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Abigail williams the crucible
Essay on abigail williams the crucible
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The Two Lying and Responsible “Witches” of Salem
In Arthur Miller’s story The Crucible (1953), he asserts that deadly rumors and false beliefs lead to innocent deaths. These deaths total up to 19 souls hanged away from Salem, MA due to “witchcraft”. All the witchcraft talk began when Reverend Parris, Salem’s minister, caught his very own slave, Tituba, dancing in the forest along with many other girls one evening. These girls are known to be Abigail Williams, Mary Warren, Susana Walcott, Betty Parris, and plenty other wild girls of Salem. These young women seem to praise Tituba during the dance which lead them to act in an insane and unwomanly manner. They run around like psychos, yell from the top of their lungs, get undressed, and place
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It leads to mischief and suspicions because the dance they did is definitely witch-like and isn't allowed in Salem. In Salem, the dance is seen as something dangerous and very risky because it ties into witchcraft and demonic actions, just like Tituba’s ritual. Tituba’s ritual lead to a possibility of her receiving whips and to be hanged, although she “confessed” in front of Parris, Hale, and the girls. During that moment Tituba exclaimed “No, no, don’t hang Tituba!..” (Miller 157). This clearly shows that Tituba is trying to save herself from earning whips and getting hanged and is now stating false confessions. Along with her false confessions, Parris noticed some type of leadership among Tituba. After all, she is the one who leads all the innocent girls to the dance and allowed them to go insane with her. She soon stated that she did not “...compact with no Devil!” (Miller 157). Once Tituba said this, she was soon seen as an innocent one by Parris and Hale. To put it in another way, she convinced both of these men with her confession. It was obvious for Tituba to be blamed for this whole chaos since she was the one who commenced the lies and deadly rumors around Salem. She commenced them after getting whipped in front of both Hale and the girls.This caused her to gain horror and state lies instead of
The Puritans said that Tituba practices what they called black magic; but it was the deceitful Abigail who influenced Tituba into practicing the black arts whenever it suited herself and her evil deeds. Tituba acknowledges her sins, but we never knew what happened to her in the story. This uncertainty of her destiny emphasizes whether she was a witch or not.
In order to avoid charges, Abigail deflects the blame onto Tituba, the family servant, by saying that she forced her to drink blood. After realizing that the town might hang her for her crimes, Tituba confesses to witchcraft and accuses the low-class women of Salem, hoping that it might lighten her punishment. The town quickly breaks into hysteria as Mary is pulled into the center of the drama and the authorities ask her to testify against the accused. Realizing that her life is still under threat of Abigail if she doesn't do what Abigail asks of her, Mary lies on stand, ensuring her safety, as well as the death of two innocent women. Overwhelmed with culpability, Mary attempts to justify her
In the Town of Salem Massachusetts, 1692, a group of adolescents are caught dancing in the forest. Among the adolescents in The Crucible, Abigail Williams and Mary Warren. The girls are horrified that they have been caught dancing, a sinful act, therefore they devise a story to evade punishment: they claim to have been bewitched. The first person who they accuse of witchcraft is a the black maid, Tituba. This results in her jail sentence as well as fearful suspicion throughout the town. Arthur Miller demonstrates the impact of lying as the girls recognise and manipulate their power in the town. Lead by Abigail, they go further, claiming countless others guilty and dooming them to exile. Miller demonstrates that there power is so great that even when Mary attempts to stand against her friends, she is quickly overwhelmed and once again plays along with their trickery. As the girls’ conspiracy continues, controversy arise over their truthfulness; people choose sides often lying themselves to support their side, further altering the lives of all involved.
Her accusations were the reason why the entire witch hunt in Salem came to be. “She comes to me while I sleep; she 's always making me dream corruptions!” This quote from Abigail falsely accusing Tituba of witchcraft is the main reason for the messed up justice in the town of Salem. The good and the innocent start to be accused and convicted by those without integrity. The audience starts to realize the deep problems in Salem. Eventually later on in the book, Abigail comes to realize the power she possesses over the people. She realized that she had the power and control to run the entire town and get what she wanted. This same situation is seen with Corporate America after 9/11. After the attack of 9/11 they saw that people were very paranoid when it came to wanting safety which is why the Bush administration took advantage of Americans by getting them to believe certain laws they wanted were necessary for their safety. Also, the Bush administration tried to get more control of the people by passing a bunch of unneeded laws to Congress. They lied to get what they wanted. The same scenario is shown by Abigail’s followers as they helped lie for her
As the story of Tituba unfolds, it reveals a strong and kind hearted young woman, very different from the Tituba we meet in The Crucible. I, Tituba, Black Witch of Salem unveils for the reader, Tituba's life, loves, and losses. Her long and arduous journey through life is inspired by her many female counterparts, yet also hindered by her insatiable weakness for men, who also press upon her the realities of life.
be hung. The townspeople were also afraid, especially of those who were different. They felt that they must be rid of anyone who disagreed with their beliefs. Just look at how the Puritans treated the Indians. They feared the Native Americans because their beliefs were different than their own. Also, the main reason that people were accused in the first place, is because when Tituba was being questioned, they were asking if she saw Sara Good and Sara Osborne with the Devil. Of course she said yes, they were threatening to kill her. Another example of fear in the village, is the fear of accepting your own actions and taking responsibility. The Puritans believed in predestination, and if the girls were dancing just to dance, and not because the Devil took them from their path to God, the townspeople would then have to take the responsibility for that, as it would be thier fault for letting these girls go astray. They were also afraid of change. Change in their beliefs would shut down the entire town, because it was built mainly on their ideology.
Witchcraft started in Salem, Massachusetts in 1692. Superstition started when women were accused of acting strangely. These superstitions turned into trials, and later lead to mounds of hanged people. Most of the people accused were innocent, but the harsh judge rulings left them with nothing to live for. The only options for the tried, no matter if guilty or not, were to claim guilty, living the rest of their life in prison, or to plead not guilty and hang. Due to both consequences being equally as punishable, many people isolated themselves from society. Unfortunately, some people caused the uprising of the salem witch trials more than others did. In the play The Crucible, by Arthur Miller, Abigail Williams single handedly attributed to the
Many of the characters in Arthur Miller's The Crucible have specific human flaws that cause the tragedy of the Salem Witch Trials. The Salem villagers exhibit failings, including greed, vengeance, and fear, which eventually lead to the downfall of their town. Many villagers, especially Abigail Williams, take advantage of the opportunity to seek vengeance on others through the trials. Greed for power and land often holds precedence when the hysteria takes over. Fear of being arrested or put to death is the key motivation in turning others in as witches. From these three human flaws, the town of Salem falls into chaos with many innocent people paying the price.
During the 1690’s in Salem, Massachusetts, one of the most disgraceful events in American history took place. 20 innocent people were sentenced to death on charges of witchcraft (Kortuem). At the time there was a witch scare sweeping across the North East of America in a time we know today as the Salem Witch Trials. The witch trials was one of the most shameful events in American history. In fact, it was compared to another event by a man named Arthur Miller. Arthur Miller was a playwright from New York who wrote many famous plays like Death of a Salesman, All my Sons, and of course The Crucible (Kortuem). In The Crucible, Miller was comparing the McCarthy Hearings at the time to the events hundreds of years earlier in the
Being isolated from any other group of people with different beliefs created a church led Puritan society that was not able to accept a lot of change. The church was against the devil, at the same time it was against such things as dancing and other premature acts. The reputation of the family was very important to the members of the community. When the girls were caught dancing in the woods, they lied to protect not just themselves but the reputation of their families. They claimed that the devil took them over and influenced them to dance. The girls also said that they saw members of the town standing with the devil. A community living in a puritan society like Salem could easily go into a chaotic state and have a difficult time dealing with what they consider to be the largest form of evil.
In Maryse Condé novel, I, Tituba, Black Witch of Salem, Tituba is the victim of the spread of colonial ideology. Colonial ideology is established early in the novel and plays a role throughout. Colonial ideology is the reason Tituba is a slave to white men throughout the play. Colonial ideology is the reason why Tituba’s opinion is considered irrelevant by other characters in the play. Tituba’s life is filled with lost, misery, and disappointment because of the ideology shared by other characters in the novel. The spread of colonial ideology leads to Tituba’s low role in every society she lives in during her life.
Arthur Miller’s play, The Crucible, is set in Salem village where an atmosphere of enmity and mistrust has been created through the conflicts and disagreements many villagers experience throughout the play. Many of these are caused by or, similar to the conflict between Parris and Proctor, are inflated by the many accusations of witchcraft occurring in the village.
The Crucible is a 1953 play by Arthur Miller. Initially, it was known as The Chronicles of Sarah Good. The Crucible was set in the Puritan town of Salem, Massachusetts. It talks of McCarthyism that happened in the late 1600’s whereby the general public and people like Arthur Miller were tried and persecuted. The Crucible exemplifies persecutions during the Salem Witch Trials. The people were convicted and hung without any tangible proof of committing any crime. Persecutions were the order of the day. When a finger was pointed at any individual as a witch, the Deputy Governor Danforth never looked for evidence against them or evidence that incriminated them; he ordered them to be hanged. This can be seen through his words “Hang them high over the town! Who weeps for those, weeps for corruption!” (1273), the people were persecuted aimlessly. The four main characters in the play, John Proctor, Abigail Adams, Reverend Hale and Reverend Parris, are caught in the middle of the witchcraft panic in the religious Salem, Massachusetts in late 1690’s. Persecution is the most important theme in the Crucible, the leaders and citizens of Salem attacks and persecutes one of their own without any tangible evidence against them.
After Tituba admitted to being a witch and said that she and four other witches “had flown through the air on their poles” (Linder), panic swept through Salem, and the pursuit of witches expanded (Linder) (Brattle) (Brooks).
Many of the American colonists brought with them from Europe a belief in witches and the devil. During the seventeenth century, people were executed for being witches and follower of Satan. Most of these executions were performed in Salem, Massachusetts in 1692. Mostly all of the accused were women, which makes some modern historians believe that the charges of witchcraft were a way of controlling the women who threatened the power of the men. During the witchcraft trials, hundreds of arrests were made, and some were even put to death on Gallow’s Hill (Karlsen 145). In 1698, the villagers of Salem won the right to establish their own Church. They chose the Reverend Samuel Parris as their minister. Many of the villagers were then sorry that they had done so because of his harsh demands. They then vowed to force him out. There was much pressure surrounding the Parris family. The children of the family would entertain themselves by listening to stories told by Tituba, their slave (National Geographic). January of 1692 is when the mass hysteria of the Salem witch trials first began. The Puritans of this time were very harsh, unyielding, and quick to judge. They condemned innocent women on the basis of intangible evidence, confessions, and such things as "witchmarks" (Hill). As Dorcas Hoar said, "I will speak the truth as long as I live" (Salem Home Page). Nine year old Betty Parris and eleven year old Abigail Williams, the daughter and niece of Reverend Parris, were the first to start to display signs of strange behavior. Some of this behavior included profane screaming, convulsive seizures, trance-like stages, and unexplainable animal-like noises. Shortly after this, other Salem girls began to demonstrate this same behavior. (Salem Home Page). The girls’ torment "could not possibly be Dissembled", stated Cotton Mather (National Geographic). Unable to determine any physical cause for the symptoms and behavior, doctors concluded that the girls were under the influence of Satan. Prayer Services and community fasting were organized by the Reverend Samuel Parris in hopes of relieving the evil forces that supposedly plagued the community. Efforts to expose the witches were also performed. The first three women to be identified as the source of the problem were Tituba, an Indian slave, Sarah Good, and Sarah Osbor...