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Critical analysis of the odyssey
Critical analysis of the odyssey
Critical analysis of the odyssey
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“The word ‘hospitality’ in the New Testament comes from two Greek words. The first word means ‘love’ and the second word means ‘strangers’. It is a word that means love of strangers.” This is a quote by Nancy Leigh Demoss who precisely defined the meaning of “hospitality” through its Greek origins. In The Odyssey written by a prominent poet Homer, hospitality is definitely an important part of the ancient Greek culture. Three obvious rules can be summed up using the passages of Telemachus, Eumaeus, Circe, and the Cyclops. The first rule is that every host must welcome every guest; no matter they are strangers or acquaintances, you must let them in and make them feel comfortable. In addition, the hosts and the guests should treat each other …show more content…
A great example will be when Odysseus finally reached his homeland Ithaca. First, Athena turned his appearance into an old man so that nobody knew his true identity. Then, he could plan to defeat the numerous amounts of suitors secretly. He met Eumaeus, Odysseus’s swineherd and friend. At first, Eumaeus welcomed Odysseus in the same way as Telemachus did and slaughtered two pigs as food for the guest. He also told Odysseus that his kind master was dead, and he felt miserable for his master’s death. However, Odysseus tried to give him a sense of hope by recounting his personal experience and ensuring Odysseus will come back one day. Eumaeus still didn’t believe in Odysseus’s opinion. “But one part’s off the mark, I know-you’ll never persuade me-what you say about Odysseus. A man in your condition, who are you, I ask you, to lie for no good reason?” (Homer, )Eumaeus thought that Odysseus, who appeared as an old and wary man, is lying to him for no good reason. His rule for hospitality is that the guest and host should tell each other the truth. If the guest lied, the host should not treat the guest kindly as …show more content…
For example, when Odysseus was describing his arduous journey to King Alcinous, he mentioned his story in Queen Circe’s house. After his first group of sailors entered Circe’s house, they all drank the poisonous potion and turned into pigs. “She opened her gleaming doors at once and stepped forth, inviting them all in, and in they went, all innocence. […] She ushered them in to sit on high-backed chairs, then she mixed them a potion-cheese, barley, and pale honey mulled in Pramnian wine-but into the brew she stirred her wicked drugs to wipe from their memories any thought of home. Once they’d drained the bowls she filled, suddenly she struck with her wand, drove them into her pigsties, all of them bristling into swine-with grunts, snouts-even their bodies, yes, and only the men’s minds stayed steadfast as before. “(Homer, ) As you can see from the quote, Circe was giving her guests poisoned potion, which is definitely not a nice way to treat her guests. Turning them into grunting pigs made the situation even worse. Circe broke the rules for hospitality, so Odysseus was going to take revenge on
“What goes around comes around”,this great saying means that kindness is key. In the Odyssey by Homer, one important theme states how hospitality and kindness are always the best policy. Temptations and Obstacles represents a glimpse of allegory in life. Friendship is also a great thing in life because it's about support through tough and good times. Always feel generous with your kindness and support like Odysseus did on his journey.
Hospitality: Greek philoxenia; literally “love of strangers.” Homer might have had such a definition in mind when he introduced the theme of hospitality to his epic poem the Odyssey. A multitude of reasons for the prominent position this theme plays, both in the Odyssey and perhaps in Homer’s own society, are hinted at in the introductory books, often referred to as the Telemachy. Just two of these, namely the hunger for news and the belief in divinity, are illustrated by the words and actions of the hosts Telemakhos and Nestor.
The fact that anyone may be a god in disguise is pretty good motivation to treat your guests as courteously as you possible. This idea influenced the Ancient Greeks to be very hospitable to anyone that set foot in their home. This is especially evident when
All throughout The Odyssey there are scenes of good and bad, xenia, or hospitality. It can be seen that hospitality is extremely important in the Greek culture, both how someone treats their guests and how the guests treat the host. A closer look chronologically into the good, then bad examples will show how one acts affects the actions that are brought upon them when they either follow or disobey Zeus' Law. Right at the beginning of The Odyssey, the reader is shown the hospitality that Telemachus has. Athena arrives, disguised, and he invites her into his home by saying: "'Greetings, stranger!
The Greek value of hospitality is exhibited in The Odyssey by Odysseus and Penelope. Odysseus and his hungry men entered an unfamiliar cave, which was home to the Cyclops. Once the Cyclops saw the men he asked why they are there, and in Odysseus's explanation he mentions “It was our luck to come here; here we stand beholden for your help, or any gifts you give-as custom is it to honor strangers” (line 194). Odysseus is tried to convince the cyclops to let him and his men live by using the Greek value of hospitality. He wants the Cyclops to view him as a guest, not food. To Odysseus it was second nature to help out a guest or person in need. While Penelope was speaking to the suitors she noted “Here is a poor man come, a wanderer, driven by want to beg his bread, and everyone in hall gave bits, to cram his bag” (line 1116). She shamed Antinous for not helping the man, because in Ithaca its is accustomed to provide the hungry and poor with food. The fact that Antinous “threw a stool” at Odysseus, and “banged his shoulder” appalled Penelope. The thought of doing such a thing was unheard of to Penelope since hospitality is a part of her way of life along with all other Greeks. The people of Ithaca from The Odyssey a...
Although the heroic journey of Odysseus and Luke Skywalker resemble one another with similar heroic steps, the difference in Odysseus’s journey distinguish him as the exemplary epic hero.
Throughout the Odyssey, there are many relationships that represent love between two people. These relationships show loyalty, compassion, and the wanting to be near one another. Two of these kinds of relationships are between Odysseus and Telemakhos, and Odysseus and Penelope.
Home was a prevalent concept in Ancient Greece. Not only was there a goddess of the hearth and home, Hestia, but hospitality towards others was highly stressed. Home was regarded as a place to escape from chaos in the outside world. Homer and Euripides in The Odyssey and Medea, respectively, use the motif of home to show the difference in an individual’s public manner versus their personal, more natural manner. This difference is caused by the different levels of comfort individuals have in different settings. Specifically, the two works portray the difference through experience of the characters, mistrust developed towards others, and the maintenance of dual identities.
For hundreds of years, psychologists have attempted to understand why toddlers selfishly refuse to share. Recently, many experts in the field agree that toddlers are incapable of sharing because of their lack of integral brain development. From birth through early childhood, a child can only recognize his own wants and needs. Around the time a child begins kindergarten, he starts to development his understanding of abstract concepts, such as empathy, and sympathy. However, some believe that humans never rid themselves of that original selfishness. In essence, humans are born selfish and hopefully become compassionate later on. The idea of a natural tendency towards selfishness
In The Odyssey, book nine and ten written by Homer, Odysseus constantly embodies the principal characteristics of a hero which are : cleverness, leadership, and selflessness. Thus, this character is regarded as an idol among the other characters and greatly captures the reader’s sympathy for his choices and the fruit to his actions in life. First, Odysseus displays cleverness in Book Nine when he tricks the Cyclops Poluphemus that his name is “nobody” in order to escape the horrors of the cyclop’s cave. He states: “Nobody--so my mother and father call me, all my friends” (Homer, 18). Second, Odysseus is a brave leader of his army especially in book ten when he displays leadership by motivating his comrades in keep trying to sail despite the
The gods are perhaps the most affected by hospitality in the odyssey, probably due to the fact that they are the reason people were so courteous. As we know, people believed that they needed to be hospitable, For example when Athena first visited Telemachus, he was shocked no one had greeted her and invited her in, telling her how they would feed and entertain her, and then find out what her need is. He sat her on an elaborate chair and himself on a bench without asking for anything in return.
Xenia, the ancient Greek concept of hospitality, was one of the foremost forces in Homer’s Iliad. The Achaeans respect it above nearly all else, and failure to adhere to its strict customs could lead to the forfeiture of countless souls.
Hospitality in the greek is Xenia which was the guest to host friendship and obligations of the host and guest. The giving of gifts was usually done between guests and hosts. They really strived for a symbiotic give and take relationship in which the host does most of the leg work but a honorable and good guest would give so gift or reward in return. The only time when the host could really reject or throw out a guest was when a guest violated xenia terribly to the point where Zeus would give the order to seek justice for an act of such magnitude. For example when Paris is a guest in the King of Sparta Menelaus’ house as a guest and then steals his beautiful daughter from him and runs away. The theft of a princess is a major offense and would definitely deserve some repercussions it says many times in the Iliad of how the gods disapprove of this act.
Hospitality today is nothing like it was in Ancient Greece. Today, good hospitality is being friendly and respectful to a guest. In Ancient Greece, hospitality was something people had to do, or face the wrath of Zeus. Zeus’s law of hospitality is that any stranger that comes to your home, the host must be willing to feed, entertain, and maybe offer them a bath and anything else they might be in need of without question until those things had been given, and also give them a parting gift. The guest, in turn, would not be a burden in any way. In The Odyssey, most people follow the rules of hospitality, but there are others who do not. The Greek concept of xenia shows the serious priority the Greeks place on the laws of the gods.
Homer in his time painted a picture of male kings, soldiers, and heroes objectifying and owning women as their due spoils of leadership and/or conquests in games or war. In the Iliad the glory of the men in battle and games and individual fame were the main topics. There was an idea that a code of men existed which must be followed and if it were, that even immortality itself might be won. Contrastingly, in the Odyssey, women remained lovely and feminine yet were cast in to powerful roles both as goddesses and mortals. These goddesses held the life of Odysseus in their hands and his mortal wife Penelope held his future in her hands as she protected their home (Ahrensdorf 589). Penelope is cast in a “to the manner born” depiction in that Homer tells us she is the wife of a king, mother of a prince, and daughter of a king (Fagles 256/ book XIX). The king that was Penelope’s father was King of Sparta, Icarius the fastest runner of his time and only let Odysseus marry her because of losing a footrace to him.