More handpicked essays just for you.
Christianity's influence on western civilization
At Augustine's philosophy
Augustine contribution to philosophical thought i confessions
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Christianity's influence on western civilization
The influence and rhetoric Augustine had as a great theologian and philosopher has helped shape and build Western Christianity and Theology. He is perceived by many individuals to be as crucially important, following that of St. Paul, in founding Western Christianity, playing a very impactful role in Roman Catholic, as well as, Protestant religions. The ability augustine had to express his philosophy through his works and his scholarly achievement is bewildering to comprehend, even in today's modern age. It is believed Augustine wrote upwards of 300 pages per book every year, for approximately forty years. Countless volumes Augustine manifested are still accessible today but there are some of them which have never been translated into English.
Augustine’s most famous works: The City of God, is a colossal stronghold of Christianity, defending the religion against the criticism of Pagans. The volume is particularly famous for the unique Christian perspective of history explained in detail in his text. In this work Augustine contemplates that since the beginning of time the world is divided into two cities, the city of god and the city of man. Augustine’s belief about Christian learning had a tremendous effect and resonated with his followers and had a constant influence long after his life ended. First we must examine the events occurring both in Rome and in the personal life of Augustine. In order to fully understand the impact of this comprehensive document on Western philosophical, theological and political thought.
When reading ancient texts, they are often told through an omniscient point of view, such as The Odyssey or Gilgamesh, or they are written through another person’s perspective, such as The Republic. Confessions differs in that it is told from a first-person point of view, which makes it uniquely fascinating because we get to learn firsthand how Augustine’s actions, thoughts, and beliefs affected him. In comparison with the other, often mythical, texts, Augustine is a humanized perspective into the world—neither divine nor idolized; his story resembles that of many others as a man who grew to seek both conviction and resolution in his choices. The Confessions of Saint Augustine is, at its core, the journey of an everyman through his life—a concept not far removed from contemporary media. It is the culmination of his trials, tribulations, and efforts as a young man whose development influenced by the immense possibilities of the spiritual world that surrounded him.
Augustines first book is devoted to his early childhood and his reflections on human origin, memory, and desire. His ideas of God were very much influenced by the religious teachings of his day.
Although Augustine grew up knowing about Christianity, as his mother, Monica, was a devout Christian, he spent much of his early years indulging in worldly pleasures until finally converting to Christianity at the age of 32. This is unlike Perpetua in the fact that she became a member of the faith at a young age, against her father’s wishes while Augustine chose to rebel against Christianity. The fact that Augustine’s mother was a Christian who urged him to also convert is also contrasting from Perpetua’s story, as is apparent by Monica’s reaction upon her son telling her that he is no longer a Manichee, but still not a Christian. In Augustine’s words, “she did not leap for joy . . . for which she wept over me as a person dead but to be revived by you [God].” Therefore, Monica was saddened by the fact that her son was not a Christian, while Perpetua’s father was distraught over the opposite, her decision to be a Christian. Once Augustine had finally converted to Christianity, he interpreted his faith differently than Perpetua had. He believed that God is good and humans are also by nature good, but that “free will was the cause of our doing ill.” To him, being a Christian meant that he must not use his free will for evil, that he must resist the urge of temptation and follow God’s path of goodness. While Augustine believed in sacrificing desires of the flesh for God, there was no emphasis in his time on giving up his life for his religion as it was in Perpetua’s. These dissimilar qualities between the lives of Perpetua and Augustine are the effect of Christianity’s movement from a secretive, minority faith to a legitimate, national
In the year of our Lord 582, Maurice, the fifty-fourth emperor from Augustus, ascended the throne and reigned twenty-one years. In the tenth year of his reign, Gregory, a man renowned for learning and behavior, was promoted to the apostolic see of Rome,' and presided over it thirteen years, six months, and ten days. He, being moved by divine inspiration, about the one hundred and fiftieth year after the coming of the English into Britain, sent the servant of God, Augustine, and with him several other monks who feared the Lord, to preach the word of God to the English nation. . . .
Throughout the Confessions, Augustine provides a journal of his life. Education played a major role in his development. Augustine the character’s education began from the moment he started to communicate. He later went on to be formally educated before being removed from school for financial difficulties. Augustine the narrator believes his education a granted will from God; however, at times, Augustine the character seemed to take advantage of this will. Through this ability, granted by God’s will, Augustine the character was able to become literate.
The concept of “the will” still continues to be approached by many philosophers in numerous ways that offer answers to the questions as to what makes one commit acts that can be defined as virtuous or unvirtuous. Augustine and Socrates are two distinguished philosophers who, when read with the the consideration of the idea of the will and how it can manifest through bad and good activity, the people must be aware of the philosophers views for vice and sin. Augustine always writes with aspiration and goals in mind. Socrates states that sin is due to the wrongdoing of the individuals. The will for Augustine is separated from the power to act. Socrates does not have a sole interpretation of the will, he offers the belief that people do not deliberately
In St. Augustine’s book entitled Political Writings, one could see that Christianity plays a very important role in his view of politics. His opinion on the morality or lack of morality in politics, to me makes it more evident that Christianity persuades his views. Although it seems his writings have become quite well known and admired, not everyone fully shared his beliefs. Niccolo Machiavelli, for instance, seemed to believe in a government that was not driven by morality, but more by practicality. In, The Prince, Machiavelli stresses that the moral fibers of government should not be so soft. Like St. Augustine, his work went on to become one of the most famous books ever written about politics. Throughout the two works there are some similarities and differences regarding politics, however it their view of Christianity and morality that many find most intriguing.
Throughout the rise of early Christianity in rome persecution ranged from commoners to emperors and was a common practice. The unfair oppression of Christians came from a place of fear from the emperors, However the commoners believed Christians disrespected the rank of the gods. Because of the inferior label put on Christians and their “shameful” behavior during this time persecution was an ongoing sequence.
Conversion can best be defined as surrendering a particular way of life in order to accept another. The very nature of this process indicates the presence of sacrifice. The convert acts almost entirely on faith, giving up the life that seemed right, a life in which they were comfortable, relying only on the assumption that letting Jesus into their hearts will give their life more meaning and direction then what they had known before. Augustine says that conversion requires cooperation of intellect and emotion, which may have a crippling effect of habit on will, and a need for God’s grace to have an unhampered will. He also says that conversion requires a public confession. Augustine himself struggled with conversion, due in large part to his fascination with women that led to his addiction to sex. Augustine’s struggles in converting make his psychology on conversion a plausible one.
He too believed that it was important to teach students how to critically look at philosophy. He quotes in The City of God that “...the minds of their enemies have been alarmed by the multitude of the Christians…”(Augustine, and Paul Halsall). His radical ideas, swept across the Christian community in Western Civilization.
St. Augustine is a man with a rational mind. As a philosopher, scholar, and teacher of rhetoric, he is trained in and practices the art of logical thought and coherent reasoning. The pursuits of his life guide him to seek concrete answers to specific questions. Religion, the practice of which relies primarily on faith—occasionally blind faith—presents itself as unable to be penetrated by any sort of scientific study or inquiry. Yet, like a true scientist and philosopher, one of the first questions St. Augustine poses in his Confessions is: “What, then, is the God I worship” (23)? For a long time, Augustine searches for knowledge about God as a physical body, a particular entity—almost as if the Lord were merely a human being, given the divine right to become the active figurehead of the Christian religion.
Aurelius Augustinius, St. Augustine, was born in 354 A.D. in Tagaste, a town in North Africa. Born just over a century before the fall of Rome, Augustine would live his entire life within the Roman empire. Augustine was a great Christian thinker and wrote numerous works which survive today, and offer us a vivid glimpse into the period. His works and thoughts on Christ, the nature of God, the role of the Church, and myriad other topics, shaped much of medieval thought. He would remain a major influence for 1000 years after he died. Two of his works stand out as possibly the most important of his writings: City of God, and Confessions. Augustine's Confessions is the first ever autobiography. In his Confessions, Augustine outlines his life and path toward Christianity and the Grace of God. Augustine was born into a Christian household but did not convert to Christianity until he was 32. In Confessions, he traces his spiritual journey of enlightenment through four stages. His religious conversion began with his exposure to Classical philosophy and progressed through a period of involvement with the gnostic Christian sect of the Manichees. The road to conversion passes through Milan, where Augustine meets Bishop Ambrose of Milan, and culminates with a miraculous happening which allows Augustine to take the final step to complete conversion. With his account of internal resurrection, and a personal relationship with God, the journey which Augustine relates typifies the attraction to Christianity which so many people felt during the latter period of the Roman empire.
The single most important aspect of European empires, beginning just prior to the fall of Rome, is the spread of Christianity to all areas of the continent in as little as a few hundred years. Many theologians state that Christianities spread is the indirect influence of God and the adoration of people to one true faith. Though it is true that Christianity has brought about people that even atheists could call saints, it is unquestionable that Christianity was so monumental because it united larger groups of people and its spread is contributed to adherence to local customs and its lack of new ideas in comparison to other religions of the day.
Saint Augustine, born Aurelis Augustinus, was an influential and great philosopher and theologian of early times. He was considered the most important of the Latin Church Fathers. His writings of sermons gained fame, notably Confessions and his Treatise City of God. Through his work he helped distinguish the church in Western Europe from the church that it had reformed elsewhere.
...o the early Christian church. Augustine's contributions were mainly in the form of literature, such as his famed "The City of God." Bridgid chose to influence Christianity through reaching out to her community and working for the betterment of society. She provided education, refuge, advice, and a peaceful environment. Augustine was a man who had learned many things during his life, but he found he was truly content when he was present with God. Augustine influenced the church through his literature and sermons to his community. No matter how different each person's contributions to Christianity may be they are still what shaped our faith. The contributions of Bridgid of Kildare and St. Augustine opened new doors for the church, and there will be people in this world that will follow in the footsteps of these two people and continue to encourage growth in our faith.