Examples Of Xenia In The Odyssey

In the book, The Odyssey, hospitality is presented very well. Convenience is particularly the vital great theme of The Odyssey. It’s one of the two remarkable stories of outdated Greece. Convenience in Homer's chance showed up through long ventures. For instance, Odysseus' in The Odyssey and furthermore the guest buddy relationship, known as xenia. Xenia is the Greek relationship between two people from different regions. This mulled over the people from the relationship to safely go into the other person’s part of the world and get a spot to stay and something to eat. Visitors would bring news and stories from the outside world for protection, money and nourishment. In this story, Odysseus welcomes the convenience of a couple of people as

he returns to Ithaca—having been feeling the loss of a quarter century.
The god Zeus Xenias directed suitable impression of the xenia laws. It’s not surprising that Zeus Xenias is essentially a part of the head god Zeus and not an actual separate being. He was a divine force of explorers. This made it a particular religious duty to be well disposed to adventurers. However, guests in the same manner had commitments, past reacting convenience.
In the novel, Nausicäa is a respectful beautiful woman who shows hospitality to Odysseus when he arrives to Phacia.

In book 6, lines (201-207), Nausicaa replied “Stranger, there is no quirk or evil in you that I can see. You know Zeus metes our fortune to good and bad men as it pleases him. Hardship he sent to you, and you must bear it. But now that you have taken refuge here you shall not lack for clothing, or any other comfort due to a poor man in distress.” With no hesitation, after Odysseus used his charming speech to persuade to help, Nausica tells Odysseus that he shows no harm to her and that he must stay strong for what Zues has sent him during his journey. Moreover; she says with all that distress, he will not lack clothing or food. Showing that settlement is just something that people are required to do it since it makes them look awesome to

others.
Telemachus and Odysseus receive warm hospitality throughout their journeys from others.

In book 1, lines (355-362), “Friend, you have done me kindness, like father to his son, and shall not forget your counsel ever. You must get back to sea, know but come take a hot bath, and rest; accept a gift to make your heart lift up when you embark some precious thing, and beautiful, from me a keepsake, such as dear friends give their friends.” Telemachus knows how to treat a guest right: he welcomes her graciously, gives her a chair away from the suitors, and even brings her a stool for her feet. No wonder Athene decides to help him. He wants news of his father from the guest so of course he is going to be respectful to his guest. Today individuals need to gain our trust before we willingly trust

them.
In book 9, an example of hospitality shown in the form of gifts is when Odysseus was in Polyphemus' cave. Polyphemus makes a show of sincerity at in any case, yet he soon turns undermining. It was ironic because when Odysseus and his men first arrives to the cave, Polyphemus offers them - asylum, procurements, security for his men and wine. They ended up getting drunk and Polyphemus gobbles up two of Odysseus' men and keeps Odysseus for last. Odysseus ends up blinding the Cyclops but realizes he could not kill the Cyclops because he is the sea god, Poseidon's son. Odysseus needs Poseidon to get home. Finally, it ends up being a profitable condition for them.
Menelaus gives us some knowledge into why the standards of cordiality are set up: he treats his visitors well since other hosts once treated him well. For example, in book 4 Lines (33-36), 'Surely we two have eaten much hospitality from other men before we came back here. May Zeus only make an end of such misery hereafter. Unharness the strangers' horses then, and bring the men here to be feasted. Menelaus shows hospitality to Odysseus” son Telemachus and Nesters’ son Peisistratus. Menelaus exhibits that we owe a commitment for kindnesses that have been shown to us and we can repay that commitment by offering thought to the people who keep running over our pathway.
A champion amongst the clearest instances of awful xenia in The Odyssey is the treatment of Odysseus' home and Odysseus himself by the suitors who in his nonattendance, have gone to his home searching for his wife's hand in marriage. Odysseus was gone for years and no one in town knows whether he is still alive or not. The suiters did not care because they were disrespecting their home. Therefore, their behavior was bad xenia because the way they went about it. Odysseus also indicates exceptionally poor friendliness by butchering the suitors in his own particular house.
The Odyssey, with the greater part of its cases of both great and terrible xenia, offers us insight into the universe of the Greeks. Xenia was truly the driving force of all the exasperating circumstances that Odysseus twisted up in all through The Odyssey. All throughout the story, terrible xenia is rebuffed and great xenia conveys prizes to the individuals who offer it. Humanized individuals, make an interest and cordiality to show their quality as people and with the expectations that their own kin will be dealt with well when they travel. In The Odyssey, hospitality is an important virtue.