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The difference and similarity between ancient Greek and modern democracy
What is the impact that pericles had on ancient greece while he was alive
Pericles in Praise of Athens
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Pericles (493-429BC)
By Elexa Tobel
Pericles was famous for the establishment of the first democracy, as well as having the Parthenon built. In ancient times, Pericles was well known for his knowledge of the arts and sciences, his, diminishing the power of the rich, and for raising illegitimate children with his foreign wife, Aspasia. In spite of the public’s disapproval of his domestic life, Pericles still did well in politics, due to his public speaking skills and support the desires and rights of the commoner, and is now considered to be one of the most famous rulers of ancient Greece.
Pericles was born in Athens, 493BC, into a wealthy, upper class family. His father, Alchmaeonids, was the general of the Athenian army in 479BC, and his
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mother was related to Cleisthenes, the reformer of Athens. Not much else is known of Pericles’ early life, partly due to the chaos in Athens while he was a child, the battle at Marathon and its aftereffects. When Pericles was three the Persians attempted to conquer the Greeks at Marathon. When he was thirteen years old, the Spartans returned, causing many women and children, including Pericles and his mother, to evacuate Athens. In 472 BC, after the Greeks had once again defeated the Persians at Salamis, Pericles sponsored a dramatic production for the festival of Dionysus, and was assigned Aeschylus. When Aeschylus’ play won first prize, Pericles too profited from the win, being his sponsor, and became well known throughout Athens. Soon after the success of the play, Pericles married and had to sons. No one now knows the name of his wife, because during that time, women were not considered as important as men. In 461BC, Pericles, with the partnership of a politician named Ephialtes, organized a vote that diminished power in the old noble council, setting the stage for the beginning of Athenian democracy. Because of his role in the vote, Ephialtes was assassinated by a supporter of the old noble council, possibly organized by Pericles’ rival politician Cimon. Cimon underestimated the power of the people and was banished, allowing Pericles’ to become more powerful than ever before. Over the next decade, Pericles led many battles, trying to reinforce Athens’ control over Greece’s naval alliance called the Delian League.
He also made peace with Persian and introduced the idea of payment for jury service, allowing the poor to take time off of work to become involved in politics.
In 451 Pericles established a law that prevented the son of an Athenian father and non-Athenian mother from becoming a full citizen. The main effect of this law was to lessen the power of the aristocrats by preventing them from forming alliances with other aristocrats from different city-states.
Soon after, Pericles divorced his wife and lived with a foreign woman named Aspasia, who was described by Socrates as one of the most intelligent women of her time. This relationship was considered a scandal because they were not married and Pericles treated Aspasia as an equal, which was an unusual act in ancient Greece.
Pericles began the construction of the Parthenon in 447, partially funded by the Delian League. It cost him five thousand talents in the first year of its construction, which is equivalent to three billion American dollars today, and took less than fifteen years to
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build. In 431BC, the Greeks, led by Pericles, declared war on the Spartans. Pericles had developed a very thorough plan to defeat the Spartans, and the Athenians with an army of three-thousand triremes, thirteen-thousand hoplites, twelve thousand Calvary and sixteen-thousand reserves, believed they were invincible. Just a year after the war started, the grain boats that fed the city brought a plague that devastated at least twenty-thousand people, including Pericles and the sons born to him by his first wife.
Because of the plague, the council offered a peace treaty with Sparta, and Pericles was impeached.
Soon after, Pericles was reinstated, but did not live for long after that. He tried to make his son he had with Aspasia his heir, but the law that he had established prevented him from doing this. In 421BC, Pericles died.
Sources:
“Pericles (493-429BC)”, pbs.org, Web, Sept 6, 2014.
“Pericles Biography General (c. 495 BCE-429BCE)”, biography.com, Web, Oct. 8, 2014.
Plutarch. “Pericles (legendary, died 429 B.C.E.)”, classics.mit.edu, 75 A.C.E. Web. Oct. 8, 2014.
Gill, N.S. “Pericles (c. 495-429 B.C.)”, ancienthistory.about.com. Web. Oct. 8, 2014.
Lendering, Jona. “Pericles”, www.livius.org, 2005 modified Aug. 28, 2014. Web. Oct. 8, 2014.
Halsal, Paul. “Ancient History Sourcebook: 11th Brittanica: Pericles”, www.fordham.edu, Jan 1999, Fordham University. Web. Oct. 8, 2014.
History.com Staff. “Pericles”, History.com, 2009. Web. Oct. 8, 2014.
“Pericles”, Ancientgreece.com. Web. Oct. 8,
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One of the biggest critics of Pericles’ vision of democracy was Pseudo-Xenophon or (The Old Oligarch). The Old Oligarch first critics the common assessment of the Athenian Democracy that states that democracy does not work very well and that it is foolish and mistaken. The Old Oligarch responds to this common assessment believing that Athens is doing everything right with democracy in terms of what they wanted to achieve with all citizens getting a say in government as Pericles had visioned. However, the Old Oligarch criticizes the common people of Athens as ignorant and disorderly. The Old Oligarch does not agree that all Athenian citizens have merit over class like Pericles. Not being a supporter of the poor, the Old Oligarch finds the Aristocrats as the better sort of people. In passage 1.9, The Old Oligarch states, “But if you seek for good legislation, in the first place you will see the cleverest members of the community laying down the laws for the rest.” The Old Oligarch’s statement shows that he believed the aristocrats were designed to rule. They had money and time, the two biggest components to get an education at the time, and as a result the Old Oligarch believed the aristocrats since educated, could make the best legislation for Athens. The Old Oligarch belief is supported through history to when democracy fell in Athens after the consequences of the Sicilian Expedition. After the fall of democracy, Aristocrats were put in charge because they were seemed as the most educated. In addition, the Old Oligarch states in passage 2.17, “But in the case of engagements entered into by a democracy it is
Pericles believed the more successful the man, the less he had to be afraid of when it came to death. If you were poor and unsuccessful, you didn't have honor becuase you would lose nothing at
...proud rationalization of its superiority. Balancing security, happiness, and values, Athens is a shining example of freedom, opportunity and justice. It is a nation that both builds itself on and produces uniquely spirited citizens. The sentiments of Pericles’ truly are reminiscent of modern day American Exceptionalism. “I doubt if the world can produce a man who, where he has only himself to depend upon, is equal to so many emergencies, and graced by so happy a versatility, as the Athenian.” (2.41.1).
Imagining a general with great wealth, integrity, and great perverseness can only begin the learning of Pericles and his ways of being a leader of Athens. His risk-taking, leadership, and his intelligence truly show what type of person he was. Although there were people that thought he was not worthy of his position, he had many supporters and people that idolized, admired, and trusted him, making him one of the most brilliant people ever to step foot in Athens.
...ely). This view not only helps to prove that Pericles' model is persuasive in showing the nature of democratic citizenship to be successful; it also serves to show that only to the least extent, in the light that Socrates supported some aspects of Athenian society, does he serve as a good example of citizenship. The model of Pericles that dealt with self-governing citizenship proved to be the guide that helped the Athenian democracy last as long as it did; and although Socrates did not wholeheartedly believe in those principles or meet all the criteria to become a good citizen in the eyes of Pericles, he undoubtedly helped to shape the deliberations of the day and set in motion the future of debate on philosophy, government, and the nature of man.
The community involvement began when democracy first developed in the early 7th century and furthered by Solon, who began reforming the Athenian justice system and organizing citizens by economic class. (10) Pericles pushed the envelope even further with the radical democracy of the Greek Golden Age, which emphasized direct democracy of the people by voting and selecting jurors to court cases randomly, giving more power to the poor classes and upsetting the elite. (11) However, with more freedom, came more responsibility. As Pericles himself said in his address to the Athenian people, "if a man takes no interest in public affairs, we alone do not commend him as quiet; but condemn him as useless." (12) To the Athenian people, participation in politics and law was not only important, but vital to government run by the people. Pericles even expounded on this by saying "action does not suffer from discussion but, rather, from the want of that instruction," (13) and "we have an exceptional gift of acting after calculating the prospects... whereas other men are bold from ignorance but hesitate upon reflection." (14) Athens was strong because the citizens needed to participate in their government and, in turn, needed to think critically about the decisions they made with each of their
The death of Pericles was a significant event in the course of the Peloponnesian War; however, even without Pericles' leadership the Athenian Assembly had countless opportunities to prevent their loss and chose not to take them. The fickleness and inefficiency of democracy ('the mob') allowed the Athenians to be easily influenced and therefore electing populists such as Cleon, Lysicles and Hyperbolus into dominant leadership roles. Election, via democratic means, of such populists, meant that the Athenians would take a much more aggressive approach to the war and therefore abandon the policies that Pericles had previously established. So in turn, democracy the institution for which the Athenians fought tirelessly to protect, rather than the death of Pericles, ironically became the dominant factor influencing the final outcome of this Ancient Greek civil war.
For Pericles, Athenian values are realized through culture and “daily devotion.” He claims that Athenian citizens obey both “the laws themselves” and “agreed-on social values (which need no specific legislation),” not requiring legislation to uphold their values. Accordingly, Pericles views exceptionalism as intrinsic to Athenians. Boasting about the city, Pericles questions “how else did she become great but by this genius in her citizens?” A recommitment to civic values, therefore, is simple to Pericles: Athenians are exceptional at the moment of his speech, and must simply continue their past conduct in order to achieve future
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No one would deny that Pericles was the most prominent Greek statesman and spokesperson during the Golden Age. His contribution was largely felt during the Persian and Peloponnesian Wars having obtained power from his family link to the Alcmaeonid family. He commanded a lot of respect to from the Athenian citizens with Thucydides describing him as "the first citizen of Athens” . He was born at around 495 BC north of Athens in the ...
In Thucydides’ History of the Peloponnesian War, Pericles commends the ergon of Athenian heroes, which has placed them in the realm of logos, while directing the Athenians to follow these ideals of logos. The maintenance and continued success of Athens' political establishment relies on the prevalence of polis, rationality and discourse over family, emotion and reckless action. However, the indiscriminate turns of fate and fortune, often place logos in opposition with the base, primal nature of ergon. Both Thucydides and Sophocles recognize that when logos conflicts with the unexpected ergon, the preservation of rationality and unanimity among the citizens of the polis depend on the leadership of a single honest leader. In the History of the Peloponnesian War, Thucydides presents Pericles as a man of logos, whom Athens needs to achieve its full potential as an empire and later to rescue her from disaster. Likewise, Sophocles presents Theseus, in Oedipus Colonus, as the perfect successor of Pericles, who returns Athens to its former glory before the end of the war. In these two examples, we see that the dominance of logos over ergon within a polis lies in the ability and logos of the city’s current leader.
As his mistress, and the reputed reason for his divorce, many Athenians objected and believed she had too much political influence. Pericles and Aspasia were never married, as a metic, i.e. non-Athenian, she could not marry an Athenian; therefore, she lived with him as his companion, who treated her as an equal. This was unseemly for a respectable man and for a man of Pericles' standing, unheard of. Aspasia endured a great amount of loathing for living her life on her own terms and speaking out on issues. Her influence must have been great since she was blamed for urging Pericles to crush the island of Samos, Miletus’ old rival, and for having provoked war with Sparta (Links to an external site.) (the Peloponnesian War). Fortunate for her, just before the Peloponnesian War (Links to an external site.) she was acquitted of a charge of
The Parthenon was the focus point, it was supposed to drawn in the most people. To this day the Parthenon draws in a large amount of people from all over the world. The Parthenon was built between 447-432 BCE. It costs the city 469 talents. The Parthenon is mostly Doric columns with a few ionic to draw attention to certain areas. The back room of the Parthenon was said to house Athena’s treasure while the front room holds the statue of Athena. The Parthenon was built so anyone that walks through the arch way will be able to see all angles and inside the Parthenon to see the statues and the details of the
Pericles is trying to explain that democracy allows countries to form their own constitutions and that is what makes them unique. Furthermore, democracy focuses on the interest of the many and not the few. This means that each person in society is recognized for their contributions for their public service. Pericles illustrates this when he says, “wherever each man has earned recognition he is singled out for public service in accordance with the claims of distinction, not by rotation but by merit.”
Thucydides, considered one of the greatest ancient historians, spent part of his life detailing the war between Athens and Sparta. In his work, The History of the Peloponnesian War, he includes a speech given by Pericles at the first Athenian funeral of the war. Right after the speech by Pericles, Thucydides follows with a description of the plague that cripples the population of the city. Thucydides does this to make a statement on his personal views of the Athenian society.