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Hospitality in greek culture
Greek Hospitality Values
Hospitality in the greek society
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Hospitality was very important to the ancient world. Not only was it important to them, but it’s still important now. Hospitality is the welcoming of your guest by entertainment and catering. In each book of the Odyssey, we see hospitality when a new character is introduced. Ancient greek people were taught to treat their guest well. Although, that wasn't always the case.
In books 6-7, we see an example of hospitality of how Greek people make their guests feel welcome. Ancient Greek people would treat their guests well by serving them a feast and entertaining them with a bard. King Alcinous makes Odysseus feel welcome by doing this. “This is no way, Alcinous. How indecent, look, our guest on the ground, in the ashes by the fire! Come raise him up and seat the stranger now, in a silver-studded chair, and let the housekeeper give our guest his supper.” (Lines 189-197)
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In book 9, an example of hospitality is when Odysseus is asked by the King, how he got to Phaeacia.
Odysseus goes on by telling the King and his people about how Calypso, the lustrous nymph held him on an island for many years. He told them that the island was beautiful and so was Calypso, but that still stop him from wanting to return to his native land. Odysseus also mentioned that Calypso treated him poorly whenever he didn’t cooperate with what she asked him to do. Then, he told the story of how he escaped from the Cyclops Polyphemus’ cave. In the end, Polyphemus treated him poorly because of Odysseus taunting him. As Odysseus and his men were on the sea, Odysseus just couldn’t help but gloat about how he defeated the Cyclops. “So cyclops, no weak coward it was whose crew you bent to devour with your brute force! You shameless cannibal, daring to eat your guests in your own house, so Zeus and the other gods have paid you back!” (Lines
530-536) Another example that we see of hospitality is in book 5 when Hermes travels to Calypso’s Island to give her the message that Zeus has prepared. Even though Hermes is a god, Calypso still treats him with respect as she would with anyone else that is a guest. “A beloved, honored friend, I’m eager to do it, whatever I can do...whatever can be done.”(Lines 99-102) She also makes her guest feel welcome by seating him down and giving him a big feast. Although Calypso is not so appreciative of the gods, she still has to respect that they are the rulers over everything.
There are many instances where Odysseus lets his pride get in the way. When he and his men are leaving Polyphemus’ island, he stops to taunt the beast and boast about what he had done. He tells Polyphemus that, “if ever mortal man inquire how you were put to shame and blinded, tell him Odysseus, raider of cities, took your eye.” This quote clearly displays how prideful and Odysseus is. Rather than leaving the wounded and betrayed cyclops alone, he goes out of his way to taunt and enrage him even more. He lets his pride and his arrogance get the best of him in this instance, purely to tell the wounded creature to spread the glory of his name. When he is discussing Scylla with Circe, Odysseus asks how he can “fight off Scylla when she raids [his] crew.” He does not want to accept the fact that he can’t fight his way through something. The fact that he can not fight Scylla makes him feel inferior to the monster, because he is driven by his pride which demands that he
Odysseus displays his desire for glory through his careless actions during his encounter with the Cyclops Polyphemus. The desire for glory Odysseus displays is shown through the words he speaks to Polyphemus. He is a clever character but makes rash decisions that affect the outcome of his original goals and intentions. While Odysseus is trapped inside of the cave of the Cyclops, he begins to taunt Polyphemus. “I called back to the Cyclops, stinging taunts: So, Cyclops, no weak coward it was whose crew you bent to devour three in your vaulted cave—with your brute voice! Filthy crimes came down on your own head, you shameless cannibal” (Fagles, 226). Odysseus was insulting the Cyclops, and those insults caused the rage of the monster to boil over. The Cyclops was already angry with Odysseus blinding him, and was even more demoralized and angry when Odysseus began to taunt him. As Odysseus goes on with his insults and as his anger rises, he says, “Cyclops—if any man on the face of the earth should ask you who blinded you, shamed—say Odysseus, raider of cities, he gouged out your eye, La...
Odysseus and some of his men went to investigate to see what these Cyclops were like. Unfortunately, they stumbled upon a Cyclops that had no intention of being nice. His name was Polyphemus who was the son of Poseidon. He took Odysseus’s men and ate them every night and would keep Odysseus and his men hostage. Odysseus made a clever escape and blinded the Cyclops. When Odysseus finally made it back on the ship with the remaining men that went along with him, Odysseus got a little too angry and shouted from the ship to Polyphemus and insulted him. Polyphemus prayed to the god, Poseidon and cursed Odysseus. This was on page 77, lines 526-533, book
The Greeks have been known for their hospitality and politeness, especially when treating guests- whether strangers or not. This is demonstrated near the beginning of the Odyssey when Telemachus went to Pylos to visit Nestor. Nestor, not knowing who he was taking into his home as guests, treated them with great honor and respect. "Now is the time," he said, "for a few questions, now that our young guests have enjoyed their dinner. Who are you, strangers? Where are you sailing from, and where to, down the highways of sea water (p 299)?" If ever Greeks were to serve themselves before their guests or even a little better than them, then they were breaking the most basic of all Greek customs, for this tradition of hospitality was passed down from generation to generation, and breaking it would bring embarrassment and dishonor upon the home.
A positive host is one who welcomes their guests with open arms. Generous Greek hosts treat their guests with the highest respect. A positive host does not ask a guest of their identity, until after they dine. Greek hosts offer their guests a wide variety of meats and wines. If a host enjoys the company of his guests, he will offer gifts to them. The type of gift offered to the guest would depend on the wealth and generosity of the host. If the guest is a weary traveler and a long way from home, a host may invite the guest to stay for the night at his home. An example of excellent Greek hospitality as read in The Odyssey would be shown in the character Menelaus, towards his unknown guests, Telemachus and Peisistratus. Menelaus is quoted in The Odyssey as follows: “Welcome. Do begin your meal. After you’ve dined we shall inquire who you may be. (IV pg. 42)” Other examples of good hospitality would include King Alcinous and Queen Arete, of the Phaecians, towards Odysseus, and the king of Pylos, Nestor, towards Telemachus. Therefore, t...
Before letting him leave the island, Circe tells Odysseus that he must face Scylla, a sea monster, and Charybdis, a whirlpool. Circe says, “Better by far to lose six men and keep you ship” (274). Odysseus is told beforehand that no ship could pass unscathed, but he chooses to not to tell his crew. He knowingly sacrifices his crewmembers’ lives and has no qualms about it, which shows his inner selfishness. He makes sure to protect his own life, but he sees his crew as disposable. Homer characterizes Odysseus this way in order to convey his views about humanity: humans are instinctively selfish. Odysseus also carelessley kills his remaining crew when he taunts the Cyclops. After hearing Odysseus’s name, Polyphemus prays to Poseidon and asks that Odysseus “never reaches home” but if he is destined to return, make sure he returns “a broken man—all shipmates lost, alone in a strangers ship” (228). If Odysseus had never told Polyphemus his name, he and his crew might have made it home more quickly and safely. Instead, his hubris causes an inescapable curse. Odysseus cannot bear the thought of forfeiting his fame, which leads to even more hardship on his quest to return home. Homer uses Odysseus to demonstrate the danger of egotistical
All throughout The Odyssey there are scenes of good and bad, xenia, or hospitality. It can be seen that hospitality is extremely important in the Greek culture, both how someone treats their guests and how the guests treat the host. A closer look chronologically into the good, then bad examples will show how one acts affects the actions that are brought upon them when they either follow or disobey Zeus' Law. Right at the beginning of The Odyssey, the reader is shown the hospitality that Telemachus has. Athena arrives, disguised, and he invites her into his home by saying: "'Greetings, stranger!
The Greek value of hospitality is exhibited in The Odyssey by Odysseus and Penelope. Odysseus and his hungry men entered an unfamiliar cave, which was home to the Cyclops. Once the Cyclops saw the men he asked why they are there, and in Odysseus's explanation he mentions “It was our luck to come here; here we stand beholden for your help, or any gifts you give-as custom is it to honor strangers” (line 194). Odysseus is tried to convince the cyclops to let him and his men live by using the Greek value of hospitality. He wants the Cyclops to view him as a guest, not food. To Odysseus it was second nature to help out a guest or person in need. While Penelope was speaking to the suitors she noted “Here is a poor man come, a wanderer, driven by want to beg his bread, and everyone in hall gave bits, to cram his bag” (line 1116). She shamed Antinous for not helping the man, because in Ithaca its is accustomed to provide the hungry and poor with food. The fact that Antinous “threw a stool” at Odysseus, and “banged his shoulder” appalled Penelope. The thought of doing such a thing was unheard of to Penelope since hospitality is a part of her way of life along with all other Greeks. The people of Ithaca from The Odyssey a...
Hospitality today is nothing like it was in Ancient Greece. Today, good hospitality is being friendly and respectful to a guest. In Ancient Greece, hospitality was something people had to do, or face the wrath of Zeus. Zeus’s law of hospitality is that any stranger that comes to your home, the host must be willing to feed, entertain, and maybe offer them a bath and anything else they might be in need of without question until those things had been given, and also give them a parting gift. The guest, in turn, would not be a burden in any way. In The Odyssey, most people follow the rules of hospitality, but there are others who do not. The Greek concept of xenia shows the serious priority the Greeks place on the laws of the gods.
Stressed greatly in ancient Greek culture, hospitality is evident throughout Homer’s writing, which reflects and expresses many different value systems within it. For example, when in the cave of the Cyclops, Polyphemus, Odysseus confronts him by saying, “we therefore humbly pray to show us some hospitality and otherwise make us such presents as visitors may reasonably expect” (92). To the Greeks, hospitality was very important, to the point that it was an expectation and not just a quality as it is in today’s culture. If you feared Zeus and the gods, you were to show hospitality. In opposition to this, Odysseus’ request for hospitality is followed by the Cyclops stating, “you are a fool…we Cyclopes do not care about Zeus or any of your blessed gods for we are ever so much stronger than they” (92/93). In accordance to this, the greatest reason for one to show hospitality was because they believe...
In the book, The Odyssey, hospitality is presented very well. Convenience is particularly the vital great theme of The Odyssey. It’s one of the two remarkable stories of outdated Greece. Convenience in Homer's chance showed up through long ventures. For instance, Odysseus' in The Odyssey and furthermore the guest buddy relationship, known as xenia. Xenia is the Greek relationship between two people from different regions. This mulled over the people from the relationship to safely go into the other person’s part of the world and get a spot to stay and something to eat. Visitors would bring news and stories from the outside world for protection, money and nourishment. In this story, Odysseus welcomes the convenience of a couple of people as
But the Odyssey also shows us many examples of bad hospitality. Later people could sit and share information while discussing. Both good and bad hosting of the guest is portrayed in Homer's book. The Phaeacians portray how to respect the custom of hospitality. The Zeus god of hospitality describes how the Ithaca people believed in religion. The suitors abuse Penelope's reception, and Calypso also shows an example of non-generosity. Therefore, Homer teaches both wrong and good kindness through The Odyssey. Finally, Homer is not shown lots of good examples of good hospitality and bad hospitality but shows as well good hospitality is rewarded in the Odyssey and bad hospitality is
Giving the gift of hospitality to others is an important, religious concept, and results in reward and good fortune for all of the facilitators. As represented by the epic The Odyssey, written by Homer and translated by Lombardo, hospitality is a vital classical concept even a king must follow. In addition, the Jewish religion’s interpretation of the Torah states that hospitality is a significant mitzvah everyone should fulfill. In both texts, hospitality is portrayed as a key point that determines one’s trust in a god or gods. The concept of hospitality plays an essential role in the success of the protagonists throughout The Odyssey and the Torah.
“The word ‘hospitality’ in the New Testament comes from two Greek words. The first word means ‘love’ and the second word means ‘strangers’. It is a word that means love of strangers.” This is a quote by Nancy Leigh Demoss who precisely defined the meaning of “hospitality” through its Greek origins. In The Odyssey written by a prominent poet Homer, hospitality is definitely an important part of the ancient Greek culture. Three obvious rules can be summed up using the passages of Telemachus, Eumaeus, Circe, and the Cyclops. The first rule is that every host must welcome every guest; no matter they are strangers or acquaintances, you must let them in and make them feel comfortable. In addition, the hosts and the guests should treat each other
Most people in Ancient Greece used the value of hospitality/community out of fear that the stranger at their door could be a god in disguise. The value of hospitality means, treating the stranger with respect. The Greeks believe that in order to live they should let the stranger who arrives at there home to be welcomed in, fed, and taken care of. Demeter, weary from travel and very thirsty, came upon a house, when she knocked on the door an old housewife responded. “ She gave Demeter sweet barley water to drink, even though the goddess appeared to be a common beggar with her long tangled hair and her muddy, torn clothing (Pg 75).” This shows the Value of Hospitality because Demeter appeared as a common beggar but the old housewife had no qualms