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French revolution analysis
French revolution analysis
Analyze french revolution
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Burke paints a frightening picture of progression by recounting the French Revolution. Kant uses a relatively abstract picture of history to argue for a societal ascension towards a utopian state. Tocqueville’s argument in Democracy in America lies between the extreme views of both Burke and Kant. With his progressive perspective in mind, Kant argues that human reason “acknowledges no limits to its projects” (Kant, 2). In contrast, Burke argues, “A spirit of innovation is generally the result of a selfish temper and confined views” (Burke, 10). Kant’s best life revolves around progression, whereas Burke’s best life revolves around tradition. Enter Tocqueville. After visiting and evaluating America, Tocqueville claims, “I confess that in America I saw more than America; I sought the image of democracy itself, with its inclinations, its character, its prejudices, and its passions, in order to learn what we have to fear or to hope from its progress” (Tocqueville, 8). The last part of this quote the key to unlock Tocqueville’s understanding of American democracy. America offered Tocqueville a clear picture of democracy, and in this clear picture of democracy Tocqueville was able to distinguish the value and the harm that comes with …show more content…
After evaluating America’s government, Tocqueville recognized that in a democratic state it is impossible to remain stagnant. Unlike Burke, he does not believe the conditions of American democracy are conducive to perpetual sameness. However, he warns of America’s vulnerability to despotism and egotism. He also warns against faulty forms of democracy through recounting the democracy of France that was eventually led by their “lawless passions” (Tocqueville,
In today’s society, American citizens tend to believe that America has been, “American” since the day that Christopher Columbus set foot in the Bahamas. This is a myth that has been in our society for a multitude of years now. In A New England Town by Kenneth A. Lockridge, he proves that America was not always democratic. Additionally, he proves that America has not always been “American”, by presenting the town of Dedham in 1635. Lockridge presents this town through the course of over one hundred years, in that time many changes happened as it made its way to a type of democracy.
Many people liked the ideal change from an ancient Romanesque republic to an ancient Greek democracy. After visiting the United States during the early 1830’s, Alexis de Tocqueville put all of his observations into a book entitled Democracy in America. In this significant book, he depicted democracy as “not only deficient in that soundness of judgment which is necessary to select men really deserving of its confidence, but it has neither desire nor the inclination to find them.” (Document 3). The theology of the Second Great Awakening can be split up into six subdivisions: personal commitment, revival, conversion of the world, millennialism, perfectionism, and a utopia.
Tocqueville seems to like democracy in its ideal form. However, nothing can be perfect and thus America is not a perfect democracy. Tocqueville found numerous problems with democracy and the influence it had on the populace. These problems range from their distrust of dogmatic beliefs to the imperfect equality that is in place in America. He also found the effects of these problems to be quite problematic as well. For instance, individualism, an effect of equality, is very problematic to democracy. Tocqueville enjoys considering America as an experiment in democracy, but does not find it to be faultless.
Alexis de Tocqueville's visit to the United States in the early part of the nineteenth century prompted his work Democracy in America, in which he expressed the ability to make democracy work. Throughout his travels Tocqueville noted that private interest and personal gain motivated the actions of most Americans, which in turn cultivated a strong sense of individualism. Tocqueville believed that this individualism would soon "sap the virtue of public life" (395) and create a despotism of selfishness. This growth of despotism would be created by citizens becoming too individualistic, and therefore not bothering to fulfill their civic duties or exercise their freedom. Tocqueville feared that the political order of America would soon become aimed at the satisfaction of individual needs, rather than the greater good of society. Alexis de Tocqueville viewed participation in public affairs, the growth of associations and newspapers, the principle of self-interest properly understood, and religion as the only means by which American democracy could combat the effects of individualism.
Tocqueville, a foreigner, came to the United States to study American prison reform, but was so disgusted with the way our society was and how our government functioned under Jackson that he changed the focus of his study to an analysis of democracy. He saw democracy by our example as “far from accomplishing all it projects with skill” and that “Democracy does not give people the most skillful government.” Jackson’s example of democracy was horrible.
Locke and Tocqueville were born nearly two hundred years apart from each other. This span of time corresponds to great changes in the European political spectrum, with Locke being born before the English Glorious Revolution (1688) and Tocqueville born after the French Revolution (1789). Much of what Tocqueville and his contemporaries would have written would have taken for granted the innovations to political thought which Locke and his contemporaries would have fostered. Thus, in areas such as the primacy of human self-interest, to the necessity of nominal societal participation in government, to the belief that “freedom cannot be established without morality, nor morality without faith,” our authors share a common ground. It is from this common ground that Locke and Tocqueville most radically depart from one another, beginning with Locke’s conception of
In talking about the importance of forming associations in America, de Tocqueville says, “Americans of all ages, all stations of life, and all types of disposition are forever forming associations...In democratic countries knowledge of how to combine is the mother of all other forms of knowledge; on its progress depends that of all the others.” My belief is that he is saying that although f...
Democracy in America has been a guiding principle since the foundation of the country. Many over the years have commented on the structure and formation of democracy but more importantly the implementation and daily function within the democratic parameters that have been set. Alexis de Tocqueville was a French political thinker and historian born July 29, 1805. He is most famously known for his work Democracy in America. Democracy in America has been an evolving social and economic reform, and has continually changed since it’s founding.
Edmund Burke was an Irish political theorist and a philosopher who became a leading figure within the conservative party. Burke has now been perceived as the founder of modern conservatism. He was asked upon to write a piece of literature on the French Revolution. It was assumed that as an Englishman, Burke’s words would be positive and supportive. Given that he was a member of the Whig party, and that he supported the Glorious Revolution in England. Contrary to what was presumed of him, Burke was very critical of the French Revolution. He frequently stated that a fast change in society is bad. He believed that if any change to society should occur, it should be very slow and gradual.
The American Revolutionary system served as a model, exemplifying the potential for great change and consolidation. The United States Constitution also provided a template for the French National Assembly. Montesquieu’s proposal of the separation of powers, as well as democratic conventions with representatives of the French people provided protection for the people against their government, securing “the greatest freedom and security for a state” (Duiker and Spielvogel 463). According to Article XV, people possessed the right to hold government officials accountable for their actions, developing a moral incentive as well as a foundational right for a more democratic society (National Assembly). France’s preparation for their independence showed a strong desire for equality and representation that mirrored that of the United
In this excerpt from Democracy in America Alexis Tocqueville expresses his sentiments about the United States democratic government. Tocqueville believes the government's nature exists in the absolute supremacy of the majority, meaning that those citizens of the United States who are of legal age control legislation passed by the government. However, the power of the majority can exceed its limits. Tocqueville believed that the United States was a land of equality, liberty, and political wisdom. He considered it be a land where the government only served as the voice of the its citizens. He compares the government of the US to that of European systems. To him, European governments were still constricted by aristocratic privilege, the people had no hand in the formation of their government, let alone, there every day lives. He held up the American system as a successful model of what aristocratic European systems would inevitably become, systems of democracy and social equality. Although he held the American democratic system in high regards, he did have his concerns about the systems shortcomings. Tocqueville feared that the virtues he honored, such as creativity, freedom, civic participation, and taste, would be endangered by "the tyranny of the majority." In the United States the majority rules, but whose their to rule the majority. Tocqueville believed that the majority, with its unlimited power, would unavoidably turn into a tyranny. He felt that the moral beliefs of the majority would interfere with the quality of the elected legislators. The idea was that in a great number of men there was more intelligence, than in one individual, thus lacking quality in legislation. Another disadvantage of the majority was that the interests of the majority always were preferred to that of the minority. Therefore, giving the minority no chance to voice concerns.
The political culture that defines American politics shows that despite this compromise, America is still very much a democratic society. The very history of the country, a major contributor to the evolution of its political culture, shows a legacy of democracy that reaches from the Declaration of Independence through over two hundred years to today’s society. The formation of the country as a reaction to the tyrannical rule of a monarchy marks the first unique feature of America’s democratic political culture. It was this reactionary mindset that greatly affected many of the decisions over how to set up the new governmental system. A fear of simply creating a new, but just as tyrannic... ...
The differences between Thomas Paine and Edmund Burke’s assertions on politics revolve around the two men’s views on the necessity of the French Revolution of between 1789 and 1799. Apparently, the social and political upheaval that shook France in the ten years questioned the absolute Monarchial rule of the French Monarch and in turn, sought to destroy the social hierarchies defined by the aristocrats. In other words, power was subject to the lineage in which an individual is born and for that reason, social infrastructures remained rigid with little to no mobility for the low-class citizens. In answer to the changes sought out by the rebelling French communities, Edmund Burke’s release of the “Reflections on
4. Edmund Burke. Reflections on the Revolution in France (1790), in, Paul Keen, (ed. compiler). Reading (at) the Limit of the Bourgeois Public Sphere. Burnaby: Simon Fraser University Publishing, 1999: 145.
Rousseau, Jean-Jacques, and Donald A. Cress. The "On Democracy" - "The 'Republican'" Basic Political Writings. Indianapolis: Hackett Pub., 1987. 179-80.