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Catholic and Protestant history ireland
The history of Catholics and Protestants in Northern Ireland
Catholicism and Protestantism in Ireland
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Why did Mary Aikenhead establish the Sisters of Charity? (113 words) Mary Aikenhead is religious, in 1801 she became catholic and went to stay with the O’Brien family in Dublin. Here she witnessed so many people that were poor .She started to get curious about helping the poor. In 1807 she shared her vision of a group of religious women committed to the service of the poor. In 1809 Mary first met Fr Daniel Murray when he visited her to work out their plans for reaching out to the poor. Fr Daniel Murray asked Mary to be become a nun and to be the leader of the sisters of charity. Mary said yes, to Fr Daniel Murray as she was concerned about the poor. Who invited the Sisters of Charity to Australia? …show more content…
Why were they invited? (102 words) On december 31st 1838 Bishop Polding, vicar-apostolic of new holland and the archbishop of sydney asked Mary Aikenhead, to send Sisters of Charity from Ireland to Australia to help women convicts.
Five sisters volunteered and, after a long journey on the Francis Spaight, the arrived in Sydney. In January 1839 the Sisters lived at Parramatta and visited the Factories where many women convicts lived and worked for the government. The Sisters’ main concern was to care of the sick and the poor as well as the woman in jail. The sisters’ of charity were the first woman order to come to Australia. 3) Explain the work of ONE institution established by the Sister of Charity and WHY it was established. (108 words) The educational ministries of the sisters of charity in Ireland and Australia is very significant to the work of this order of woman. Since the arrival of the sisters of charity in New South Wales the sisters of charity have been working with the education of young children. It was not until 1858 that the sisters of charity could open catholic schools for poor children. The sisters opened a hospital and a small school for all the sick and poor. Since that time the sisters have opened infant, primary and high schools across NSW ,Tasmania, Victoria, ACT, Papua New Guinea and Fiji. The sisters have opened 75
schools. 4) Caritas Christi urget nos - The Love of Christ Impels Us - is the motto of the Sisters of Charity. Explain how this motto reflected in the work of Sister Dorothy Bayliss. How does her ministry with refugees link with the work of the Sisters when they first arrived in Australia? (245 words) Sister dorothy Bayliss, a Sister of Charity, midwife and nurse, has spent fifty years working in developing countries, many of them in Africa. Often she worked as a pastoral care worker on Christmas Island, she is very helpful to these asylum seekers and refugees. This is how it all started. Sister Dorothy Bayliss was chosen by her congregation to minister the asylum seekers and refugees on christmas island through the refugee service. The love of christ impels us is the motto of the sisters of charity as Sister Dorothy Bayliss is a part of the sisters of charity she follows this motto throughout her life as a sister. Sister Dorothy Bayliss has devoted her life to the sick and poor. as she was at christmas island her role was an ecumenical pastoral carer. Her role was to respond to the needs of the refugees and asylum seekers. As she talks to the people there she always remembers the saying of mary aikenhead ‘ how my heart trembles at the awful state of our poor people. She followed the sisters of charity motto as she helped and served the poor and she urges us to continue the work of jesus. Her ministry links with when they first arrived in australia as one of the sisters of charity came to australia was to help the woman in prison and now sister dorothy bayliss is increasing that work to christmas island and she speaks with asylum seekers and refugees.
As a young immigrant to London, Mary’s background contributed to the regression of her autonomy. Despite her idealization of London, Mary had an abrupt realization of the difficulty of independence when she arrived. Worth describes her situation, “Completely alone, talking to no one, sleeping in the Cuts at night” (165). Sadly, Mary’s first autonomous experience after fleeing Ireland was accompanied by isolation and vagrancy. It was not until Mary met a man, Zakir, that she felt
Mary MacKillop was born in Fitzroy, Melbourne on January the 15th 1842. She was the first child to Alexander MacKillop and Flora MacDonald. Mary was one child out of 8 and spent most of her childhood years looking after and acting like a second mother to her siblings. The MacKillop family were quite poor so at the young age of 14, Mary got herself a job as a governess and as teacher at a Portland school. All the money Mary earned went towards her families everyday living. While working as a governess, Mary met Father Julian Tension Woods. By the time Mary had reached the age of 15 she had decided that she wanted to be a nun. She also wanted to devote her life to the poor and less fortunate. So upon meeting Father Julian Tension Woods she told him her hopes and dreams, and together they decided to set up a school. In 1861, they worked together and opened Australia's first free Catholic school. At the time only the rich could afford schooling. But at the school Mary opened anyone was welcome. Mary was a great teacher and became very popular within the community. Although Mary was very pleased with her work she still felt a religious calling. So Mary and Father Woods started their own order, 'The Sisters of St. Joseph.' In 1867 Mary then moved to Adelaide where she opened another school. Before long there were 17 schools open across Australia. Mary's followers grew and by 1909 she had followers all over Australia. Mary later died on the 8th of August 1909.
The Golding Sisters lobbied for women’s rights to equal pay and employment. Annie Mackenzie (1855-1934) and Isabella Therese (1864-1940) began their careers teaching in both public and catholic schools (Kingston, 2013). Annie worked with infants and girls and later shifted to teaching at the Asylum for Destitute Children (Kingston, 2013). She was also a member on the State Children Relief Board. Belle left teaching early to pursue a career as the first female government inspector in 1900 (Lemon, 2008). With their sister Kate Dwyer (1861-1949), Labour leader and school teacher, the sister’s began the Womanhood Suffrage League in 1893 and the Woman’s Progressive Foundation in 1901 which aimed to combat the inability for women to work in certain industries and sit on juries (The Sunday Morning Herald, 1933). Belle’s research skills assisted in preparing the sister’s persuasive speeches and statements (Fawkner & Kelly, 1995). In 1921 Kate became a female Justice of Peace (Gallego, 2013). Kate also wrote extensively about politics, industries and women’s questions.
Mary had many qualities most of them were good qualities. She was always very organize. she also had a good memory of things (Na,Nd). < what,come Mary Dennett loved helping people. Mary was always a positive person. She made an essay on sex as a natural and joyful part of life, which was published originally in the Medical Review of Reviews (American reformer, Nd) A lot of people read her book called “Sex Side Of
historians as being April 16th. Mary became interested in becoming a nurse as a teenage girl.
Mary became the first African-American graduate nurse in 1879. (Smith, J, & Phelps, S, 1992) She contributed to organizations such as the American Nurses Association, the National Association of Colored Graduate Nurses, and was an active participant in the the Women's Suffrage Movement, becoming one of the first women to register vote to in Boston, Massachusetts. The issue closest to the heart of Mary Mahoney was equality of the African-American nurse with...
Her family was very into farming and had a thirty-three acre farm where she worked in the fields, plowing, planting, and harvesting. All of the children wore pants and shirts, as to dress as men. Alvah, Mary’s father, was a carpenter as well as a farmer. He also became a self-taught country doctor in a frontier region that had few doctors. At one time his farm land was a station on the underground railroad and a supporter of education and equality for his daughters. Mary attended the elementary school that her father built and where her mother was the teacher. She also attended Falley Seminary in Fulton, New York. While she was there Mary reveiced additional help and practice in the math fields. When she graduated in 1852, Mary and her sister became a teacher in the village of Minetto, New York.
Kevin C. Robbins (2006) says modern organizations can trace their origin to the philanthropists who feel a sense of moral or spiritual obligation to a cause (p.13). It is at the basis of human relationships and civilization to care for the needs of others, and has been for centuries. Nearly every religion emphasizes in some way the spiritual and moral responsibility of individuals to contribute to others. Ancient Jews saw charitable giving as essential and imperative (Robbins 2006). It was expected that they participate in almsgiving for the poor, widows, and orphans. The Roman Empire contributed to our modern view of philanthropy, also. They had a sense of obligation to civilization to formalize and regulate philanthropy (Robbins 2006, p.17) Christianity has also greatly influenced the motives of philanthropy worldwide by encouraging the practice of self-sacrifice for the good of others in need.
Winthrop, J. (2008). A Model for Christian Charity. In N. Baym (Ed.), The Norton Anthology of American Literature Volume 1 (pp. 82). New York: W.W. Norton & Company.
Mary Richmond worked with charity organizations, the micro level, which focused more on individuals and families. This was her main concern in her career. She wanted to find out why individuals were so dependent on their families
The Sisters of Charity are a group of religious women who started out by serving and helping the poorest people in our nation, and anyone who was in need of help. Throughout the common ground course, students are taught about many things, one including the foundation that the Sisters if Charity built Mount St. Joseph University upon. The Sisters were focused on serving the common good, and in their case the common good was the people of this world. However, one group of sisters in particular stood out to me.
Red Cross, Josea’s feed the hungry and UNICE- what do they all have in common? They are all nonprofit organizations. Throughout the world, but especially in the United States nonprofit organizations are very important and a necessity for many cities. It has become one of the main focuses for a growing amount of majors and studies for many people. With more than 8 million employees and more than 80 million volunteers in the United States alone nonprofit are some of the most important job in recent times (Drucker). The importance of many nonprofit organizations could be the difference between many people’s lives and their deaths. The importance of nonprofit organizations is growing throughout the United States day by day. The fact that nonprofits are built solely on helping the people throughout your community and neighboring communities make nonprofits important based on that fact in itself. Nonprofit provide places to sleep when maybe a family has nowhere to go or somewhere to have a hot meal. This could be someone in your family, a close friend or even a distant neighbor but in all people are people and help is help so the reasons for nonprofit being important are ongoing.
In the 7 Corporal Works of Mercy, the Mother and Child Education Center clothe the naked. They provide gently used clothing to mothers and their children for free. The Mother and Child Education Center’s work aligns with two different Beatitudes: “Blessed are the poor in spirit, for theirs is the kingdom of Heaven” and “Blessed are they who mourn, for they shall be comforted”. Families may be less fortunate than others but are given hope and the opportunity to persevere through hard times because they are able to get
Philanthropy, or the act of private and voluntary giving, has been a familiar term since it first entered the English language in the seventeenth century. Translated from the Latin term “philanthropia” or “love of mankind,” philanthropy permeates many social spheres and serves several social purposes including charity, humanitarianism, religious morality and even manipulation for social control.
The reformation of the Charity Organizations didn’t grant relief themselves however they served as a resource to simplify the transaction of relief to relief applicants by: maintaining relief applicant requests, records of the aid given to them, and referring those worthy or unworthy to the proper agencies (Trattner, 1999). Their goal was to eradicate fraud and duplicity of services while also maintaining efficiency and treating poverty. The charity organization movement intended to treat poverty by enacting “friendly visitors” to look into each case and define the cause of destitution while also watching for overlapping relief. These “friendly visitors” and their investigations were the cornerstone of the Charity Organization Society’s (C.O.S) treatment; granting aid without investigation was like giving medicine without diagnosis (Trattner, 1999).