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Oedipus the king by sophocles thesis
Character analysis of Oedipus
Summary of king oedipus by sophocles
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Oedipus and the Truth
In Oedipus the King, Oedipus did not act alone, but acted with multiple perpetrators that all killed his father and the men there except the shepherd, which ignited the flame to Oedipus’s murky fate.
To begin with, Sophocles gave a very murky hint to the reader that Oedipus was not alone in killing his father Laius. Many critics have acted on this critical part of the tragedy because the riddle of the Sphinx was to have said only one man, Oedipus, was to kill his own father single handedly. In an online review of the book, JSTOR, has found a very intriguing quote to solidify that Oedipus was not alone when killing his father Laius, “The robbers they encountered were many and the hands of that did the murder were many;
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it was no man’s single power” (Harshbarger, 1965, p. 120). This piece of evidence is mind boggling, due to the fact that how can Oedipus still have fulfilled the prophecy but did not commit the murder acted upon his father alone. But the website evidence found, written by Karl Harshbarger, could be interpreted that way because Oedipus was too stubborn to acknowledge what he had done alone and wanted to cover up the simple of the story. The evidence shows Sophocles portrayal of Oedipus’s, describing his determination to cover up his true fate, he is ashamed and in refusal to what is true but uses scapegoats to explain himself throughout the process of finding himself guilty of the prophecy. Who might have been the other “hands of many” depicted in the story of when Oedipus and others murdered his father, not making solely Oedipus the one to kill his father.
The answer is, the chorus. The chorus was said to have been the other perpetrators that murdered Laius, and the one who figured this out was Harshbarger. They throw hints at the time Oedipus is starting to think logically that he is the murderer. They call Oedipus, “Greatest in all man’s eyes,” and later rebuke him when he gouges his eyes out saying, “This is a terrible sight for men to see!” (Hornby, 1989, p. 129) The evidence shows that they were thought to have been with Oedipus killed Laius and acted with Oedipus. In Oedipus the King, Oedipus was to have said, “Upon the murderer I invoke this curse, whether he is one man and all unknown - or one of many” (p.270). Even Oedipus believes that he did not act alone in slaughtering his father on the crossroads that he encountered him. He logically believes it was not him, nor was he alone at the time of his father's murder. In Harshbarger’s crackpot article, he reached the conclusion that discrepency between the two different perceptions of Oedipus the King, Thebans version and Oedipus perception, means that the chorus ultimately killed Laius. Some may argue that Harshbarger is looking at the perceived than the perception of Oedipus the King. Oedipus is free will lets him believe what his logical mind can think of when being told that he was the only one who …show more content…
killed his father, and Sophocles manipulates his free will into turning himself in as the perpetrator who killed his father. How do we know that Oedipus was not alone in killing his father. Because there was a witness who escaped the scene of the homicide. In Richard Hornby’s extensive overview of Oedipus the King, he finds that there are two stories of the tale. Oedipus, when trying to resolve the Sphinx, says to the people that many men killed his father Laius, and this may be true. Hornby (1989) states, “But when Laius was killed, one man escaped, who maintained that they had been attacked by many men, a band of robbers. Oedipus considers the point…” This is monumental because that one eyewitness can back Oedipus’s claim that they were many men involved in the murdering of his father Laius. Oedipus says, “You said that he spoke of highway robbers who killed Laius. Now if he uses the same number, it was not I who killed him. One man cannot be the same as many” (p. 242-47). Oedipus quickly manipulates the understanding of a witness who ran away from the scene, and his own accounts of the situation. It was a Corinthian messenger who brought hope to Oedipus’s statement that it was many men who killed his father. But what about the plague, after Oedipus gouges his eyes out, it stops? Why does Sophocles stop bringing it up after the opening scenes? This can just be what helps cure the plague. But also the possibility of many men killing Laius are unpersuasive possibilities to the plague that is still ongoing, until Oedipus gouges his eyes out. Sophocles once again uses the pride of Oedipus that is instilled in him to seek out the possibilities of him not fulfilling the prophecy, but seems to fail. In conclusion, the killing of Laius is purely a mysteric question to the reader.
It is up to the reader to believe what they want, given the clues and evidence Sophocles provides. Even the Thebans, upon having their own interpretation, believe and pick out logical, and solid information concluding that there were many men who killed Laius. But Oedipus being Oedipus, takes that information and manipulates it to his advantage to show everyone that he is not the killer and that the prophecy is wrong and false. But once being told that he was adopted by a family, he soon inclines to the sheer reality that he is the only true murderer, which fulfills the prophecy. The chorus being brought up is all based on opinion by Harshbarger, as just like the Thebans coming to their conclusion that many men killed Laius, and that Oedipus was not alone in doing so at the scene. The killing of Laius is a opinion based perception that is significant to the whole story of Oedipus the King, because knowing that Oedipus alone kills his father shows that his fate was not his to live by nor a choice, but foreshadowed and forced upon Oedipus to live and suffer by, taking away his free will to live his own life. Killing his father determines his fate from that one moment
forward.
Oedipus can be argued to be a sympathetic ruler of his people, "my heart must bear the strain of sorrow for all." (4). He shows a strong desire to rid the land of its despair. Yet as the reader captures a more in-depth glimpse into Oedipus' soul, we find him to be a jealous, stubborn, "blind", guilty, and sinful man. Oedipus' character outwardly seems to want nothing more than to find the guilty persons involved in the murder of Laius, yet when given obvious clues he turns a blind eye, not wanting to know the truth behind the prophecy.
When Jocasta describes Laius' murder,it is easy to piece the story together and figure out that Oedipus was the murderer. The only reason that Oedipus does not realize the truth is because he does not want to, he is in denial and refuses to accept his identity. Likewise, when the messenger is speaking of the child brought to Polybus and Merope with bounded ankles, Oedipus should have realized that he was the child the messenger was speaking of, but he still refused to completely believe it until the herdsman was able to corroborate the messenger's
The selfishness that Oedipus possesses causes him to have abundance of ignorance. This combination is what leads to his father’s death. After fleeing Corinth and his foster family, Oedipus gets into a skirmish with an older man. The reason for the fight was because, “The groom leading the horses forced me off the road at his lord’s command” (1336). Oedipus is filled with a rage after being insulted by the lord and feels the need to act. The two men fight, but Oedipus ends up being too much for the older man, and he kills him. What Oedipus is unaware of is that the man was actually his birth father and by killing him, Oedipus has started on the path of his own destruction. Not only does Oedipus kill his father, but also everyone else, “I killed them all” (1336). The other men had no part in the scuffle, but in his rage, he did not care who he was killing.
Though calling Teiresias’ news as foolish deceit. Oedipus later learns that the murder of King Laios had been foretold. to be at the hands of his lost son, which he exiled and sentenced to. death when his son was still a baby. Knowing that the same prophecy was told to him by Apollo, Oedipus now knows that he is implicated in.
When he does visit the prophet, Tiresias, he learned that he adopted. It comes out that Oedipus was the unknown man who killed Laius from the revelation that the old king was killed at the same crossroads Oedipus remembers from his fight. In addition, it is revealed that Oedipus was the child Jocas...
The first of Oedipus’ fatal traits is naiveté, a flaw which causes him to unknowingly weave his own inescapable web of complications. While searching for the murderer of Laius, Creon recommends that Oedipus ask the blind prophet, Teiresias, for his thoughts. Teiresias and Oedipus begin an argument after the prophet accuses Oedipus as the murderer, and Oedipus retaliates by calling the blind man a fool. Teiresias responds with “A fool? Your parents thought me sane enough.” To which Oedipus then replies “My parents again!- Wait: who were my parents” (Sophocles, Oedipus Rex. 1.1. 423-424)? Oedipus’ naiveté regarding his parents plays a big part in his downfall because he does not know that Laius and Jocasta were his real parents. If he knows this at the time, then Oedipus could realize Teiresias is correct, and that he truly is the murderer. Another proof of Oedipus’ naiveté occurred in the second scene of part one when Oedipus returns after his talk with Teiresias and believes Creon is an enemy. He speaks towards Creon saying “You speak well: there is one fact; but I find it hard/ To learn from the deadliest enemy I have” (Sophocles, Oedipus Rex. 1.2. 5...
Prior to the birth of Oedipus, a prophecy was spoken over Laius and his wife Jocasta. They were told that their son would one day be his father’s killer and would then marry his mother. In fear, King Laius and Queen Jocasta sent the baby Oedipus off with a slave to be killed. He was never killed, but rather was given to a childless king and queen which lovingly raised him. Oedipus was never factually told about his lineage. Later in his life, Oedipus was confronted by several unknown men while traveling. Upon confrontation, Oedipus killed all but one of the men in self defense. Unknowingly, Oedipus had begun to fulfill the prophecy for one of the men had been his birth father, Laius.
Oedipus finds out that he is the killer of King Laius and will become the archetypal sacrificial scapegoat for the city of Thebes. Throughout this passage from the play, Oedipus is continually gathering incriminating evidence against himself from the source of his own wife and mother, Jocasta. He discovers through her attempted reassurance that his quest from Corinth set his fate to be the killer of his biological father and the sacrificial scapegoat for the welfare of the people and land of Thebes.
This is implausible because, at the time he killed the old man (his father) he had no idea of the prophecy that foreseen this happening. Even if he would have known about the Gods saying that he would do these things, it wouldn't have made much of a difference. For Oedipus thought his parents were different than who they really were. He had no idea that his real parents knew of the phrophecy and had him put in the mountains with pins in his ankles to die. He had no idea that a sheperd saved him and gave him to the King of Corinth. So he had no idea that the old man he met where the tree roads meet, was his real father, and he had no way of knowing that Jocasta was his real mother. So even if he knew that he would kill his father and sleep with his mother, he wouldn't have know that Laius was his real father and that Jocasta was his real mother. Even though the decisions to kill the old man and sleep with the older women were choices he made, he had no idea that these would be his parents. Also if the Gods make a prophecy, how is it that a mere mortal could change his own fate? A mere mortal cannot even see a God it its true form. So how could Oedipus defeat the prophecy made by a God. Although Oedipus may have been wrong to do what he did, I do not think you can use the word guilty to describe him.
Oedipus lacks the Greek guiding principle of knowing thyself. He is ignorant to the fact that he is the son of Laius and Jocasta. Oedipus shows this when he finds out that Laius, who is the king of Thebes and his father has turned up dead. When Oedipus learns this he says, “A thief, so daring, so wild, he’d kill a king? Impossible unless conspirators paid him off in Thebes” (Oedipus The King 140). Unknown to Oedipus, the killer of Laius is himself. Even though Oedipus has done this unknowingly, he has still committed a terrible crime. Oedipus again shows his ignorance when he tells Jocasta about the fate a drunken man had given him. When he tells the story he says, “you are fated to couple with you mother, you will bring a breed of children into the light no man can bear to see-you will kill your father, the one who gave you life!”(Oedipus The King 873). Oedipus later talks about how he chose to run away from Polybus and Merope in order to prevent the prophecy from becoming reality. Since Oedipus is ignorant to whom his real parents are he unknowingly runs away to Thebes where he meets his fate. In Sophocles’ Three Theban Plays Oedipus isn’t the...
Oedipus, when Jocasta re-tells the details of how Laios was murdered, begins his approach to denial. At first, he searches for more and more information that might prove he didn’t really kill his father. This shows the reader that Oedipus seems to know subconsciously that he is the slayer of his father. Everyman, in the first scene, quarrels with Death about going on the long journey. He pleads for even a few more days before making him take this voyage. Both characters argue “Not me…it can’t be!…'; Both also look for a person or reason to displace their burden in order to avoid facing their strife.
At this point in the play, Oedipus is coming to a so-called realization that he may have killed Laius and the prophecy is true. All this time he knew the prophecy, but remains to claim unaware to the crimes he committed. He ignored the prophecy assuming it to be true and he could elude it but consequently his choice of action failed him. Additionally, for a moment in the play Oedipus recalls his encounter at the crossroads and his unknown encounter with Laius, the old man paid the price and more; he hit him with his staff, and struck him down… he did not give them the opportunity to react, he made sure he killed them all and says “my self-defense was simple execution.” His claim of self-defense is not justified, according to the play Laius and his men were not a serious threat in fact the reason this altercation came about was a mere
For Oedipus, prophecy is not the main source of his fall towards society; rather, his hubris blinds himself from recognizing his personal sin in the world, thus leading to his demise. Sophocles even skillfully uses a metaphor through the words “ as led by a guide” to further explain the “supernatural being” that ultimately decides the tragic fate of the family of Oedipus. In addition, through the death of Jocasta, the reader is immediately attuned of Oedipus’ raging moment of violence and will be petrified by the overwhelming power of the gods, thus realizing the importance of being cautious before making a final choice. Indeed, after an individual settles on a decision, the gods take control of the person’s fate, hurling numerous consequences to him if he makes the wrong decision. Moreover, as Oedipus suddenly becomes the unintended victim of the gods through his sinful decision to execute Laius, he is forced to relinquish his predominate impetus for pridefulness in exchange for a heart of deep realization and forgiveness. At the end of the play, Oedipus sacrifices everything in order to remove his guilt through the consequences of his atrocious actions witnessed by the gods. After Oedipus realizes the astringent fate he was destined to encounter through his sinful murder of Laius, he immediately attempts to take responsibility for his
Oedipus choses to seek the truth about the murderer of Laius, honourably indeed to save the people of Thebes, but through this choice he in a sense administers his own lethal injection. Oedipus is warned about the consequences of his actions by Teresias when he prophesises the outcome of the search for truth. Due to Oedipus' ego which is built up by the pedestal that the people of Thebes have put him on, he does not accept the help of Teresias and continues to search. His opinion of himself being above the Gods leads him to then again shun the help of Jocasta who once again warns him of the consequences of the search for truth. Oedipus' persistence lands him our criticism, at this point we cannot criticise Jocasta as she tries to help him, and warn him about what will happen is he persists.
Sophocles demonstrates in the play Oedipus the King that a human being, not a God, ultimately determines destiny. That is, people get what they deserve. In this play, one poorly-made judgment results in tragic and inescapable density. Oedipus fights and kills Laius without knowing Laius is his father. Then, Oedipus's pitiless murdering causes several subsequent tragedies such as the incestuous marriage of Oedipus gets into the flight with Laius. However, Oedipus's characteristics after Laius's death imply that Oedipus could avoid the fight as well as the murder of his father, but did not. Ultimately, Oedipus gets what he deserves due to his own characteristics that lead him to murder Laius: impatience, delusion, and arrogance.