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Japanese comfort women what were they forced to do
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This investigation will explore the question: To what extent did the Japanese Imperial Army dehumanize and sexualize Korean Comfort Women by way of forced prostitution in the 1930’s and 1940’s? The limited 20 year time range allows for a focus on the development of comfort camps, procurement of women and the sexualization of the Korean women’s femininity. The first source to be evaluated, and the most important for the analysis of my central question, is Yuki Tanaka’s book “Japan’s Comfort Women: Sexual Slavery and Prostitution during World War II and the US Occupation.” The origin of this book is valuable because Tanaka is a history professor, specializing in Japan’s wartime activities, at Hiroshima University in Japan. Throughout his career, Tanaka has written extensively on Japan’s war crimes, publishing five books addressing Japan’s criminal …show more content…
As a professor of Japan’s history of war crimes, as well as his origin and residency being in Japan, Tanaka is very knowledgeable on the subject of the Comfort Camps as a war crime. The date of publication for “Japan’s Comfort Women” is 2002, only a few years after the international outbreak and recognition of the Comfort Women History. This strengthens Tanaka’s validity as he wrote his book with the most up to date facts there were on the War Crimes, including the recently published testimonies of Comfort Women survivors. The content in “Japan’s Comfort Women” explores the origin of the system, procurement and ethnicities of women, and the United States role in the Comfort Women system. Tanaka presents his evidence in a chronological fashion in order to stress the harsh lifestyle the camps produced
When most people hear the word “prostitute”, they immediately envision a person who is a disease-ridden imbecile of society. However, if one researches the statistics and personal recollections of prostitutes, they will find that they may be very moral and great women. The reflection that Beth Bailey and David Farber recall in the essay called Prostitutes on Strike: The Women of Hotel Street During WW II shows what the prostitutes were actually like in the 1940’s. In several cases of the women in Hawaii during World War II, their compassion is shown through their cooperation with organizations and with the public. Many of the things that they did, however, were not entirely as moral as they seem to appear to be. The events associated with the prostitutes that stayed in Hawaii during WWII can be thought of as both ethical and unethical, but nonetheless, they fought a war of their own to keep their occupations and ways of life.
On February 1942, President Roosevelt issued an executive order, which was 9066 stating that Japanese Americans to evacuate their homes and live in an internment camp. This autobiographical called, “Farewell to Manzanar” by Jeanne Wakatsuki Houston and James D. Houston. Jeanne wanted to write this book to give details on her experience during World War II internment camps. “It is a story, or a web of stories my own, my father’s, my family’s -- tracing a few paths that led up to and away from the experience of the internment” (pg XI). Mrs. Houston had other books beside this particular book, some of the others were called, “Don't Cry, It’s Only Thunder” and “The Legend of Fire Horse Woman”. One of Jeanne Houston quotes is, “ The reason I want
Beginning in March of 1942, in the midst of World War II, over 100,000 Japanese-Americans were forcefully removed from their homes and ordered to relocate to several of what the United States has euphemistically labeled “internment camps.” In Farewell to Manzanar, Jeanne Wakatsuki Houston describes in frightening detail her family’s experience of confinement for three and a half years during the war. In efforts to cope with the mortification and dehumanization and the boredom they were facing, the Wakatsukis and other Japanese-Americans participated in a wide range of activities. The children, before a structured school system was organized, generally played sports or made trouble; some adults worked for extremely meager wages, while others refused and had hobbies, and others involved themselves in more self-destructive activities.
This signifies the dominant presence of Japanese hegemony in Korea. Similarly, the dominance of Japanese colonialists’ educational agenda was evident, as the threat of the emergence of Korean women’s identity and role within the context of the new spaces created by education, led the colonial government to discharge advancements in female education(Yoo,60). Instead of creating equal opportunities for women and men, Japanese colonial authority’s educational agenda created “secondary education [that] aimed to create more ‘feminine’ women”, in which “the highly gendered division of courses encouraged women to select ‘feminine’ courses” (Yoo 70). This eventually led women to be in their original positions: to stay within the domestic sphere. For example, in the Japanese empire and colonial Korea, women were more encouraged to learn housekeeping and sewing in lieu of learning masculine courses such as “ethics, national language, literature, history, geography, mathematics or science” (Yoo 70).
During World War II, after the Japanese bombing of Pearl Harbor, Japanese Americans in the western United States were forced into internment camps because the government felt as though the Japanese were dangerous if they were not relocated. These camps were usually in poor condition and in deserted areas of the nation. The Japanese were forced to make the best of their situation and thus the adults farmed the land and tried to maximize leisure while children attempted to enjoy childhood. The picture of the internee majorettes, taken by internee and photographer Toyo Miyatake, shows sixteen girls standing on bleachers while posing in front of the majestic Sierra Nevada mountain range and desolate Manzanar background. Their faces show mixed expressions of happiness, sadness and indifference, and their attire is elegant and American in style. With the image of these smiling girls in front of the desolate background, Miyatake captures an optimistic mood in times of despair. Though this photograph is a representation of the Manzanar internment camp and, as with most representations, leaves much unsaid, the majorette outfits and smiling faces give a great deal of insight on the cooperative attitudes of Japanese Americans and their youth's desire to be Americanized in this time.
Born in 1894, Hee Kyung Lee grew up in Taegu, Korea. Although the details of her early life are not given, the reader can assume that she came from a decent middle class family because her parents had servants (Pai 2, 10). In the early 1900’s, Japan exercised immense control over Korea, which by 1910 was completely annexed. Her twenty-year-old sister and eighteen-year-old Lee were introduced to the picture bride system, an opportunity to escape the Japanese oppression (Pai 4). Unlike her older sister, Lee made the decision to immigrate to Hawaii in 1912 as a pictu...
Sheridan, Michael. “Black Museum of Japan’s war crimes.” The Sunday Times. The Sunday Times, 31 July 2005. Web. 31 July 2005.
Known for her work as a historian and rather outspoken political activist, Yamakawa Kikue was also the author of her book titled Women of the Mito Domain (p. xix). At the time she was writing this work, Yamakawa was under the surveillance of the Japanese government as the result of her and her husband’s work for the socialist and feminist movements in Japan (p. xx-xxi). But despite the restrictions she was undoubtedly required to abide by in order to produce this book, her work contains an air of commentary on the past and present political, social, and economic issues that had been plaguing the nation (p. xxi). This work is a piece that comments on the significance of women’s roles in history through the example of Yamakawa’s own family and
..., determined to please their families to prove that they in fact could live a life of their own. However, as a part of the immigrant experience, emphasized throughout Uchida’s Picture Bride, immigrants faced numerous problems and hardships, including a sense of disillusionment and disappointment, facing racial discrimination not only by white men, but even the United States government. Immigrants were plagued with economic hardships, and were forced to survive day by day in terrible living conditions. After the tragedy at Pearl Harbor, the government further stripped Japanese American’s rights, as seen in internment camps. Japanese immigrants had to quickly realize that they had to tolerate these conditions and put their fantasies and illusions aside in order to build a new life for themselves and future generations.
23 .Roger Daniel, Prisoners Without Trial: Japanese Americans in the World War II 1993, Hill and Yang.
As we first get into the book, we find out that the origins of comfort stations i.e. military brothels are unknown, but official documents strongly suggest that the Japanese Imperial Forces created comfort stations roughly around 1931-1932 for Japanese sailors. In the introduction we get some of Tanaka’s personal opinions and thoughts, and a vivid account of what it felt like to be a comfort woman by a Filipina. “Twelve soldiers raped me in quick succession, after which I was given half an hour rest. Then twelve more soldiers followed. I bled so much and was in such pain; I could not even stand up” (p.1). During the war, the Japanese could see that their soldiers were committing mass rape toward civilians. That led military leaders to ask the Japanese government for comfort stations to be made in order to prevent such crimes. This is a quote from a Japanese Lieutenant-General in 1932. “Recently I have heard a lot of scandalous stories, including that some of our soldiers wander around seeking women. Such a phenomenon is hard to prevent as fighting becomes less frequent. Therefore the establishment of appropriate facilities must be accepted as a good cause and should be promoted” (p.10). They were also created to boost soldier morale and to prevent the spread of VD among fellow troops. In the first couple of chapters Tanaka explains how women from different countries were procured into working as sex slaves and how they were brought into such dealings. The women used for comfort houses were at first professional Japanese prostitutes, and poor Japanese and Korean women. They were usually recruited by an agent who would go to a specific town and look for girls to recruit. Of course deceit was used to get these girls to come in that they were promised a nice paying job, food, and shelter if they came along. The recruiting of Korean women was a way of the Japanese to colonize their newly gai...
By any measure, The Memoirs of Lady Hyegyong, known as Hanjungnok (Records written in silence), is a remarkable piece of Korean literature and an invaluable historical document, in which a Korean woman narrated an event that can be described as the ultimate male power rivalry surrounding a father-son conflict that culminates in her husband’s death. However, the Memoirs were much more than a political and historical murder mystery; writing this memoir was her way of seeking forgiveness. As Haboush pointed out in her informative Introduction, Lady Hyegyong experienced a conflict herself between the demands imposed by the roles that came with her marriage, each of which included both public and private aspects. We see that Lady Hyegyong justified her decision to live as choosing the most public of her duties, and she decided that for her and other members of her family must to be judged fairly, which required an accurate understanding of the her husband’s death. It was also important to understand that Lady Hyegyong had to endure the
Dundes Renteln, Alison. "A Psychohistorical Analysis of the Japanese American Internment." Human Rights Quarterly 17, no. 4 (1995): 618-48. doi:10.1353/hrq.1995.0039.
Yoshiaki Yoshimi, 2001–02, Comfort Women: Sexual Slavery in the Japanese Military during World War II. Columbia University Press.
In addition, shortly thereafter, she and a small group of American business professionals left to Japan. The conflict between values became evident very early on when it was discovered that women in Japan were treated by locals as second-class citizens. The country values there were very different, and the women began almost immediately feeling alienated. The options ...