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Pompeii contribution to history and archaeology
Excavation of pompeii summary
Pompeii contribution to history and archaeology
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House of the Vettii
The House of the Vettii belonged to two freedmen, Aulus Vettius
Conviva and Aulus Vettius Restitutus, who amassed a fortune through a
flourishing business. The House of the Vettii is not unusually large
for the time or social standing of its owners, but it is obvious that
the Vettii were affluent Pompeian citizens and the house compares to
the other large, lavish houses found in Pompeii. (Mau, 1899: 315)
Excavated in the late 19th century, the house is most notable for its
remarkably well-preserved frescoes, beautiful garden and large
triclinium. The rooms included in the house and the decoration in the
various rooms reflect trends in Roman domestic architecture and art in
the century before the eruption of Mount Vesuvius, and also provide
insight into the lives of the house's inhabitants.
Upon entering the atrium, there is a painting of Priapus, the god of
fertility, and a painting of a sheep with the characteristics of
Mercury, the god of commerce, on the adjacent wall. These paintings
displayed the wealth and prosperity of the householders. (Guzzo: 60)
The atrium has other typical features, like the impluvium, and
includes two moneyboxes on the left and right, filled with valuables.
(Brion, 1960: 146)
A unique feature of the house is the absence of a tablinum. The
tablinum served as the main reception room where the masters of many
houses would carry out their day-to-day business. The house might have
had a tablinum at one point but was probably altered in the middle of
the 1st century, eliminating the tablinum, allowing visitors to pass
directly into the peristyle from the atrium. (Guzzo, 1998: 59)...
... middle of paper ...
...ary enough in itself, of a civilization
miraculously preserved under the ashes of a volcano, had the power to
capture men's imaginations. They readily-and somewhat
immoderately-pictured intact houses with all objects remaining exactly
where they were at the moment of the eruption; they imagined they were
going to enter into intimate contact with a people vanished all those
long centuries ago and to learn the secrets of their life.
(Brion, 1960: 225)
The House of the Vettii was an amazing example of this phenomenon,
with its elaborate frescoes and sculptured garden being preserved for
centuries under the volcanic ash. Even the bronze pots and pans remain
where they were found on the stove in the kitchen. The tragedy of the
volcano has been a surprising gift to archaeologists and historians
searching for answers.
Inside the house there were “piles of Tupperware and glass dishes” (19). Outside there was a shed, garden, trees, and a river. There was an office. There were “brass numbers” hanging “on the front porch” (19).
o Working for the Herero's gives a Ju a donkey to ride as well as an outfit. Wages are minimum but it offers a calf in the long run and ability to offer relatives hospitality.
In Allende’s The House of the Spirits, Esteban Trueba is the principal male character. During the course of the novel, Trueba increases his power in the world as he progresses in status from a conservative landowner to a powerful senator. He is tyrannical, treating his family members and the tenants on his family hacienda, Tres Marías, like subjects rather than intimate community. The basis for most of Trueba's actions is the desire for power, control, and wealth, and he pursues these things at any cost, disregarding his emotional decline and the effects of his actions upon the people in his life.
Andrea Palladio was born in 1508A.D. in Italy. At a very young age he became a stone mason, however his journey into architecture began when he met Gian Giorgio Trissino who immediately saw ability in him and decided to mentor Palladio. Trissino combined a study of classical architecture with architecture of the time, all the while allowing Palladio room to develop a style of his own. In time Palladio was constructing villas through out the country side of Italy, in all he constructed 30 villas, 18 of which are still standing today. Perhaps Palladio’s most famous work was the Villa Rotondra or La Rotondra which was started around 1565 and took approximately 4 years to build and was greatly inspired by the Pantheon in Rome. It is interesting to note that la Rotondra is different from Palladio’s other villas in a number of ways, and it is evident that these differences help distinguish it from the rest. The main differences between Palladio’s Rotondra and his other work are, The Rotonda is set on a hilltop, it is located near a...
The ginormous volcano at Akrotiri on the island of Thera during the Bronze Age was devastating, and is speculated to be related to the fall of the Minoan civilization. Starting in 1867, archeologists discovered pottery, a buried city and frescoes. These discoveries are the most significant as the pottery and the buried city helped historians learn about the art, trade and societal aspects of Akrotiri, and the frescoes found revealed more information about Akrotiri’s art and religion.
Everyone has specific characteristics and qualities that make them the way they present themselves. Young, middle-aged, and old people are constantly forming the essentials that affect their self-awareness through their daily activities. Forming one’s identity is an ongoing process, because every person in the world can change people one way or another. In The House on Mango Street, the experiences young Esperanza faced day to day develop her true individuality.
Built between 1550 and 1570, the Villa Rontonda, a Renaissance villa in Northern Italy, offered a new formula for the ideal Italian villa. The name “Rotunda” refers to the villa's circle within a square design. Palladio carefully used calculated mathematical equations to perfect the symmetry of the villa. Located on a hill, the Villa Rotonda features a centralized plan including four identical facades each with a projecting porch arranged symmetrically around a central round dome. Drawing from classical influences, each portico resembles an ionic temple front and each portico has a pediment adorned with statues. In fusing the temple porch onto a centrally planned dome covered building, Palladio clearly had the Pantheon in mind when designing the villa. Turning to antiquity, Palladio modeled his villa from Roman precedent, using distinctive elements to make his design innovative and contemporary. Like the aforementioned architects, though Palladio relied on classical ideals of symmetry and proportion, his ingenious design of the Villa Rontonda that allowed the landscape to be seen from all four sides of the villa was completely innovative at the time. Likewise, the Villa Rontonda differs from other buildings built at the time with centralistic plan and dome design. Additionally, Palladio introduced an innovation by combining a classic temple with a façade of a house. Traditionally, temple fronts were reserved for churches and public buildings, yet Palladio incorporates religious overtones into an otherwise secular space through adorning the villa with the temple façade. By designing a completely symmetrical building and using through the elegant use of circles and squares, Palladio created a sophisticated construction that emphasized balance and uniformity. Though seemingly simple from the exterior, the Villa
A monumental staircase is the centerpiece of entrance hall and creates a barrier to a direct view of the courtyard. The stairway, although grandiose, is modeled after oversized wooden stairs with a “wealth of spindles and paneling from his earlier Shingle style houses.” The oversized arched windows on the wall facing Exeter Street, bring sunlight into this space, and have a radiant effect on the walls covered with variegated Sienna marble (especially quarried for the library). At the intermediate landing, there are two hand carved couchant lions, which are the work of Louis Saint-Gaudens. Above this stairway a spherical chandelier of bronze and cut glass hangs from the richly coffered ceiling. As you climb up the stairs towards the main landing, the paintings of Puvis De Chavannes representing poetry, philosophy, and science adorn the wall. These murals are painted
Everybody has heard the old saying that crime does not pay. Eventually crime and breaking the law will catch up with you. This theme is one commonly found in literature, TV and cinema. And, it is one of the messages Law & Order: Special Victims Unit represents. In this NBC television series, the SVU specializes in sexual offense crimes. This is told to viewers in narrative form in the opening sequence of each episode. Through the representation of the vicious and heinous crimes being investigated in each episode, the ideology of this show is that while the criminal justice system may be hard and flawed at times, as a whole it works and is best for American society.
Stony sentry’s, carved years ago by Polynesian craftsmen, gaze over one of the most remote places in the world. With their land enlarged by overuse, islanders now draw on a revival of their culture to attract visitors. I intend to tell about this small island off the coast of Chile named Easter Island.
The Forum in Pompeii was the centre of the commercial and political life. In Pompeii, the forum was the centre of the political life because it contains the voting hall and the municipal offices, as well as market place including the vegetable market and the Macellum. The forum was also a very important place for religions as most of the temples such as the temple of Jupiter and Mars were built there. The people in Pompeii not only worshipped Greek gods, they also worship gods from foreign cults such as the cult of Isis and the cult of Sabaziums and also past emperor as one of their gods, they follow ritual such as the bull sacrifice depicts in the Temple of Genius Austusti at Pompeii. Priest hood is very important in the political life of Romans because they will become Public priest or prestress one day such as Maria and Emachia. The Forum was the centre of the political, social and economic life in Pompeii as their temples, market place and government offices were built there .
Games seem to bring out the joy and fun in the tribe. It also seems to bring people together. Mythologies or myths, also seem to bring people together by storytelling. Two very different concepts but one very similar idea of social connection. Some of the games that were played in the Wailaki tribe are “Tylnla, Kaidlte, and Neitltechat” (26). Tylnla was kind of played like a modern day, guess which hand the coin is in. It was titled the “grass game” (26). Instead of a coin they used “wood” which was “wrapped” in “grass” (26). The game was played with “fifteen to twenty men” (26). They would play in a group id “two” and “stretched” their “hands” out (26). Then they would guess “which hand” and the loser would be considered “killed” (26). Both
Nero’s residence before his Golden House, was the Domus Transitoria. This was by now means any small living space. It was considered to be a mansion in itself. This palace linked to the Imperial Gardens of Maecenas on the Esquiline hill. It also spanned up the Velian slope beside the Forum (Grant 164). However this structure was not destroyed in the fire of 64. However it did clear out a valley behind it making room for Nero’s future house. Promptly after the fire construction was begun on Nero’s Golden House. It would continue until AD 68 (Wheeler 142). In fact the Domus Transitoria would soon become part of the new Domus Aurea.
The story of Esperanza in The House On Mango Street is similar to that of the evolution of a caterpillar to a butterfly. She goes from being a vain, proud, selfish, immature, arrogant yet still sympathetical, child to a selfless, kind, magnanimous young lady. The people, places and experiences that revolutionized her into that is clearly articulated throughout the novel, sometimes obviously, other times inconspicuously.
The differences between the art of Roman and other civilizations were that every Roman arts whether were sculptures or architectures had served some purposes and played certain roles in the daily lives of Roman citizens. For example, Romans love to build small concrete building with the vaulting systems. The small building which was called the bay (Pg. 105). This unique system helps to construct much fine and greatest architecture for Romans such as the Sanctuary of Fortuna Primigenia, the Colosseum and the Basilica of Constantine. The Pantheon of Rome was also another striking example of fine Roman structure. These structures were often used for religion matters, public meetings and entertainment for every Roman citizen. If any Roman citizens wanted to have some fun, they would attend the Colosseum and watched the gladiatorial game or a series of chariot race. If some other citizens wanted to seek God or certain deity, they would likely to go to the Sanctuary of Fortuna Primigenia. In fact, architectures were significant in the lives of Roman citizens.