of good and evil.