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Critical analysis of the odyssey
Critical analysis of the odyssey
Critical analysis of the odyssey
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“The word ‘hospitality’ in the New Testament comes from two Greek words. The first word means ‘love’ and the second word means ‘strangers’. It is a word that means love of strangers.” This is a quote by Nancy Leigh Demoss who precisely defined the meaning of “hospitality” through its Greek origins. In The Odyssey written by a prominent poet Homer, hospitality is definitely an important part of the ancient Greek culture. Three obvious rules can be summed up using the passages of Telemachus, Eumaeus, Circe, and the Cyclops. The first rule is that every host must welcome every guest; no matter they are strangers or acquaintances, you must let them in and make them feel comfortable. In addition, the hosts and the guests should treat each other …show more content…
kindly and tell each other the truth, not only for their own sake, but also for the gods looking upon them in the sky. Last but not least, when the code of hospitality was broken, the host must receive severe punishment from the guests. Furthermore, these three rules for hospitality contrast sharply from conventions in the modern American society. First of all, the most significant rule of all conventions for hospitality is to welcome everyone in who knocks on your door for a visit. In Book 1, Athena travels to Ithaca to talk to Prince Telemachus about how to find his father, Odysseus, back because she predicted that Odysseus would soon return to his homeland and reunite with the family that he loved. “Daydreaming so as he sat among the suitors, he glimpsed Athena now and straight to the porch he went, mortified that a guest might still be standing at the doors. Pausing beside her there, he clasped her right hand and relieving her at once of her long bronze spear, met her with winged words: ‘Greetings, stranger! Here in our house you’ll find a royal welcome. Have supper first, then tell us what you need.” (Homer, ) From this quote, we can see that Telemachus usually treats his guests very well because he seemed to feel embarrassed when he saw Athena standing at the porch. He also relieved Athena’s long bronze spear to make the guest feel comfortable in his palace. Finally, he invited Athena for a supper first. Often when someone was at the host’s porch, the rule is that the host must make the guests feel pleasant staying there and offer the guest some kind of food first. Furthermore, Telemachus did the followings. “He led the way and Pallas Athena followed. Once in the high-roofed hall, he took her lance and fixed it firm in a burnished rack against a sturdy pillar, there where row on row of spears, embattled Odysseus’ spears, stood stacked and waiting. Then he escorted her to a high, elaborate chair of honor, over it draped a cloth, and here he placed his guest with a stool to rest her feet.” (Homer, ) Telemachus did the best he could to make Athena feel better in his palace by relieving her possessions and offering her an “elaborate chair of honor”. In modern American society, the hosts often try their best to make the guests cozy in their houses, but through different ways than the ancient Greeks. The guests usually relieve their own assets, except some cumbersome possessions. Hosts offer snacks and drinks if it is not mealtime, but definitely some food when the guests come. However, the largest difference is that in modern American society, hosts never welcome strangers into their house, but the ancient Greeks welcome everyone that reaches their porch kindly. Second of all, the hosts and guests must treat each other nicely with sincere truth as a rule for hospitality for the ancient Greeks.
A great example will be when Odysseus finally reached his homeland Ithaca. First, Athena turned his appearance into an old man so that nobody knew his true identity. Then, he could plan to defeat the numerous amounts of suitors secretly. He met Eumaeus, Odysseus’s swineherd and friend. At first, Eumaeus welcomed Odysseus in the same way as Telemachus did and slaughtered two pigs as food for the guest. He also told Odysseus that his kind master was dead, and he felt miserable for his master’s death. However, Odysseus tried to give him a sense of hope by recounting his personal experience and ensuring Odysseus will come back one day. Eumaeus still didn’t believe in Odysseus’s opinion. “But one part’s off the mark, I know-you’ll never persuade me-what you say about Odysseus. A man in your condition, who are you, I ask you, to lie for no good reason?” (Homer, )Eumaeus thought that Odysseus, who appeared as an old and wary man, is lying to him for no good reason. His rule for hospitality is that the guest and host should tell each other the truth. If the guest lied, the host should not treat the guest kindly as …show more content…
usual. In modern American societies, people usually tell each other the truth because there is no good reason for lying. If a guest actually tells a lie, the host will usually not realize it until later. Then, they will meet again and talk about this issue. Or else, they might call each other to have a conversation. Last but not least, when the host breaks the rules of hospitality, they will receive severe punishment from the guest.
For example, when Odysseus was describing his arduous journey to King Alcinous, he mentioned his story in Queen Circe’s house. After his first group of sailors entered Circe’s house, they all drank the poisonous potion and turned into pigs. “She opened her gleaming doors at once and stepped forth, inviting them all in, and in they went, all innocence. […] She ushered them in to sit on high-backed chairs, then she mixed them a potion-cheese, barley, and pale honey mulled in Pramnian wine-but into the brew she stirred her wicked drugs to wipe from their memories any thought of home. Once they’d drained the bowls she filled, suddenly she struck with her wand, drove them into her pigsties, all of them bristling into swine-with grunts, snouts-even their bodies, yes, and only the men’s minds stayed steadfast as before. “(Homer, ) As you can see from the quote, Circe was giving her guests poisoned potion, which is definitely not a nice way to treat her guests. Turning them into grunting pigs made the situation even worse. Circe broke the rules for hospitality, so Odysseus was going to take revenge on
her. After Odysseus knew about this sad news, he and Hermes planned to defeat Circe by tricking her to vow the sacred oath and save his sailors. At first, he pretended to follow Circe’s orders by drinking the venomous mixture. However, Hermes used his power so that Odysseus wouldn’t be poisoned. He used his weapon to threaten Circe so that she could bring his sailors back and swear the oath. Afterwards, Circe would never hurt Odysseus and his sailors again. After Circe broke the rules for hospitality by treating her guests cruelly, she indeed received harsh punishments. That is why when you treat others nicely, the others will remember your help and treat you kindly as well. By contrast, if you treat others inhumanly, the others will revenge on you one day. The same thing happened to the Cyclops; one of them called Polyphemus, Poseidon’s dear son. At first, he treated Odysseus and his sailors with some kind of hospitality, but later, he devoured two of Odysseus’s men and imprisoned those that are left alive. He intentionally broke the rules for hospitality to anger his guests. That is why at last, the people who survived designed a precise plan to defeat the Cyclops. Odysseus used the alias “Nobody” to blind Polyphemus’s eye cleverly. Although Polyphemus at last asked his father for help of defeating Odysseus and his group at the end of this conflict, he still realized that his mistake in treating his guests. Cyclops are considered uncivilized because they are not humans or gods, but savage monsters. When they treat their guests, they would show their aggressive nature. Especially, devouring the guests is considered extremely disrespectful. This was why Odysseus and his sailors were so angry at the Cyclops’s actions and decided to avenge on him. In modern American society, the hosts are usually not that uncivilized, so they are unable to perform actions like Circe and the Cyclops did. However, when the guests feel offended by the hosts, they usually keep their opinions in their hearts and have a bad impression on the hosts. Throughout all of those examples, we can see that hospitality plays an important role in the ancient Greek societies. Indeed, without specific rules for hospitality, it is very hard to sustain a society and reach its prosperity.
Although the heroic journey of Odysseus and Luke Skywalker resemble one another with similar heroic steps, the difference in Odysseus’s journey distinguish him as the exemplary epic hero.
Home was a prevalent concept in Ancient Greece. Not only was there a goddess of the hearth and home, Hestia, but hospitality towards others was highly stressed. Home was regarded as a place to escape from chaos in the outside world. Homer and Euripides in The Odyssey and Medea, respectively, use the motif of home to show the difference in an individual’s public manner versus their personal, more natural manner. This difference is caused by the different levels of comfort individuals have in different settings. Specifically, the two works portray the difference through experience of the characters, mistrust developed towards others, and the maintenance of dual identities.
Xenia, the ancient Greek concept of hospitality, was one of the foremost forces in Homer’s Iliad. The Achaeans respect it above nearly all else, and failure to adhere to its strict customs could lead to the forfeiture of countless souls.
The fact that anyone may be a god in disguise is pretty good motivation to treat your guests as courteously as you possible. This idea influenced the Ancient Greeks to be very hospitable to anyone that set foot in their home. This is especially evident when
“What goes around comes around”,this great saying means that kindness is key. In the Odyssey by Homer, one important theme states how hospitality and kindness are always the best policy. Temptations and Obstacles represents a glimpse of allegory in life. Friendship is also a great thing in life because it's about support through tough and good times. Always feel generous with your kindness and support like Odysseus did on his journey.
The Greeks have been known for their hospitality and politeness, especially when treating guests- whether strangers or not. This is demonstrated near the beginning of the Odyssey when Telemachus went to Pylos to visit Nestor. Nestor, not knowing who he was taking into his home as guests, treated them with great honor and respect. "Now is the time," he said, "for a few questions, now that our young guests have enjoyed their dinner. Who are you, strangers? Where are you sailing from, and where to, down the highways of sea water (p 299)?" If ever Greeks were to serve themselves before their guests or even a little better than them, then they were breaking the most basic of all Greek customs, for this tradition of hospitality was passed down from generation to generation, and breaking it would bring embarrassment and dishonor upon the home.
A positive host is one who welcomes their guests with open arms. Generous Greek hosts treat their guests with the highest respect. A positive host does not ask a guest of their identity, until after they dine. Greek hosts offer their guests a wide variety of meats and wines. If a host enjoys the company of his guests, he will offer gifts to them. The type of gift offered to the guest would depend on the wealth and generosity of the host. If the guest is a weary traveler and a long way from home, a host may invite the guest to stay for the night at his home. An example of excellent Greek hospitality as read in The Odyssey would be shown in the character Menelaus, towards his unknown guests, Telemachus and Peisistratus. Menelaus is quoted in The Odyssey as follows: “Welcome. Do begin your meal. After you’ve dined we shall inquire who you may be. (IV pg. 42)” Other examples of good hospitality would include King Alcinous and Queen Arete, of the Phaecians, towards Odysseus, and the king of Pylos, Nestor, towards Telemachus. Therefore, t...
For hundreds of years, psychologists have attempted to understand why toddlers selfishly refuse to share. Recently, many experts in the field agree that toddlers are incapable of sharing because of their lack of integral brain development. From birth through early childhood, a child can only recognize his own wants and needs. Around the time a child begins kindergarten, he starts to development his understanding of abstract concepts, such as empathy, and sympathy. However, some believe that humans never rid themselves of that original selfishness. In essence, humans are born selfish and hopefully become compassionate later on. The idea of a natural tendency towards selfishness
In The Odyssey, book nine and ten written by Homer, Odysseus constantly embodies the principal characteristics of a hero which are : cleverness, leadership, and selflessness. Thus, this character is regarded as an idol among the other characters and greatly captures the reader’s sympathy for his choices and the fruit to his actions in life. First, Odysseus displays cleverness in Book Nine when he tricks the Cyclops Poluphemus that his name is “nobody” in order to escape the horrors of the cyclop’s cave. He states: “Nobody--so my mother and father call me, all my friends” (Homer, 18). Second, Odysseus is a brave leader of his army especially in book ten when he displays leadership by motivating his comrades in keep trying to sail despite the
All throughout The Odyssey there are scenes of good and bad, xenia, or hospitality. It can be seen that hospitality is extremely important in the Greek culture, both how someone treats their guests and how the guests treat the host. A closer look chronologically into the good, then bad examples will show how one acts affects the actions that are brought upon them when they either follow or disobey Zeus' Law. Right at the beginning of The Odyssey, the reader is shown the hospitality that Telemachus has. Athena arrives, disguised, and he invites her into his home by saying: "'Greetings, stranger!
Hospitality in the greek is Xenia which was the guest to host friendship and obligations of the host and guest. The giving of gifts was usually done between guests and hosts. They really strived for a symbiotic give and take relationship in which the host does most of the leg work but a honorable and good guest would give so gift or reward in return. The only time when the host could really reject or throw out a guest was when a guest violated xenia terribly to the point where Zeus would give the order to seek justice for an act of such magnitude. For example when Paris is a guest in the King of Sparta Menelaus’ house as a guest and then steals his beautiful daughter from him and runs away. The theft of a princess is a major offense and would definitely deserve some repercussions it says many times in the Iliad of how the gods disapprove of this act.
The Greek value of hospitality is exhibited in The Odyssey by Odysseus and Penelope. Odysseus and his hungry men entered an unfamiliar cave, which was home to the Cyclops. Once the Cyclops saw the men he asked why they are there, and in Odysseus's explanation he mentions “It was our luck to come here; here we stand beholden for your help, or any gifts you give-as custom is it to honor strangers” (line 194). Odysseus is tried to convince the cyclops to let him and his men live by using the Greek value of hospitality. He wants the Cyclops to view him as a guest, not food. To Odysseus it was second nature to help out a guest or person in need. While Penelope was speaking to the suitors she noted “Here is a poor man come, a wanderer, driven by want to beg his bread, and everyone in hall gave bits, to cram his bag” (line 1116). She shamed Antinous for not helping the man, because in Ithaca its is accustomed to provide the hungry and poor with food. The fact that Antinous “threw a stool” at Odysseus, and “banged his shoulder” appalled Penelope. The thought of doing such a thing was unheard of to Penelope since hospitality is a part of her way of life along with all other Greeks. The people of Ithaca from The Odyssey a...
Hospitality today is nothing like it was in Ancient Greece. Today, good hospitality is being friendly and respectful to a guest. In Ancient Greece, hospitality was something people had to do, or face the wrath of Zeus. Zeus’s law of hospitality is that any stranger that comes to your home, the host must be willing to feed, entertain, and maybe offer them a bath and anything else they might be in need of without question until those things had been given, and also give them a parting gift. The guest, in turn, would not be a burden in any way. In The Odyssey, most people follow the rules of hospitality, but there are others who do not. The Greek concept of xenia shows the serious priority the Greeks place on the laws of the gods.
Throughout the Odyssey, there are many relationships that represent love between two people. These relationships show loyalty, compassion, and the wanting to be near one another. Two of these kinds of relationships are between Odysseus and Telemakhos, and Odysseus and Penelope.
Homer in his time painted a picture of male kings, soldiers, and heroes objectifying and owning women as their due spoils of leadership and/or conquests in games or war. In the Iliad the glory of the men in battle and games and individual fame were the main topics. There was an idea that a code of men existed which must be followed and if it were, that even immortality itself might be won. Contrastingly, in the Odyssey, women remained lovely and feminine yet were cast in to powerful roles both as goddesses and mortals. These goddesses held the life of Odysseus in their hands and his mortal wife Penelope held his future in her hands as she protected their home (Ahrensdorf 589). Penelope is cast in a “to the manner born” depiction in that Homer tells us she is the wife of a king, mother of a prince, and daughter of a king (Fagles 256/ book XIX). The king that was Penelope’s father was King of Sparta, Icarius the fastest runner of his time and only let Odysseus marry her because of losing a footrace to him.